English Standard Version
And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream.
King James Bible
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
American Standard Version
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.
English Revised Version
And he said, Hear now my words: if there be a prophet among you, I the LORD will make myself known unto him in a vision, I will speak with him in a dream.
Webster's Bible Translation
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.
Numbers 12:6 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
From the graves of greediness the people removed to Hazeroth, and there they remained (היה as in Exodus 24:12). The situation of these two places of encampment is altogether unknown. Hazeroth, it is true, has been regarded by many since Burckhardt (Syr. p. 808) as identical with the modern Hadhra (in Robinson's Pal. Ain el Hudhera), eighteen hours to the north-east of Sinai, partly because of the resemblance in the name, and partly because there are not only low palm-trees and bushes there, but also a spring, of which Robinson says (Pal. i. p. 223) that it is the only spring in the neighbourhood, and yields tolerably good water, though somewhat brackish, the whole year round. But Hadhra does not answer to the Hebrew חצר, to shut in, from which Hazeroth (enclosures) is derived; and there are springs in many other places in the desert of et Tih with both drinkable and brackish water. Moreover, the situation of this well does not point to Hadhra, which is only two days' journey from Sinai, so that the Israelites might at any rate have pitched their tents by this well after their first journey of three days (Numbers 10:33), whereas they took three days to reach the graves of lust, and then marched from thence to Hazeroth. Consequently they would only have come to Hadhra on the supposition that they had been about to take the road to the sea, and intended to march along the coast to the Arabah, and so on through the Arabah to the Dead Sea (Robinson, p. 223); in which case, however, they would not have arrived at Kadesh. The conjecture that Kibroth-hattaavah is the same as Di-Sahab (Deuteronomy 1:1), the modern Dahab (Mersa Dahab, Minna el Dahab), to the east of Sinai, on the Elanitic Gulf, is still more untenable. For what end could be answered by such a circuitous route, which, instead of bringing the Israelites nearer to the end of their journey, would have taken them to Mecca rather than to Canaan? As the Israelites proceeded from Hazeroth to Kadesh in the desert of Paran (Numbers 13:3 and Numbers 13:26), they must have marched from Sinai to Canaan by the most direct route, through the midst of the great desert of et Tih, most probably by the desert road which leads from the Wady es Sheikh into the Wady ez-Zuranuk, which breaks through the southern border mountains of et Tih, and passes on through the Wady ez-Zalakah over el Ain to Bir-et-Themmed, and then due north past Jebel Araif to the Hebron road. By this route they could go from Horeb to Kadesh Barnea in eleven days (Deuteronomy 1:2), and it is here that we are to seek for the two stations in question. Hazeroth is probably to be found, as Fries and Kurtz suppose, in Bir-et-Themmed, and Kibroth-hattaavah in the neighbourhood of the southern border mountains of et Tih.
Treasury of Scripture Knowledge
in a vision
Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much because of him today in a dream."
Long ago, at many times and in many ways, God spoke to our fathers by the prophets,
And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!
Then the angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am!'
And God spoke to Israel in visions of the night and said, "Jacob, Jacob." And he said, "Here I am."
the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered:
1 Samuel 3:15
Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli.
Jump to PreviousAppearance Dream Dreams Ear Hear Prophet Reveal Speak Vision Visions Words
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.