English Standard Version
The fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it.
King James Bible
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
American Standard Version
And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.
The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.
English Revised Version
And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service: but ye shall in no wise eat of it.
Webster's Bible Translation
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.
Leviticus 7:24 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The flesh of the praise-offering was to be eaten on the day of presentation, and none of it was to be left till the next morning (cf. Leviticus 22:29-30); but that of the vow and freewill-offerings might be eaten on both the first and second days. Whatever remained after that was to be burnt on the third day, i.e., to be destroyed by burning. If any was eaten on the third day, it was not well-pleasing (ירצה "good pleasure," see Leviticus 1:4), and was "not reckoned to the offerer," sc., as a sacrifice well-pleasing to God; it was "an abomination." פּגּוּל, an abomination, is only applied to the flesh of the sacrifices (Leviticus 19:7; Ezekiel 4:14; Isaiah 65:4), and signifies properly a stench; - compare the talmudic word פּגּל faetidum reddere. Whoever ate thereof would bear his sin (see Leviticus 5:1). "The soul that eateth" is not to be restricted, as Knobel supposes, to the other participators in the sacrificial meal, but applies to the offerer also, in fact to every one who partook of such flesh. The burning on the third day was commanded, not to compel the offerer to invite the poor to share in the meal (Theodoret, Clericus, etc.), but to guard against the danger of a desecration of the meal. The sacrificial flesh was holy (Exodus 29:34); and in Leviticus 19:8, where this command is repeated,
(Note: There is no foundation for Knobel's assertion, that in Leviticus 19:5. another early lawgiver introduces a milder regulation with regard to the thank-offering, and allows all the thank-offerings to be eaten on the second day. For Leviticus 19:5. does not profess to lay down a universal rule with regard to all the thank-offerings, but presupposes our law, and simply enforces its regulations with regard to the vow and freewill-offerings, and threatens transgressors with severe punishment.)
eating it on the third day is called a profanation of that which was holy to Jehovah, and ordered to be punished with extermination. It became a desecration of what was holy, through the fact that in warm countries, if flesh is not most carefully preserved by artificial means, it begins to putrefy, or becomes offensive (פּגּוּל) on the third day. But to eat flesh that was putrid or stinking, would be like eating unclean carrion, or the נבלה with which putrid flesh is associated in Ezekiel 4:14. It was for this reason that burning was commanded, as Philo (de vict. p. 842) and Maimonides (More Neboch iii. 46) admit; though the former also associates with this the purpose mentioned above, which we decidedly reject (cf. Outram l.c. p. 185 seq., and Bhr, ii. pp. 375-6).
Treasury of Scripture Knowledge
beast [heb] carcase
"You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs.
For every person who eats of the fat of an animal of which a food offering may be made to the LORD shall be cut off from his people.
And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.'
Jump to PreviousAccount Animal Animals Attacked Beast Beasts Carcase Dead Death Dies Dieth Eat Fat Food Found Itself Natural Prepared Purpose Purposes Service Torn Use Used Way Wise Work
Jump to NextAccount Animal Animals Attacked Beast Beasts Carcase Dead Death Dies Dieth Eat Fat Food Found Itself Natural Prepared Purpose Purposes Service Torn Use Used Way Wise Work
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.