Proverbs 8:24
Parallel Verses
English Standard Version
When there were no depths I was brought forth, when there were no springs abounding with water.

King James Bible
When there were no depths, I was brought forth; when there were no fountains abounding with water.

American Standard Version
When there were no depths, I was brought forth, When there were no fountains abounding with water.

Douay-Rheims Bible
The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out:

English Revised Version
When there were no depths, I was brought forth; when there were no fountains abounding with water.

Webster's Bible Translation
When there were no depths, I was brought forth; when there were no fountains abounding with water.

Proverbs 8:24 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

In this verse part of Proverbs 3:16 is repeated, after which אתּי is meant of possession (mecum and penes me). Regarding הון, vid., Proverbs 1:13; instead of the adjective יקר there, we have here עתק. The verb עתק brev signifies promoveri, to move forwards, whence are derived the meanings old (cf. aetas provecta, advanced age), venerable for age, and noble, free (cf. עתּיק, Isaiah 28:9, and Arab. 'atyḳ, manumissus), unbound, the bold. Used of clothing, עריק (Isaiah 23:18) expresses the idea of venerable for age. עתק used of possessions and goods, like the Arab. 'âtak, denotes such goods as increase during long possession as an inheritance from father to son, and remain firm, and are not for the first time gained, but only need to be inherited, opes perennes et firmae (Schultens, Gesenius' Thesaur., Fleischer), although it may be also explained (which is, however, less probable with the form עתק) of the idea of the venerable from opes superbae (Jerome), splendid opulence. צדקה is here also a good which is distributed, but properly the distributing goodness itself, as the Arab. ṣadaḳat, influenced by the later use of the Hebrew צדקה (δικαιοσύνη equals ἐλεημοσύνη), denotes all that which God of His goodness causes to flow to men, or which men bestow upon men (Fl.). Righteousness is partly a recompensative goodness, which rewards, according to the law of requital, like with like; partly communicative, which, according to the law of love without merit, and even in opposition to it, bestows all that is good, and above all, itself; but giving itself to man, it assimilates him to itself (vid., Psalm 24:7), so that he becomes צדיק, and is regarded as such before God and men, Proverbs 8:19.

The fruit and product of wisdom (the former a figure taken from the trees, Proverbs 3:18; the latter from the sowing of seed, Proverbs 3:9) is the gain and profit which it yields. With חרוּץ, Proverbs 8:10; Proverbs 3:14, פּז is here named as the place of fine gold, briefly for זהב מוּפז, solid gold, gold separated from the place of ore which contains it, or generally separated gold, from פּזז, violently to separate metals from base mixtures; Targ. דּהבא אובריזין, gold which has stood the fire-test, obrussa, of the crucible, Greek ὄβρυζον, Pers. ebrı̂z, Arab. ibrı̂z. In the last clause of this verse, as also in 10b, נבחר is to be interpreted as pred. to תבוּאתי, but the balance of the meaning demands as a side-piece to the מחרוץ ומפז (19a) something more than the mere כּסף. In 20f. the reciprocal love is placed as the answer of love under the point of view of the requiting righteousness. But recompensative and communicative righteousness are here combined, where therefore the subject is the requital of worthy pure love and loving conduct, like with like. Such love requires reciprocal love, not merely cordial love, but that which expresses itself outwardly.

Proverbs 8:24 Parallel Commentaries

Treasury of Scripture Knowledge

*I was

Psalm 2:7 I will declare the decree: the LORD has said to me, You are my Son; this day have I begotten you.

John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory...

John 3:16 For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish...

John 5:20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these...

Hebrews 1:5 For to which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father...

1 John 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world...

Cross References
Genesis 1:2
The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

Exodus 15:5
The floods covered them; they went down into the depths like a stone.

Job 38:16
"Have you entered into the springs of the sea, or walked in the recesses of the deep?

Proverbs 3:20
by his knowledge the deeps broke open, and the clouds drop down the dew.

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