Isaiah 38:18
Parallel Verses
King James Version
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

Darby Bible Translation
For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth.

World English Bible
For Sheol can't praise you. Death can't celebrate you. Those who go down into the pit can't hope for your truth.

Young's Literal Translation
For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.

Isaiah 38:18 Parallel
Commentary
Geneva Study Bible

For {u} the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

(u) For as much as God has placed man in this world to glorify him, the godly take it as a sign of his wrath, when their days were shortened, either because they seemed unworthy for their sins to live longer in his service, or for their zeal to God's glory, seeing that there are so few in earth who regard it as in Ps 6:5,115:17.

Scofield Reference Notes

Margin grave

Heb. "Sheol," See Scofield Note: "Hab 2:5"

Margin death

See Scofield Note: "Eccl 9:10" Isaiah 38:18 Parallel Commentaries

Library
The Ambassadors from Babylon
In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. "Sick unto death," his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, "Thus saith the Lord, Set thine house in order: for thou shalt die, and not live." Isaiah 38:1. The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his "refuge and strength, a very present help
Ellen Gould White—The Story of Prophets and Kings

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Numbers 16:33
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Psalm 6:5
For in death there is no remembrance of thee: in the grave who shall give thee thanks?

Psalm 28:1
A Psalm of David. Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.

Psalm 30:9
What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?

Psalm 88:11
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

Psalm 115:17
The dead praise not the LORD, neither any that go down into silence.

Ecclesiastes 9:10
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

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