Zechariah 14:10
Parallel Verses
King James Version
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.

Darby Bible Translation
All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and Jerusalem shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses.

World English Bible
All the land will be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up, and will dwell in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king's winepresses.

Young's Literal Translation
Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.

Zechariah 14:10 Parallel
Commentary
King James Translators' Notes

turned: or, compassed

inhabited: or, shall abide

Geneva Study Bible

All the land shall be turned {l} as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and from the tower of Hananeel to the king's winepresses.

(l) This new Jerusalem will be seen through all the world, and will excel the first in excellency, wealth, and greatness.Zechariah 14:10 Parallel Commentaries

Library
A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

24TH DAY. Eventide Light.
"He is Faithful that Promised." "At evening-time it shall be light."--ZECH. xiv. 7. Eventide Light. How inspiring the thought of coming glory! How would we rise above our sins, and sorrows, and sufferings, if we could live under the power of "a world to come!" Were faith to take at all times its giant leap beyond a soul-trammelling earth, and remember its brighter destiny. If it could stand on its Pisgah Mount, and look above and beyond the mists and vapours of this land of shadows, and rest on
John Ross Macduff—The Faithful Promiser

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Desolation of the Earth
"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the
Ellen Gould White—The Great Controversy

Cross References
Joshua 15:32
And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:

Judges 20:45
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

Judges 20:47
But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.

1 Kings 15:22
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

2 Kings 14:13
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

Isaiah 2:2
And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Jeremiah 20:2
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

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