Joshua 9:1
Parallel Verses
English Standard Version
As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this,

King James Bible
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

American Standard Version
And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

Douay-Rheims Bible
Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,

English Revised Version
And it came to pass when all the kings which were beyond Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

Webster's Bible Translation
And it came to pass, when all the kings who were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite heard these things,

Joshua 9:1 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Blessings and Curses upon Gerizim and Ebal. - After the capture of Ai, Israel had gained so firm a footing in Canaan that Joshua was able to carry out the instructions of Moses in Deuteronomy 27, that, after crossing the Jordan, he was to build an altar upon Mount Ebal for the setting up the covenant. The fulfilment of these instructions, according to the meaning of this solemn act, as a symbolical setting up of the law of the Lord to be the invariable rule of life to the people of Israel in the land of Canaan (see at Deuteronomy 27), was not only a practical expression of thanksgiving on the part of the covenant nation for its entrance into this land through the almighty assistance of its God, but also a practical acknowledgement, that in the overthrow of the Canaanites thus far it had received a strong pledge of the conquest of the foes that still remained and the capture of the whole of the promised land, provided only it persevered in covenant faithfulness towards the Lord its God. The account of this transaction is attached, it is true, to the conquest of Ai by the introduction, "Then Joshua built," etc. (Joshua 8:30); but simply as an occurrence which had no logical connection with the conquest of Canaan and the defeat of its kings. The particle אז (sequ. imperf.) is used, for example, in cases where the historian either wishes to introduce contemporaneous facts, that do not carry forward the main course of the history, or loses sight for the time of the strictly historical sequence and simply takes note of the occurrence of some particular event (vid., Ewald, 136, b.). The assertion of modern critics, which Knobel repeats, that this account is out of place in the series of events as contained in Joshua 6-12, is so far correct, that the promulgation of the law and the renewal of the covenant upon Ebal form no integral part of the account of the conquest of Canaan; but it by no means proves that this section has been interpolated by the Jehovist from his first document, or by the last editor of this book from some other source, and that what is related here did not take place at the time referred to. The circumstance that, according to Joshua 6-8:29, Joshua had only effected the conquest of Jericho in the south of the land from Gilgal as a base, and that even in Joshua 9-10 he was still engaged in the south, by no means involves the impossibility or even the improbability of a march to Shechem, which was situated further north, where he had not yet beaten the Canaanites, and had not effected any conquests. The distance from Ai to Shechem between Gerizim and Ebal is about thirty miles in a straight line. Robinson made the journey from Bireh (Beeroth) to Sichem on mules in eleven and a half hours, and that not by the most direct route (Pal. iii. pp. 81-2), and Ai was not more than an hour to the south of Beeroth; so that Joshua could have gone with the people from Ai to Gerizim and Ebal in two days without any excessive exertion. Now, even if the conquests of the Israelites had not extended further north than Ai at that time, there was no reason why Joshua should be deterred from advancing further into the land by any fear of attack from the Canaanites, as the people of war who went with him would be able to repulse any hostile attack; and after the news had spread of the fate of Ai and Jericho, no Canaanitish king would be likely to venture upon a conflict with the Israelites alone. Moreover, Shechem had no king, as we may gather from the list of the thirty-one kings who were defeated by Joshua. To the further remark of Knobel, that "there was no reason for their hurrying with this ceremony, and it might have been carried out at a later period in undisturbed security," we simply reply, that obedience to the command of God was not a matter of such indifference to the servant of the Lord as Knobel imagines. There was no valid reason after the capture of Ai for postponing any longer the solemn ceremony of setting up the law of Jehovah which had been enjoined by Moses; and if we consider the reason for this solemnity, to which we have already referred, there can be no doubt that Joshua would proceed without the least delay to set up the law of the Lord in Canaan as early as possible, even before the subjugation of the whole land, that he might thereby secure the help of God for further conflicts and enterprises.

The account of this religious solemnity is given very briefly. It presupposes an acquaintance with the Mosaic instructions in Deuteronomy 27, and merely gives the leading points, to show that those instructions were carefully carried out by Joshua. Of the three distinct acts of which the ceremony consisted, in the book of Deuteronomy the setting up of the stones with the law written upon them is mentioned first (Deuteronomy 27:2-4), and then (Joshua 8:5-7) the building of the altar and the offering of sacrifice. Here, on the contrary, the building of the altar and offering of sacrifice are mentioned first (Joshua 8:30, Joshua 8:31), and then (Joshua 8:32) the writing of the law upon the stones; which was probably the order actually observed. - In Joshua 8:30 Jehovah is called "the God of Israel," to show that henceforth no other god was to be worshipped in Canaan than the God of Israel. On Mount Ebal, see at Deuteronomy 11:29 and Deuteronomy 27:4.

Joshua 9:1 Parallel Commentaries

Treasury of Scripture Knowledge

all the kings

Joshua 10:2-5,23,28-39 That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai...

Joshua 11:1-5,10,11 And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron...

Joshua 12:7-24 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west...

on this

Joshua 1:15 Until the LORD have given your brothers rest, as he has given you...

Joshua 3:17 And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the middle of Jordan...

Joshua 5:1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites...

Joshua 22:4,7 And now the LORD your God has given rest to your brothers, as he promised them: therefore now return you, and get you to your tents...

Deuteronomy 4:49 And all the plain on this side Jordan eastward, even to the sea of the plain, under the springs of Pisgah.

of the great

Joshua 1:4 From the wilderness and this Lebanon even to the great river, the river Euphrates, all the land of the Hittites...

Joshua 15:12 And the west border was to the great sea, and the coast thereof...

Joshua 23:4 Behold, I have divided to you by lot these nations that remain, to be an inheritance for your tribes, from Jordan...

Numbers 34:6 And as for the western border, you shall even have the great sea for a border: this shall be your west border.

Lebanon

Joshua 11:17 Even from the mount Halak, that goes up to Seir, even to Baalgad in the valley of Lebanon under mount Hermon...

Joshua 12:7 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west...

Joshua 13:5 And the land of the Giblites, and all Lebanon, toward the sun rise, from Baalgad under mount Hermon to the entering into Hamath.

Deuteronomy 3:25 I pray you, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

Hittite

Leviticus 24:11 And the Israelitish woman's son blasphemed the name of the Lord, and cursed. And they brought him to Moses...

Genesis 15:18-21 In the same day the LORD made a covenant with Abram, saying, To your seed have I given this land...

Exodus 3:17 And I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites...

Exodus 23:23,31 For my Angel shall go before you, and bring you in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites...

Exodus 34:11 Observe you that which I command you this day: behold, I drive out before you the Amorite, and the Canaanite, and the Hittite...

Deuteronomy 7:1 When the LORD your God shall bring you into the land where you go to possess it, and has cast out many nations before you, the Hittites...

Cross References
Exodus 3:17
and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey."'

Exodus 23:23
"When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,

Numbers 13:29
The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan."

Numbers 34:6
"For the western border, you shall have the Great Sea and its coast. This shall be your western border.

Joshua 3:10
And Joshua said, "Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites.

Joshua 6:27
So the LORD was with Joshua, and his fame was in all the land.

Joshua 9:7
But the men of Israel said to the Hivites, "Perhaps you live among us; then how can we make a covenant with you?"

Jump to Previous
Amorite Canaanite Coasts Country Heard Hill Hill-Country Hills Hittite Hivite It Jebusite Jordan Kings Lowland Perizzite Sea Shore Side Valleys
Jump to Next
Amorite Canaanite Coasts Country Heard Hill Hill-Country Hills Hittite Hivite It Jebusite Jordan Kings Lowland Perizzite Sea Shore Side Valleys
Links
Joshua 9:1 NIV
Joshua 9:1 NLT
Joshua 9:1 ESV
Joshua 9:1 NASB
Joshua 9:1 KJV

Joshua 9:1 Bible Apps
Joshua 9:1 Biblia Paralela
Joshua 9:1 Chinese Bible
Joshua 9:1 French Bible
Joshua 9:1 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Joshua 8:35
Top of Page
Top of Page