2 Chronicles 30:13
Parallel Verses
King James Version
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

Darby Bible Translation
And there assembled at Jerusalem much people to hold the feast of unleavened bread in the second month, a very great congregation.

World English Bible
Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.

Young's Literal Translation
and much people are gathered to Jerusalem, to make the feast of unleavened things in the second month -- a mighty assembly for multitude.

2 Chronicles 30:13 Parallel
Commentary
Geneva Study Bible

And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.2 Chronicles 30:13 Parallel Commentaries

Library
The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Hezekiah
In sharp contrast with the reckless rule of Ahaz was the reformation wrought during the prosperous reign of his son. Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could be threatened judgments be averted. In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he
Ellen Gould White—The Story of Prophets and Kings

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

2 Chronicles 30:12
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