English Standard Version
The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning.
King James Bible
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
American Standard Version
The chariots rage in the streets; they rush to and fro in the broad ways: the appearance of them is like torches; they run like the lightnings.
They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.
English Revised Version
The chariots rage in the streets, they justle one against another in the broad ways: the appearance of them is like torches, they run like the lightnings.
Webster's Bible Translation
The chariots shall rage in the streets, they shall jostle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
Nahum 2:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
5 Waters surrounded me even to the soul: the flood encompassed me,
Sea-grass was wound round my head.
6 I went down to the foundations of the mountains;
The earth, its bolts were behind me for ever:
Then raisedst Thou my life out of the pit, O Jehovah my God.
7 When my soul fainted within me, I thought of Jehovah;
And my prayer came to Thee into Thy holy temple.
This strophe opens, like the last, with a description of the peril of death, to set forth still more perfectly the thought of miraculous deliverance which filled the prophet's mind. The first clause of the fifth verse recals to mind Psalm 18:5 and Psalm 69:2; the words "the waters pressed (בּאוּ) even to the soul" (Psalm 69:2) being simply strengthened by אפפוּני after Psalm 18:5. The waters of the sea girt him round about, reaching even to the soul, so that it appeared to be all over with his life. Tehōm, the unfathomable flood of the ocean, surrounded him. Sūph, sedge, i.e., sea-grass, which grows at the bottom of the sea, was bound about his head; so that he had sunk to the very bottom. This thought is expressed still more distinctly in Psalm 18:6. קצבי הרים, "the ends of the mountains" (from qâtsabh, to cut off, that which is cut off, then the place where anything is cut off), are their foundations and roots, which lie in the depths of the earth, reaching even to the foundation of the sea (cf. Psalm 18:16). When he sank into the deep, the earth shut its bolts behind him (הארץ is placed at the head absolutely). The figure of bolts of the earth that were shut behind Jonah, which we only meet with here (בּעד from the phrase סגר הדּלת בּעד, to shut the door behind a person: Genesis 7:16; 2 Kings 4:4-5, 2 Kings 4:33; Isaiah 26:20), has an analogy in the idea which occurs in Job 38:10, of bolts and doors of the ocean. The bolts of the sea are the walls of the sea-basin, which set bounds to the sea, that it cannot pass over. Consequently the bolts of the earth can only be such barriers as restrain the land from spreading over the sea. These barriers are the weight and force of the waves, which prevent the land from encroaching on the sea. This weight of the waves, or of the great masses of water, which pressed upon Jonah when he had sunk to the bottom of the sea, shut or bolted against him the way back to the earth (the land), just as the bolts that are drawn before the door of a house fasten up the entrance into it; so that the reference is neither to "the rocks jutting out above the water, which prevented any one from ascending from the sea to the land," nor "densissima terrae compages, qua abyssus tecta Jonam in hac constitutum occludebat" (Marck). Out of this grave the Lord "brought up his life." Shachath is rendered φθορά, corruptio, by the early translators (lxx, Chald., Syr., Vulg.); and this rendering, which many of the more modern translators entirely reject, is unquestionably the correct one in Job 17:14, where the meaning "pit" is quite unsuitable. But it is by no means warranted in the present instance. The similarity of thought to Psalm 30:4 points rather to the meaning pit equals cavern or grave, as in Psalm 30:10, where shachath is used interchangeably with בּור and שׁאול in Jonah 2:4 as being perfectly synonymous. Jonah 2:7 is formed after Psalm 142:4 or Psalm 143:4, except that נפשׁי is used instead of רוּחי, because Jonah is not speaking of the covering of the spirit with faintness, but of the plunging of the life into night and the darkness of death by drowning in the water. התעטּף, lit., to veil or cover one's self, hence to sink into night and faintness, to pine away. עלי, upon or in me, inasmuch as the I, as a person, embraces the soul or life (cf. Psalm 42:5). When his soul was about to sink into the night of death, he thought of Jehovah in prayer, and his prayer reached to God in His holy temple, where Jehovah is enthroned as God and King of His people (Psalm 18:7; Psalm 88:3).
But when prayer reaches to God, then He helps and also saves. This awakens confidence in the Lord, and impels to praise and thanksgiving. These thoughts form the last strophe, with which the Psalm of thanksgiving is appropriately closed.
Treasury of Scripture Knowledge
they shall seem. Heb. their show.
"For behold, the LORD will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire.
Behold, he comes up like clouds; his chariots like the whirlwind; his horses are swifter than eagles-- woe to us, for we are ruined!
Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield, men of Lud, skilled in handling the bow.
And they shall come against you from the north with chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments.
"For thus says the Lord GOD: Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, and with horsemen and a host of many soldiers.
His horses will be so many that their dust will cover you. Your walls will shake at the noise of the horsemen and wagons and chariots, when he enters your gates as men enter a city that has been breached.
The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot!
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Jump to NextAppearance Appearances Broad Burning Chariots Dart Dash Forth Fro Gleam Jostle Lightnings Madly Out-Places Places Race Rage Run Running Rush Seem Squares Streets Thunder-Flames Torches War-Carriages Ways Wide Wildly
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.