Numbers 2:7
Parallel Verses
English Standard Version
Then the tribe of Zebulun, the chief of the people of Zebulun being Eliab the son of Helon,

King James Bible
Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.

American Standard Version
And the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon.

Douay-Rheims Bible
In the tribe of Zabulon the prince was Eliab the son of Helon.

English Revised Version
and the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon:

Webster's Bible Translation
Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.

Numbers 2:7 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

Order of the Twelve Tribes in the Camp and on the March. - Numbers 2:1, Numbers 2:2. The twelve tribes were to encamp each one by his standard, by the signs of their fathers' houses, opposite to the tabernacle (at some distance) round about, and, according to the more precise directions given afterwards, in such order that on every side of the tabernacle three tribes were encamped side by side and united under one banner, so that the twelve tribes formed four large camps or divisions of an army. Between these camps and the court surrounding the tabernacle, the three leading mishpachoth of the Levites were to be encamped on three sides, and Moses and Aaron with the sons of Aaron (i.e., the priests) upon the fourth, i.e., the front or eastern side, before the entrance (Numbers 3:21-38). דּגל, a standard, banner, or flag, denotes primarily the larger field sign, possessed by every division composed of three tribes, which was also the banner of the tribe at the head of each division; and secondarily, in a derivative signification, it denotes the army united under one standard, like σημεία, or vexillum. It is used thus, for example, in Numbers 2:17, Numbers 2:31, Numbers 2:34, and in combination with מחנה in Numbers 2:3, Numbers 2:10, Numbers 2:18, and Numbers 2:25, where "standard of the camp of Judah, Reuben, Ephraim, and Dan" signifies the hosts of the tribes arranged under these banners. אתת, the signs (ensigns), were the smaller flags or banners which were carried at the head of the different tribes and subdivisions of the tribes (the fathers' houses). Neither the Mosaic law, nor the Old Testament generally, gives us any intimation as to the form or character of the standard (degel). According to rabbinical tradition, the standard of Judah bore the figure of a lion, that of Reuben the likeness of a man or of a man's head, that of Ephraim the figure of an ox, and that of Dan the figure of an eagle; so that the four living creatures united in the cherubic forms described by Ezekiel were represented upon these four standards.

(Note: Jerome Prado, in his commentary upon Ezekiel (ch. 1 Peter 44), gives the following minute description according to rabbinical tradition: "The different leaders of the tribes had their own standards, with the crests of their ancestors depicted upon them. On the east, above the tent of Naasson the first-born of Judah, there shone a standard of a green colour, this colour having been adopted by him because it was in a green stone, viz., an emerald, that the name of his forefather Judah was engraved on the breastplate of the high priest (Exodus 25:15.), and on this standard there was depicted a lion, the crest and hieroglyphic of his ancestor Judah, whom Jacob had compared to a lion, saying, 'Judah is a lion's whelp.' Towards the south, above the tent of Elisur the son of Reuben, there floated a red standard, having the colour of the sardus, on which the name of his father, viz., Reuben, was engraved upon the breastplate of the high priest. The symbol depicted upon this standard was a human head, because Reuben was the first-born, and head of the family. On the west, above the tent of Elishamah the son of Ephraim, there was a golden flag, on which the head of a calf was depicted, because it was through the vision of the calves or oxen that his ancestor Joseph had predicted and provided for the famine in Egypt (Genesis 41); and hence Moses, when blessing the tribe of Joseph, i.e., Ephraim (Deuteronomy 33:17), said, 'his glory is that of the first-born of a bull.' The golden splendour of the standard of Ephraim resembled that of the chrysolite, in which the name of Ephraim was engraved upon the breastplate. Towards the north, above the tent of Ahiezer the son of Dan, there floated a motley standard of white and red, like the jaspis (or, as some say, a carbuncle), in which the name of Dan was engraved upon the breastplate. The crest upon this was an eagle, the great doe to serpents, which had been chosen by the leader in the place of a serpent, because his forefather Jacob had compared Dan to a serpent, saying, 'Dan is a serpent in the way, an adder (cerastes, a horned snake) in the path;' but Ahiezer substituted the eagle, the destroyer of serpents as he shrank from carrying an adder upon his flag.")

Numbers 2:7 Parallel Commentaries

Treasury of Scripture Knowledge

Numbers 1:9,30,31 Of Zebulun; Eliab the son of Helon...

Numbers 7:24,29 On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer...

Numbers 10:16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

Cross References
Numbers 1:9
from Zebulun, Eliab the son of Helon;

Numbers 2:6
his company as listed being 54,400.

Numbers 2:8
his company as listed being 57,400.

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