English Standard Version
Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
King James Bible
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
American Standard Version
Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of Jehovah of hosts was laid, even the temple, that it might be built.
Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.
English Revised Version
Thus saith the LORD of hosts, Let your hands be strong, ye that hear in these days these words from the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, even the temple, that it might be built.
Webster's Bible Translation
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, who were in the day when the foundation of the house of the LORD of hosts was laid, that the temple might be built.
Zechariah 8:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"Exult, O daughter Zion; shout, O Israel! rejoice and exult with all the heart, O daughter Jerusalem. Zephaniah 3:15. Jehovah has removed thy judgments, cleared away thine enemy; the King of Israel, Jehovah, is in the midst of thee: thou wilt see evil no more. Zephaniah 3:16. In that day will men say to Jerusalem, Fear not, O Zion; let not thy hands drop. Zephaniah 3:17. Jehovah thy God is in the midst of thee, a hero who helps: He rejoices over thee in delight, He is silent in His love, exults over thee with rejoicing." The daughter Zion, i.e., the reassembled remnant of Israel, is to exult and shout at the fulness of the salvation prepared for it. The fulness is indicated in the heaping up of words for exulting and rejoicing. The greater the exultation, the greater must the object be over which men exult. הריעוּ, to break out into a cry of joy, is a plural, because the Israel addressed is a plurality. The re-establishment of the covenant of grace assigns the reason for the exultation. God has removed the judgments, and cleared away the enemies, who served as the executors of His judgments. Pinnâh, piel, to put in order (sc., a house), by clearing away what is lying about in disorder (Genesis 24:31; Leviticus 14:36), hence to sweep away or remove. 'Oyēbh: with indefinite generality, every enemy. Now is Jehovah once more in the midst of the daughter Zion as King of Israel, whereas, so long as Israel was given up to the power of the enemy, He had ceased to be its King. Yehōvâh is in apposition to melekj Yisrâ'ēl, which is placed first for the sake of emphasis, and not a predicate. The predicate is merely בּקרבּך (in the midst of thee). The accent lies upon the fact that Jehovah is in the midst of His congregation as King of Israel (cf. Zephaniah 3:17). Because this is the case, she will no more see, i.e., experience, evil (ראה as in Jeremiah 5:12; Isaiah 44:16, etc.), and need not therefore any longer fear and despair. This is stated in Zephaniah 3:16 : They will say to Jerusalem, Fear not. She will have so little fear, that men will be able to call her the fearless one. ציּון is a vocative of address. It is simpler to assume this than to supply ל from the previous clause. The falling of the hands is a sign of despair through alarm and anxiety (cf. Isaiah 13:7). This thought is still further explained in Zephaniah 3:17. Jehovah, the God of Zion, is within her, and is a hero who helps or saves; He has inward joy in His rescued and blessed people (cf. Isaiah 62:5; Isaiah 65:19). יחרישׁ בּאחבתו appears unsuitable, since we cannot think of it as indicating silence as to sins that may occur (cf. Psalm 50:21; Isaiah 22:14), inasmuch as, according to Zephaniah 3:13, the remnant of Israel commits no sin. Ewald and Hitzig would therefore read yachădı̄sh; and Ewald renders it "he will grow young again," which Hitzig rejects as at variance with the language, because we should then have יתחדּשׁ. He therefore takes yachădı̄sh as synonymous with יעשׂה חדשׁות, he will do a new thing (Isaiah 43:19). But this rendering cannot be justified by the usage of the language, and does not even yield a thought in harmony with the context. Silence in His love is an expression used to denote love deeply felt, which is absorbed in its object with thoughtfulness and admiration,
(Note: "He assumes the person of a mortal man, because, unless He stammers in this manner, He cannot sufficiently show how much He loves us. Thy God will therefore be quiet in His love, i.e., this will be the greatest delight of thy God, this His chief pleasure, when He shall cherish thee. As a man caresses his dearest wife, so will God then quietly repose in thy love." - Calvin.)
and forms the correlate to rejoicing with exultation, i.e., to the loud demonstration of one's love. The two clauses contain simply a description, drawn from man's mode of showing love, and transferred to God, to set forth the great satisfaction which the Lord has in His redeemed people, and are merely a poetical filling up of the expression, "He will rejoice over thee with joy." This joy of His love will the Lord extend to all who are troubled and pine in misery.
Treasury of Scripture Knowledge
1 Chronicles 22:13
Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed.
Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia;
Say to those who have an anxious heart, "Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you."
Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts,
Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD's temple was laid, consider:
And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong."
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