Judges 10:17
Parallel Verses
English Standard Version
Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah.

King James Bible
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.

American Standard Version
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.

Douay-Rheims Bible
And the children of Ammon shouting together, pitched their tents in Galaad: against whom the children of Israel assembled themselves together and camped in Maspha.

English Revised Version
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.

Webster's Bible Translation
Then the children of Ammon were assembled, and encamped in Gilead. And the children of Israel assembled themselves, and encamped in Mizpeh.

Judges 10:17 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

When the Israelites cried in their distress to the Lord, "We have sinned against Thee, namely, that we have forsaken our God and served the Baals," the Lord first of all reminded them of the manifestations of His grace (Judges 10:11, Judges 10:12), and then pointed out to them their faithless apostasy and the worthlessness of their idols (Judges 10:13, Judges 10:14). וכי, "and indeed that," describes the sin more minutely, and there is no necessity to remove it from the text-an act which is neither warranted by its absence from several MSS nor by its omission from the Sept., the Syriac, and the Vulgate. Baalim is a general term used to denote all the false gods, as in Judges 2:11. This answer on the part of God to the prayer of the Israelites for help is not to be regarded as having been given through an extraordinary manifestation (theophany), or through the medium of a prophet, for that would certainly have been recorded; but it was evidently given in front of the tabernacle, where the people had called upon the Lord, and either came through the high priest, or else through an inward voice in which God spoke to the hearts of the people, i.e., through the voice of their own consciences, by which God recalled to their memories and impressed upon their hearts first of all His own gracious acts, and then their faithless apostasy. There is an anakolouthon in the words of God. The construction which is commenced with ממּצרים is dropped at וגו וצידונים in Judges 10:12; and the verb הושׁעתּי, which answers to the beginning of the clause, is brought up afterwards in the form of an apodosis with אתכם ואושׁיעה. "Did I not deliver you (1) from the Egyptians (cf. Exodus 1-14); (2) from the Amorites (cf. Numbers 21:3); (3) from the Ammonites (who oppressed Israel along with the Moabites in the time of Ehud, Judges 3:12.); (4) from the Philistines (through Shamgar: see 1 Samuel 12:9, where the Philistines are mentioned between Sisera and Moab); (5) from the Sidonians (among whom probably the northern Canaanites under Jabin are included, as Sidon, according to Judges 18:7, Judges 18:28, appears to have exercised a kind of principality or protectorate over the northern tribes of Canaan); (6) from the Amalekites (who attacked the Israelites even at Horeb, Exodus 17:8., and afterwards invaded the land of Israel both with the Moabites, Judges 3:13, and also with the Midianites, Judges 6:3); and (7) from the Midianites?" (see Judges 6-7). The last is the reading of the lxx in Cod. Al. and Vat., viz., Μαδιάμ; whereas Ald. and Compl. read Χαναάν, also the Vulgate. In the Masoretic text, on the other hand, we have Maon. Were this the original and true reading, we might perhaps think of the Mehunim, who are mentioned in 2 Chronicles 26:7 along with Philistines and Arabians (cf. 1 Chronicles 4:41), and are supposed to have been inhabitants of the city of Maan on the Syrian pilgrim road to the east of Petra (Burckhardt, Syr. pp. 734 and 1035: see Ewald, Gesch. i. pp. 321, 322). But there is very little probability in this supposition, as we cannot possibly see how so small a people could have oppressed Israel so grievously at that time, that the deliverance from their oppression could be mentioned here; whilst it would be very strange that nothing should be said about the terrible oppression of the Midianites and the wonderful deliverance from that oppression effected by Gideon. Consequently the Septuagint (Μαδιάμ) appears to have preserve the original text.

Judges 10:17 Parallel Commentaries

Treasury of Scripture Knowledge

gathered together. Heb. cried together. Mizpeh

Judges 11:11,29 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them...

Genesis 31:49 And Mizpah; for he said, The LORD watch between me and you, when we are absent one from another.

Cross References
Judges 10:18
And the people, the leaders of Gilead, said one to another, "Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead."

Judges 11:4
After a time the Ammonites made war against Israel.

Judges 11:11
So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah spoke all his words before the LORD at Mizpah.

Judges 11:29
Then the Spirit of the LORD was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.

Judges 11:34
Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter.

1 Samuel 7:5
Then Samuel said, "Gather all Israel at Mizpah, and I will pray to the LORD for you."

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