English Standard Version
And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.
King James Bible
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
American Standard Version
And ye shall make proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no servile work: it is a statute for ever in all your dwellings throughout your generations.
And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.
English Revised Version
And ye shall make proclamation on the selfsame day; there shall be an holy convocation unto you: ye shall do no servile work: it is a statute for ever in all your dwellings throughout your generations.
Webster's Bible Translation
And ye shall proclaim on the same day, that it may be a holy convocation to you: ye shall do no servile work in it. it shall be a statute for ever in all your dwellings throughout your generations.
Leviticus 23:21 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The law for the special observance of the feast of Harvest (Exodus 23:16) is added here without any fresh introductory formula, to show at the very outset the close connection between the two feasts. Seven whole weeks, or fifty days, were to be reckoned from the day of the offering of the sheaf, and then the day of first-fruits (Numbers 28:26) or feast of Weeks (Exodus 34:22; Deuteronomy 16:10) was to be celebrated. From this reckoning the feast received the name of Pentecost (ἡ πεντηκοστή, Acts 2:1). That שׁבּתות (Leviticus 23:15) signifies weeks, like שׁבעות in Deuteronomy 16:9, and τὰ σάββατα in the Gospels (e.g., Matthew 28:1), is evident from the predicate תּמימת, "complete," which would be quite unsuitable if Sabbath-days were intended, as a long period might be reckoned by half weeks instead of whole, but certainly not by half Sabbath-days. Consequently "the morrow after the seventh Sabbath" (Leviticus 23:16) is the day after the seventh week, not after the seventh Sabbath. On this day, i.e., fifty days after the first day of Mazzoth, Israel was to offer a new meat-offering to the Lord, i.e., made of the fruit of the new harvest (Leviticus 26:10), "wave-loaves" from its dwellings, two of two-tenths of an ephah of fine flour baked leavened, like the bread which served for their daily food, "as first-fruits unto the Lord," and of the wheat-harvest (Exodus 34:22), which fell in the second half of May and the first weeks of June (Robinson, Palestine), and therefore was finished as a whole by the feast of Weeks. The loaves differed from all the other meat-offerings, being made of leavened dough, because in them their daily bread was offered to the Lord, who had blessed the harvest, as a thank-offering for His blessing. They were therefore only given to the Lord symbolically by waving, and were then to belong to the priests (Leviticus 23:20). The injunction "out of your habitations" is not to be understood, as Calvin and others suppose, as signifying that every householder was to present two such loaves; it simply expresses the idea, that they were to be loaves made for the daily food of a household, and not prepared expressly for holy purposes.
Treasury of Scripture Knowledge
It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood."
"Speak to the people of Israel and say to them, These are the appointed feasts of the LORD that you shall proclaim as holy convocations; they are my appointed feasts.
"These are the appointed feasts of the LORD, the holy convocations, which you shall proclaim at the time appointed for them.
On the first day you shall have a holy convocation; you shall not do any ordinary work.
And the priest shall wave them with the bread of the firstfruits as a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.
You shall not do any ordinary work, and you shall present a food offering to the LORD."
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.