Zechariah 3:3
Parallel Verses
English Standard Version
Now Joshua was standing before the angel, clothed with filthy garments.

King James Bible
Now Joshua was clothed with filthy garments, and stood before the angel.

American Standard Version
Now Joshua was clothed with filthy garments, and was standing before the angel.

Douay-Rheims Bible
And Jesus was clothed with filthy garments: and he stood before the face of the angel.

English Revised Version
Now Joshua was clothed with filthy garments, and stood before the angel.

Webster's Bible Translation
Now Joshua was clothed with filthy garments, and stood before the angel.

Zechariah 3:3 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

Fifth and last strophe. - Habakkuk 2:18. "What profiteth the graven image, that the maker thereof hath carved it; the molten image and the teacher of lies, that the maker of his image trusteth in him to make dumb idols? Habakkuk 2:19. Woe to him that saith to the wood, Wake up; Awake, to the hard stone. Should it teach? Behold, it is encased in gold and silver, and there is nothing of breath in its inside. Habakkuk 2:20. But Jehovah is in His holy temple: let all the world be silent before Him." This concluding strophe does not commence, like the preceding ones, with hōi, but with the thought which prepares the way for the woe, and is attached to what goes before to strengthen the threat, all hope of help being cut off from the Chaldaean. Like all the rest of the heathen, the Chaldaean also trusted in the power of his gods. This confidence the prophet overthrows in Habakkuk 2:18 : "What use is it?" equivalent to "The idol is of no use" (cf. Jeremiah 2:11; Isaiah 44:9-10). The force of this question still continues in massēkhâh: "Of what use is the molten image?" Pesel is an image carved out of wood or stone; massēkhâh an image cast in metal. הועיל is the perfect, expressing a truth founded upon experience, as a fact: What profit has it ever brought? Mōreh sheqer (the teacher of lies) is not the priest or prophet of the idols, after the analogy of Micah 3:11 and Isaiah 9:14; for that would not suit the following explanatory clause, in which עליו (in him) points back to mōreh sheqer: "that the maker of idols trusteth in him (the teacher of lies)." Consequently the mōreh sheqer must be the idol itself; and it is so designated in contrast with the true God, the teacher in the highest sense (cf. Job 36:22). The idol is a teacher of lying, inasmuch as it sustains the delusion, partly by itself and partly through its priests, that it is God, and can do what men expect from God; whereas it is nothing more than a dumb nonentity ('elı̄l 'illēm: compare εἴδωλα ἄφωνα, 1 Corinthians 12:2). Therefore woe be to him who expects help from such lifeless wood or image of stone. עץ is the block of wood shaped into an idol. Hâqı̄tsâh, awake! sc. to my help, as men pray to the living God (Psalm 35:23; Psalm 44:24; Psalm 59:6; Isaiah 51:9). הוּא יורה is a question of astonishment at such a delusion. This is required by the following sentence: it is even encased in gold. Tâphas: generally to grasp; here to set in gold, to encase in gold plate (zâhâbh is an accusative). כּל אין: there is not at all. רוּח, breath, the spirit of life (cf. Jeremiah 10:14). Habakkuk 2:18 and Habakkuk 2:19 contain a concise summary of the reproaches heaped upon idolatry in Isaiah 44:9-20; but they are formed quite independently, without any evident allusions to that passage. In Habakkuk 2:20 the contrast is drawn between the dumb lifeless idols and the living God, who is enthroned in His holy temple, i.e., not the earthly temple at Jerusalem, but the heavenly temple, or the temple as the throne of the divine glory (Isaiah 66:1), as in Micah 1:2, whence God will appear to judge the world, and to manifest His holiness upon the earth, by the destruction of the earthly powers that rise up against Him. This thought is implied in the words, "He is in His holy temple," inasmuch as the holy temple is the palace in which He is enthroned as Lord and Ruler of the whole world, and from which He observes the conduct of men (Psalm 11:4). Therefore the whole earth, i.e., all the population of the earth, is to be still before Him, i.e., to submit silently to Him, and wait for His judgment. Compare Zephaniah 1:7 and Zechariah 2:13, where the same command is borrowed from this passage, and referred to the expectation of judgment. חס is hardly an imper. apoc. of הסה, but an interjection, from which the verb hâsâh is formed. But if the whole earth must keep silence when He appears as Judge, it is all over with the Chaldaean also, with all his glory and might.

Zechariah 3:3 Parallel Commentaries

Treasury of Scripture Knowledge

2 Chronicles 30:18-20 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves...

Ezra 9:15 O LORD God of Israel, you are righteous: for we remain yet escaped, as it is this day: behold, we are before you in our trespasses...

Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities...

Daniel 9:18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name...

Matthew 22:11-13 And when the king came in to see the guests, he saw there a man which had not on a wedding garment...

Revelation 7:13,14 And one of the elders answered, saying to me, What are these which are arrayed in white robes? and from where came they...

Revelation 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Cross References
Matthew 22:11
"But when the king came in to look at the guests, he saw there a man who had no wedding garment.

James 2:2
For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,

Jude 1:23
save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

Revelation 7:14
I said to him, "Sir, you know." And he said to me, "These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

Ezra 9:15
O LORD, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this."

Isaiah 4:4
when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.

Isaiah 64:6
We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.

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