Leviticus 23:29
Parallel Verses
English Standard Version
For whoever is not afflicted on that very day shall be cut off from his people.

King James Bible
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

American Standard Version
For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people.

Douay-Rheims Bible
Every soul that is not afflicted on this day, shall perish from among his people:

English Revised Version
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people.

Webster's Bible Translation
For whatever soul it may be that shall not be afflicted in that same day, he shall be cut off from among his people.

Leviticus 23:29 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

On the first day of the seventh month there was to be shabbathon, rest, i.e., a day of rest (see Exodus 16:23), a memorial of blowing of trumpets, a holy convocation, the suspension of laborious work, and the offering of a firing for Jehovah, which are still more minutely described in the calendar of festal sacrifices in Numbers 29:2-6. תּרוּעה, a joyful noise, from רוּע to make a noise, is used in Leviticus 23:24 for שׁופר תּרוּעה, a blast of trumpets. On this day the shophar was to be blown, a blast of trumpets to be appointed for a memorial before Jehovah (Numbers 10:10), i.e., to call the congregation into remembrance before Jehovah, that He might turn towards it His favour and grace (see at Exodus 28:12, Exodus 28:29; Exodus 30:16); and from this the feast-day is called the day of the trumpet-blast (Numbers 19:1). Shophar, a trumpet, was a large horn which produced a dull, far-reaching tone. Buccina pastoralis est et cornu recurvo efficitur, unde et proprie hebraice sophar, graece κερατίνη appellatur (Jerome on Hos. Lev 5:8).

(Note: The word תּרוּעה is also used in Numbers 10:5-6 to denote the blowing with the silver trumpets; but there seems to be no ground for supposing these trumpets to be intended here, not only because of the analogy between the seventh day of the new moon as a jubilee day and the jubilee year (Leviticus 25:9-10), but also because the silver trumpets are assigned to a different purpose in Numbers 10:2-10, and their use is restricted to the blowing at the offering of the burnt-offerings on the feast-days and new moons. To this we have to add the Jewish tradition, which favours with perfect unanimity the practice of blowing with horns (the horns of animals).)

The seventh month of the year, like the seventh day of the week, was consecrated as a Sabbath or sabbatical month, by a holy convocation and the suspension of labour, which were to distinguish the first day of the seventh month from the beginning of the other months or the other new moon days throughout the year. For the whole month was sanctified in the first day, as the beginning or head of the month; and by the sabbatical observance of the commencement, the whole course of the month was raised to a Sabbath. This was enjoined, not merely because it was the seventh month, but because the seventh month was to secure to the congregation the complete atonement for all its sins, and the wiping away of all the uncleannesses which separated it from its God, viz., on the day of atonement, which fell within this month, and to bring it a foretaste of the blessedness of life in fellowship with the Lord, viz., in the feast of Tabernacles, which commenced five days afterwards. This significant character of the seventh month was indicated by the trumpet-blast, by which the congregation presented the memorial of itself loudly and strongly before Jehovah on the first day of the month, that He might bestow upon them the promised blessings of His grace, for the realization of His covenant. The trumpet-blast on this day was a prelude of the trumpet-blast with which the commencement of the year of jubilee was proclaimed to the whole nation, on the day of atonement of every seventh sabbatical year, that great year of grace under the old covenant (Leviticus 25:9); just as the seventh month in general formed the link between the weekly Sabbath and the sabbatical and jubilee years, and corresponded as a Sabbath month to the year of jubilee rather than the sabbatical year, which had its prelude in the weekly Sabbath-day.

Leviticus 23:29 Parallel Commentaries

Treasury of Scripture Knowledge

that shall

Leviticus 23:27,32 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation to you...

Isaiah 22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

Jeremiah 31:9 They shall come with weeping, and with supplications will I lead them...

Ezekiel 7:16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning...

he shall be

Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people...

Cross References
Acts 3:23
And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.'

Genesis 17:14
Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant."

Leviticus 13:46
He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.

Leviticus 23:30
And whoever does any work on that very day, that person I will destroy from among his people.

Numbers 5:2
"Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead.

Ezra 8:21
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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