English Standard Version
We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD;
King James Bible
And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
American Standard Version
and to bring the first-fruits of our ground, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of Jehovah;
And that we would bring the first- fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.
English Revised Version
and to bring the firstfruits of our ground, and the firstfruits of all fruit of all manner of trees, year by year, unto the house of the LORD:
Webster's Bible Translation
And to bring the first-fruits of our ground, and the first-fruits of all fruit of all trees, year by year, to the house of the LORD:
Nehemiah 10:35 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
All the members of the community acceded to the agreement thus signed by the princes of the people, and the heads of the priests and Levites, and bound themselves by an oath to walk in the law of the Lord, and to separate themselves from the heathen.
And the rest of the people, the priests, the Levites, the door-keepers, the singers, the Nethinim, and all that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, all who had knowledge and understanding, held with their brethren, their nobles, and entered into an oath and curse, etc. מצזיקים is the predicate of the subjects in Nehemiah 10:29 : they were holding with their brethren, i.e., uniting with them in this matter. "The rest of the people, the priests," etc., are the members of the community, exclusive of the princes and heads of the priestly and Levitical orders. The Nethinim, to whom belonged the servants of Solomon (see rem. on Ezra 2:43.), were probably also represented in the assembly by the heads of the Levites. To these are added all who had separated themselves, etc., i.e., the descendants of those Israelites who had been left in the land, and who now joined the new community; see rem. on Ezra 6:21. The connection of נבדּל with אל־תּורת is significant: separated from the heathen to the law of God, i.e., to live according thereto; comp. Ezra 6:21. Not, however, the men only, but also women and children of riper years, acceded to the covenant. כּל־יודע מבין, every one knowing, understanding (מבין and יודע being connected as an asyndeton, to strengthen the meaning), refers to sons and daughters of an age sufficient to enable them to understand the matter. אדּרריהם, their nobles, is connected in the form of an apposition with אחיהם, instead of the adjective האדּירים. The princes and the heads of the community and priesthood are intended. באלה בּוא, to enter into an oath, comp. Ezekiel 17:13. אלה is an oath of self-imprecation, grievous punishments being imprecated in case of transgression; שׁבוּעה, a promissory oath to live conformably with the law. We hence perceive the tenor of the agreement entered into and sealed by the princes. Non subscripsit quidem populus, remarks Clericus, sed ratum habuit, quid-quid nomine totius populi a proceribus factum erat, juravitque id a se observatum iri. Besides the general obligation to observe all the commandments, judgments, and statutes of God, two points, then frequently transgressed, are specially mentioned in Nehemiah 10:31 and Nehemiah 10:23. In Nehemiah 10:31 : that we would not give our daughters to the people of the lands, etc.; see rem. on Ezra 9:2. In Nehemiah 10:32 : that if the people of the land brought wares or any victuals on the Sabbath-day to sell, we would not buy if of them on the Sabbath, or on a holy day; and would let the seventh year lie, and the loan of every hand. The words וגו הארץ עמּי are prefixed absolutely, and are afterwards subordinated to the predicate of the sentence by מהם. מקּחות, wares for sale, from לקח, to take, in the sense of to buy, occurs only here. מהם נקּח, to take from them, i.e., to buy. קדשׁ יום beside שׁבּת means the other holy days, the annual festivals, on which, according to the law, Numbers 28 and 29, no work was to be done. To the sanctification of the Sabbath pertained the celebration of the sabbatical year, which is therefore named immediately afterwards. The words השׁ את־השּׁנה נטשׁ, to let the seventh year lie, i.e., in the seventh year to let the land lie untilled and unsown, is an abbreviation taken from the language of the law, Exodus 28:10. כל־יד משּׁא also depends upon נטּשׁ. This expression (משּׁא, not משּׂא, being the reading of the best editions) is to be explained from Deuteronomy 15:2, and means the loan, that which the hand has lent to another; see rem. on Deuteronomy 15:2.
Treasury of Scripture Knowledge
"The best of the firstfruits of your ground you shall bring into the house of the LORD your God. "You shall not boil a young goat in its mother's milk.
The best of the firstfruits of your ground you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother's milk."
you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there.
And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priests the first of your dough, that a blessing may rest on your house.
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Jump to NextAnnually Assume First Firstfruits First-Fruits Fruit Fruits Ground House Manner Obligate Ourselves Responsibility Sort Tree Trees
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.