Revelation 4:9
Parallel Verses
King James Version
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

Darby Bible Translation
And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages,

World English Bible
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,

Young's Literal Translation
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,

Revelation 4:9 Parallel
Commentary
Geneva Study Bible

And when those beasts {c} give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

(c) God is said to have glory, honour, kingdom, and such like given to him, when we godly and reverently set forth that which is properly and only his.

Scofield Reference Notes

Margin beasts

living creatures. See Scofield Note: "Ezek 1:5"

Revelation 4:9 Parallel Commentaries

Library
The Open Door.
(Trinity Sunday.) REV. iv. 1. "A door was opened in Heaven." When Dante had written his immortal poems on Hell and Purgatory, the people of Italy used to shrink back from him with awe, and whisper, "see the man who has looked upon Hell." To-day we can in fancy look on the face of the beloved Apostle, who saw Heaven opened, and the things which shall be hereafter. We have summed up the great story of the Gospel, and have trodden the path of salvation from Bethlehem to Calvary. We have seen Jesus,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Preface.
Courteous Reader,--It floweth more from that observance--not to say honour--which is due to the laws of custom, than from any other motive, that the stationers hold it expedient to salute thee at thy entry into this book, by any commendatory epistle, having sufficient experience, that books are oft inquired after, and rated according to the respect men generally have of the author, rather than from the matter contained therein, especially if the book be divine or serious; upon which ground this treatise
Hugh Binning—The Works of the Rev. Hugh Binning

More than Heaven
"A throne was set in Heaven, and One sat on the throne."--Rev. iv. 2. C. P. C. tr., Emma Frances Bevan, 1899 Jesus, Lord, in Whom the Father Tells His heart to me-- Jesus, God Who made the Heavens, Made the earth to be-- Jesus, Lamb of God once offered For the guilt of men, In the Heavens interceding Till Thou come again-- Jesus, once by God abandoned, Smitten, cursed for me, Sentenced at the throne of judgment, Dying on the tree-- Jesus, risen and ascended, On the Father's throne, All the Heaven
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First
refers to Genesis ii., the promise being, "I will give to eat of the tree of life, which is in the midst of the paradise of God" (Rev. ii. 7). God begins from Himself. The Apocalypse related not only to Israel, but to the earth; and the first promise goes back to Eden and to the "tree of life." The way to that tree was lost: but was "kept" (or preserved) by the cherubim (Gen. iii. 24). These cherubim next appear in connection with the way to the Living One, in the Tabernacle, and are thus linked
E.W. Bullinger—Commentary on Revelation

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Cross References
Deuteronomy 32:40
For I lift up my hand to heaven, and say, I live for ever.

Psalm 47:8
God reigneth over the heathen: God sitteth upon the throne of his holiness.

Isaiah 6:1
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Daniel 4:34
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

Daniel 12:7
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

Revelation 1:18
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Revelation 4:2
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

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