English Standard Version
also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.
King James Bible
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
American Standard Version
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
English Revised Version
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.
Webster's Bible Translation
And one goat for a sin-offering: besides the continual burnt-offering, its meat-offering, and its drink-offering.
Numbers 29:34 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The feast of Tabernacles, the special regulations for the celebration of which are contained in Leviticus 23:34-36 and Leviticus 23:39-43, was distinguished above all the other feasts of the year by the great number of burnt-offerings, which raised it into the greatest festival of joy. On the seven feast-days, the first of which was to be celebrated with sabbatical rest and a holy meeting, there were to be offered, in addition to the daily burnt-offering, every day a he-goat for a sin-offering, and seventy oxen in all for a burnt-offering during the seven days, as well as every day two rams and fourteen yearling lambs, with the requisite meat-offerings and drink-offerings. Whilst, therefore, the number of rams and lambs was double the number offered at the Passover and feast of Pentecost, the number of oxen was fivefold; for, instead of fourteen, there were seventy offered during the seven days. This multiplication of the oxen was distributed in such a way, that instead of there being ten offered every day, there were thirteen on the first day, twelve on the second, and so on, deducting one every day, so that on the seventh day there were exactly seven offered; the arrangement being probably made for the purpose of securing the holy number seven for this last day, and indicating at the same time, through the gradual diminution in the number of sacrificial oxen, the gradual decrease in the festal character of the seven festal days. The reason for this multiplication in the number of burnt-offerings is to be sought for in the nature of the feast itself. Their living in booths had already visibly represented to the people the defence and blessing of their God; and the foliage of these booths pointed out the glorious advantages of the inheritance received from the Lord. But this festival followed the completion of the ingathering of the fruits of the orchard and vineyard, and therefore was still more adapted, on account of the rich harvest of splendid and costly fruits which their inheritance had yielded, and which they were about to enjoy in peace now that the labour of agriculture was over, to fill their hearts with the greatest joy and gratitude towards the Lord and Giver of them all, and to make this festival a speaking representation of the blessedness of the people of God when resting from their labours. This blessedness which the Lord had prepared for His people, was also expressed in the numerous burnt-offerings that were sacrificed on every one of the seven days, and in which the congregation presented itself soul and body to the Lord, upon the basis of a sin-offering, as a living and holy sacrifice, to be more and more sanctified, transformed, and perfected by the fire of His holy love (see my Archol. i. p. 416).
Treasury of Scripture Knowledge
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities;
"On the eighth day you shall have a solemn assembly. You shall not do any ordinary work,
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.