English Standard Version
“But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD’s.
King James Bible
Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.
American Standard Version
Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.
The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.
English Revised Version
Only the firstling among beasts, which is made a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD'S.
Webster's Bible Translation
Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S.
Leviticus 27:26 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In case he did not redeem it, however, namely, before the commencement of the next year of jubilee, or sold it to another man, i.e., to a man not belonging to his family, he could no longer redeem it; but on its going out, i.e., becoming free in the year of jubilee (see Leviticus 25:28), it was to be holy to the Lord, like a field under the ban (see Leviticus 27:28), and to fall to the priests as their property. Hinc colligere est, redimendum fuisse ante Jubilaeum consecratum agrum, nisi quis vellet eum plane abalienari (Clericus). According to the distinct words of the text (observe the correspondence of ואם...ואם), the field, that had been vowed, fell to the sanctuary in the jubilee year not only when the owner had sold it in the meantime, but also when he had not previously redeemed it. The reason for selling the field at a time when he had vowed it to the sanctuary, need not be sought for in caprice and dishonesty, as it is by Knobel. If the field was vowed in this sense, that it was not handed over to the sanctuary (the priesthood) to be cultivated, but remained in the hands of the proprietor, so that every year he paid to the sanctuary simply the valuation price, - and this may have been the rule, as the priests whose duties lay at the sanctuary could not busy themselves about the cultivation of the field, but would be obliged either to sell the piece of land at once, or farm it, - the owner might sell the field up to the year of jubilee, to be saved the trouble of cultivating it, and the purchaser could not only live upon what it yielded over and above the price to be paid every year to the sanctuary, but might possibly realize something more. In such a case the fault of the seller, for which he had to make atonement by the forfeiture of his field to the sanctuary in the year of jubilee, consisted simply in the fact that he had looked upon the land which he vowed to the Lord as though it were his own property, still and entirely at his own disposal, and therefore had allowed himself to violate the rights of the Lord by the sale of his land. At any rate, it is quite inadmissible to supply a different subject to מכר from that of the parallel גּאל, viz., the priest.
Treasury of Scripture Knowledge
the firstling [heb] first born, etc. As these firstlings were the Lord's before, it would have been a solemn mockery to pretend to make them a matter of a singular vow; for they were already appointed, if clean, to be sacrificed.
"Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine."
you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's.
And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.
for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD."
Jump to PreviousAlready Animal Animals Beasts Belongs Born Cattle Consecrate Dedicate Firstborn First-Fruits Firstling Howbeit However Jehovah's LORD's Oath Offered Ox Sanctify Sheep Whether
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.