Leviticus 18:6
Parallel Verses
English Standard Version
“None of you shall approach any one of his close relatives to uncover nakedness. I am the LORD.

King James Bible
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

American Standard Version
None of you shall approach to any that are near of kin to him, to uncover their nakedness: I am Jehovah.

Douay-Rheims Bible
No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.

English Revised Version
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

Webster's Bible Translation
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

Leviticus 18:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"For as for the soul of all flesh...its blood makes out its soul:" i.e., "this is the case with the soul of all flesh, that it is its blood which makes out its soul." בּנפשׁו is to be taken as a predicate in its meaning, introduced with beth essentiale. It is only as so understood, that the clause supplies a reason at all in harmony with the context. Because the distinguishing characteristic of the blood as, that it was the soul of the being when living in the flesh; therefore it was not to be eaten in the case of any animal: and even in the case of animals that were not proper for sacrifice, it was to be allowed to run out upon the ground, and then covered with earth, or, so to speak, buried.

(Note: On the truth which lay at the foundation of this idea of the unity of the soul and blood, which others of the ancients shared with the Hebrews, particularly the early Greek philosophers, see Delitzsch's bibl. Psychol. pp. 242ff. "It seems at first sight to be founded upon no other reason, than that a sudden diminution of the quantity of the blood is sure to cause death. But this phenomenon rests upon the still deeper ground, that all the activity of the body, especially that of the nervous and muscular systems, is dependent upon the circulation of the blood; for if the flow of blood is stopped from any part of the body, all its activity ceases immediately; a sensitive part loses all sensation in a very few minutes, and muscular action is entirely suspended... The blood is really the basis of the physical life; and so far the soul, as the vital principle of the body, is pre-eminently in the blood" (p. 245).)

- Lastly (Leviticus 17:15, Leviticus 17:16), the prohibition against eating "that which died" (Leviticus 11:39-40), or "that which was torn" (Exodus 22:30), is renewed and supplemented by the law, that whoever, either of the natives or of foreigners, should eat the flesh of that which had fallen (died a natural death), or had been torn in pieces by wild beasts (sc., thoughtlessly or in ignorance; cf. Leviticus 5:2), and neglected the legal purification afterwards, was to bear his iniquity (Leviticus 5:1). Of course the flesh intended is that of animals which were clean, and therefore allowable as food, when properly slaughtered, and which became unclean simply from the fact, that when they had died a natural death, or had been torn to pieces by wild beasts, the blood remained in the flesh, or did not flow out in a proper manner. According to Exodus 22:30, the נבלה (that which had fallen) was to be thrown to the dogs; but in Deuteronomy 14:21 permission is given either to sell it or give it to a stranger or alien, to prevent the plea that it was a pity that such a thing should be entirely wasted, and so the more effectually to secure the observance of the command, that it was not to be eaten by an Israelite.

Leviticus 18:6 Parallel Commentaries

Treasury of Scripture Knowledge

near to kin [heb] remainder of his flesh Not withstanding the prohibitions here, it must be evident, that in the infancy of the world, persons very near of kin, and even brothers and sisters, must have joined in matrimonial alliances; and therefore we cannot pronounce them {immoral} in themselves. But, in these first instances, necessity required it; but when this necessity no longer existed, the thing became inexpedient and improper: for

1. As human nature now is, it is very expedient that those who are so much together in youth, should, by such a restriction be taught to look upon all such intercourse as prohibited and incestuous; for unless such restrictions are made, it would be impossible to prevent the prevalence of very early corruption among young persons. (See Michaelis on the laws of Moses, Art.

108.)

2. That the duties owing by nature to relatives might not be confounded with those of a social or political kind; for could a man be a brother and a husband, or a son and a husband at the same time, and fulfil the duties of both? Impossible.

3. That by intermarrying with other families, relationship and its endearments might be diffused. These prohibitions are, therefore to be considered so eminently moral obligations as to be observed by all mankind

to uncover

Leviticus 18:7-19 The nakedness of your father, or the nakedness of your mother, shall you not uncover: she is your mother...

Leviticus 20:11,12,17-21 And the man that lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death...

Cross References
Acts 15:20
but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.

Leviticus 18:5
You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

Leviticus 18:7
You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness.

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