Ecclesiastes 5:1
Parallel Verses
King James Version
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Darby Bible Translation
Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.

World English Bible
Guard your steps when you go to God's house; for to draw near to listen is better than to give the sacrifice of fools, for they don't know that they do evil.

Young's Literal Translation
Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

Ecclesiastes 5:1 Parallel
Commentary
Geneva Study Bible

Keep thy {m} foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of {n} fools: for they consider not that they do evil.

(m) That is, with what affection you come to hear the word of God.

(n) Meaning, of the wicked, who think to please God with common uses, and have neither faith nor repentance.Ecclesiastes 5:1 Parallel Commentaries

Library
Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Results of Transgression
Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice. When, at the foot of Sinai, Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by the appropriate gifts. "They came, everyone whose heart stirred him up, and everyone whom his spirit made willing," and brought offerings. Exodus 25:8; 35:21. For
Ellen Gould White—The Story of Prophets and Kings

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Exodus 3:5
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

Exodus 30:18
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

1 Samuel 15:22
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

Proverbs 15:8
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Proverbs 21:27
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Isaiah 1:12
When ye come to appear before me, who hath required this at your hand, to tread my courts?

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