English Standard Version
“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.
King James Bible
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
American Standard Version
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances.
Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.
English Revised Version
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and judgments.
Webster's Bible Translation
Remember ye the law of Moses my servant, which I commanded to him in Horeb for all Israel, with the statutes and judgments.
Malachi 4:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Zechariah 8:7. "Thus saith Jehovah of hosts, Behold, I save my people out of the land of the rising and out of the land of the setting of the sun. Zechariah 8:8. And I bring them hither, and they will dwell in the midst of Jerusalem, and will be my people, and I shall be their God, in truth and righteousness." The deliverance of the people of God out of the heathen lands did indeed commence with the return of a body of exiles from Babylon under the guidance of Zerubbabel, but their deliverance out of all the countries of the earth is still in the future. Instead of all countries, the land of the rising (the east) and the land of the setting (the west) are individualized (cf. Psalm 50:1; Psalm 113:3; Isaiah 59:19; Malachi 1:11). This deliverance is first effected through the Messiah. This is indisputably evident from the words, "I bring them to Jerusalem," by which of course we cannot understand the earthly Jerusalem, since that would not furnish space enough for the Jews scattered throughout all the world, but the open and enlarged Jerusalem mentioned in Zechariah 2:8, i.e., the Messianic kingdom of God. Then will those who have been gathered together out of all the countries of the earth become in truth God's nation. Israel was the nation of Jehovah, and Jehovah was also Israel's God from the time of the establishment of the old covenant at Sinai (Exodus 24). This relation is to be restored in the future, "in truth and righteousness." This is the new feature by which the future is to be distinguished from the present and the past. The words "in truth and righteousness" belong to the two clauses, "they shall be" and "I will be." For the fact itself, compare Hosea 2:21-22; and for the expression, Isaiah 48:1 and 1 Kings 3:6.
Treasury of Scripture Knowledge
Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you.
The LORD our God made a covenant with us in Horeb.
"Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today,
And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish.
He declares his word to Jacob, his statutes and rules to Israel.
Thus says the LORD: "Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, 'We will not walk in it.'
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.