Leviticus 4:2
Parallel Verses
English Standard Version
“Speak to the people of Israel, saying, If anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them,

King James Bible
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

American Standard Version
Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:

Douay-Rheims Bible
Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:

English Revised Version
Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which the LORD hath commanded not to be done, and shall do any one of them:

Webster's Bible Translation
Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall violate any of them:

Leviticus 4:2 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The same rules apply to the peace-offerings of sheep and goats, except that, in addition to the fat portions, which were to be burned upon the altar in the case of the oxen (Leviticus 3:3, Leviticus 3:4) and goats (Leviticus 3:14, Leviticus 3:15), the fat tail of the sheep was to be consumed as well. תמימה האליה: "the fat tail whole" (Leviticus 3:9), cauda ovilla vel arietina eaque crassa et adiposa; the same in Arabic (Ges. thes. p. 102). The fat tails which the sheep have in Northern Africa and Egypt, also in Arabia, especially Southern Arabia, and Syria, often weigh 15 lbs. or more, and small carriages on wheels are sometimes placed under them to bear their weight (Sonnini, R. ii. p. 358; Bochart, Hieroz. i. pp. 556ff.). It consists of something between marrow and fat. Ordinary sheep are also found in Arabia and Syria; but in modern Palestine all the sheep are "of the broad-tailed species." The broad part of the tail is an excresence of fat, from which the true tail hangs down (Robinson, Pal. ii. 166). "Near the rump-bone shall he (the offerer) take it (the fat tail) away," i.e., separate it from the body. עצם, ἁπ. λεγ., is, according to Saad., os caudae s. coccygis, i.e., the rump or tail-bone, which passes over into the vertebrae of the tail (cf. Bochart, i. pp. 560-1). In Leviticus 3:11 and Leviticus 3:16 the fat portions which were burned are called "food of the firing for Jehovah," or "food of the firing for a sweet savour," i.e., food which served as a firing for Jehovah, or reached Jehovah by being burned; cf. Numbers 28:24, "food of the firing of a sweet savour for Jehovah." Hence not only are the daily burnt-offerings and the burnt and sin-offerings of the different feasts called "food of Jehovah" ("My bread," Numbers 28:2); but the sacrifices generally are described as "the food of God" ("the bread of their God," Leviticus 21:6, Leviticus 21:8, Leviticus 21:17, Leviticus 21:21-22, and Leviticus 22:25), as food, that is, which Israel produced and caused to ascend to its God in fire as a sweet smelling savour. - Nothing is determined here with regard to the appropriation of the flesh of the peace-offerings, as their destination for a sacrificial meal was already known from traditional custom. The more minute directions for the meal itself are given in Leviticus 7:11-36, where the meaning of these sacrifices is more fully explained. - In Leviticus 3:17 (Leviticus 3:16) the general rule is added, "all fat belongs to Jehovah," and the law, "eat neither fat nor blood," is enforced as "an eternal statute" for the generations of Israel (see at Exodus 12:14, Exodus 12:24) in all their dwelling-places (see Exodus 10:23 and Exodus 12:20).

Leviticus 4:2 Parallel Commentaries

Treasury of Scripture Knowledge

through

Leviticus 5:15,17 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD...

Numbers 15:22-29 And if you have erred, and not observed all these commandments, which the LORD has spoken to Moses...

Deuteronomy 19:4 And this is the case of the slayer, which shall flee thither, that he may live: Whoever kills his neighbor ignorantly...

1 Samuel 14:27 But Jonathan heard not when his father charged the people with the oath: why he put forth the end of the rod that was in his hand...

Psalm 19:12 Who can understand his errors? cleanse you me from secret faults.

1 Timothy 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Hebrews 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself...

which ought

Leviticus 4:27 And if any one of the common people sin through ignorance...

Genesis 20:9 Then Abimelech called Abraham, and said to him, What have you done to us? and what have I offended you...

James 3:10 Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.

Cross References
Leviticus 4:1
And the LORD spoke to Moses, saying,

Leviticus 4:13
"If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD's commandments ought not to be done, and they realize their guilt,

Leviticus 4:22
"When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt,

Leviticus 4:27
"If anyone of the common people sins unintentionally in doing any one of the things that by the LORD's commandments ought not to be done, and realizes his guilt,

Leviticus 5:15
"If anyone commits a breach of faith and sins unintentionally in any of the holy things of the LORD, he shall bring to the LORD as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.

Leviticus 5:17
"If anyone sins, doing any of the things that by the LORD's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

Leviticus 22:14
And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest.

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