Numbers 10:17
Parallel Verses
English Standard Version
And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out.

King James Bible
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

American Standard Version
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.

Douay-Rheims Bible
And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.

English Revised Version
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.

Webster's Bible Translation
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle.

Numbers 10:17 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

After all the preparations were completed for the journey of the Israelites from Sinai to Canaan, on the 20th day of the second month, in the second year, the cloud rose up from the tent of witness, and the children of Israel broke up out of the desert of Sinai, למסעיהם, "according to their journeys" (lit., breaking up; see at Genesis 13:3 and Exodus 40:36, Exodus 40:38), i.e., in the order prescribed in Numbers 2:9, Numbers 2:16, Numbers 2:24, Numbers 2:31, and described in Numbers 10:14. of this chapter. "And the cloud rested in the desert of Paran." In these words, the whole journey from the desert of Sinai to the desert of Paran is given summarily, or as a heading; and the more minute description follows from Numbers 10:14 to Numbers 12:16. The "desert of Paran" was not the first station, but the third; and the Israelites did not arrive at it till after they had left Hazeroth (Numbers 12:16). The desert of Sinai is mentioned as the starting-point of the journey through the desert, in contrast with the desert of Paran, in the neighbourhood of Kadesh, whence the spies were sent out to Canaan (Numbers 13:2, Numbers 13:21), the goal and termination of their journey through the desert. That the words, "the cloud rested in the desert of Paran" (Numbers 10:12), contain a preliminary statement (like Genesis 27:23; Genesis 37:5, as compared with Numbers 10:8, and 1 Kings 6:9 as compared with Numbers 10:14, etc.), is unmistakeably apparent, from the fact that Moses' negotiations with Hobab, respecting his accompanying the Israelites to Canaan, as a guide who knew the road, are noticed for the first time in Numbers 10:29., although they took place before the departure from Sinai, and that after this the account of the breaking-up is resumed in Numbers 10:33, and the journey itself described, Hence, although Kurtz (iii. 220) rejects this explanation of Numbers 10:12 as "forced," and regards the desert of Paran as a place of encampment between Tabeerah and Kibroth-hattaavah, even he cannot help identifying the breaking-up described in Numbers 10:33 with that mentioned in Numbers 10:12; that is to say, regarding Numbers 10:12 as a summary of the events which are afterwards more fully described.

The desert of Paran is the large desert plateau which is bounded on the east by the Arabah, the deep valley running from the southern point of the Dead Sea to the Elanitic Gulf, and stretches westwards to the desert of Shur (Jifar; see Genesis 16:7; Exodus 15:22), that separates Egypt from Philistia: it reaches southwards to Jebel et Tih, the foremost spur of the Horeb mountains, and northwards to the mountains of the Amorites, the southern border of Canaan. The origin and etymology of the name are obscure. The opinion that it was derived from פאר, to open wide, and originally denoted the broad valley of Wady Murreh, between the Hebrew Negeb and the desert of Tih, and was then transferred to the whole district, has very little probability in it (Knobel). All that can be regarded as certain is, that the El-paran of Genesis 14:6 is a proof that in the very earliest times the name was applied to the whole of the desert of Tih down to the Elanitic Gulf, and that the Paran of the Bible had no historical connection either with the ́ ̀ and tribe of Φαρανῖται mentioned by Ptol. (v. 17, i. 3), or with the town of Φαράν, of which the remains are still to be seen in the Wady Feiran at Serbal, or with the tower of Faran Ahrun of Edrisi, the modern Hammn Faraun, on the Red Sea, to the south of the Wady Gharandel. By the Arabian geographers, Isztachri, Kazwini, and others, and also by the Bedouins, it is called et Tih, i.e., the wandering of the children of Israel, as being the ground upon which the children of Israel wandered about in the wilderness for forty years (or more accurately, thirty-eight). This desert plateau, which is thirty German miles (150 English) long from south to north, and almost as broad, consists, according to Arabian geographers, partly of sand and partly of firm soil, and is intersected through almost its entire length by the Wady el Arish, which commences at a short distance from the northern extremity of the southern border mountains of et Tih, and runs in nearly a straight line from south to north, only turning in a north-westerly direction towards the Mediterranean Sea, on the north-east of the Jebel el Helal. This wady divides the desert of Paran into a western and an eastern half. The western half lies lower than the eastern, and slopes off gradually, without any perceptible natural boundary, into the flat desert of Shur (Jifar), on the shore of the Mediterranean Sea. The eastern half (between the Arabah and the Wady el Arish) consists throughout of a lofty mountainous country, intersected by larger and smaller wadys, and with extensive table-land between the loftier ranges, which slopes off somewhat in a northerly direction, its southern edge being formed by the eastern spurs of the Jebel et Tih. It is intersected by the Wady el Jerafeh, which commences at the foot of the northern slope of the mountains of Tih, and after proceeding at first in a northerly direction, turns higher up in a north-easterly direction towards the Arabah, but rises in its northern portion to a strong mountain fortress, which is called, from its present inhabitants, the highlands of the Azazimeh, and is bounded on both south and north by steep and lofty mountain ranges. The southern boundary is formed by the range which connects the Araif en Nakba with the Jebel el Mukrah on the east; the northern boundary, by the mountain barrier which stretches along the Wady Murreh from west to east, and rises precipitously from it, and of which the following description has been given by Rowland and Williams, the first of modern travellers to visit this district, who entered the terra incognita by proceeding directly south from Hebron, past Arara or Aror, and surveyed it from the border of the Rachmah plateau, i.e., of the mountains of the Amorites (Deuteronomy 1:7, Deuteronomy 1:20, Deuteronomy 1:44), or the southernmost plateau of the mountains of Judah (see at Numbers 14:45): - "A gigantic mountain towered above us in savage grandeur, with masses of naked rock, resembling the bastions of some Cyclopean architecture, the end of which it was impossible for the eye to reach, towards either the west or the east. It extended also a long way towards the south; and with its rugged, broken, and dazzling masses of chalk, which reflected the burning rays of the sun, it looked like an unapproachable furnace, a most fearful desert, without the slightest trace of vegetation. A broad defile, called Wady Murreh, ran at the foot of this bulwark, towards the east; and after a course of several miles, on reaching the strangely formed mountain of Moddera (Madurah), it is divided into two parts, the southern branch still retaining the same name, and running eastwards to the Arabah, whilst the other was called Wady Fikreh, and ran in a north-easterly direction to the Dead Sea. This mountain barrier proved to us beyond a doubt that we were now standing on the southern boundary of the promised land; and we were confirmed in this opinion by the statement of the guide, that Kadesh was only a few hours distant from the point where we were standing" (Ritter, xiv. p. 1084). The place of encampment in the desert of Paran is to be sought for at the north-west corner of this lofty mountain range (see at Numbers 12:16).

Numbers 10:17 Parallel Commentaries

Treasury of Scripture Knowledge

the tabernacle

Numbers 1:51 And when the tabernacle sets forward, the Levites shall take it down: and when the tabernacle is to be pitched...

Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands...

Hebrews 12:28 Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

2 Peter 1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ has showed me.

the sons

Numbers 3:25,26,36,37 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof...

Numbers 4:24-33 This is the service of the families of the Gershonites, to serve, and for burdens...

Numbers 7:6-8 And Moses took the wagons and the oxen, and gave them to the Levites...

Cross References
Numbers 4:21
The LORD spoke to Moses, saying,

Numbers 10:16
And over the company of the tribe of the people of Zebulun was Eliab the son of Helon.

Numbers 10:21
Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival.

1 Chronicles 23:24
These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD.

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