Joel 3:4
Parallel Verses
English Standard Version
“What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will return your payment on your own head swiftly and speedily.

King James Bible
Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

American Standard Version
Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head.

Douay-Rheims Bible
But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.

English Revised Version
Yea, and what are ye to me, O Tyre, and Zidon, and all the regions of Philistia? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head.

Webster's Bible Translation
Yes, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompense? and if ye recompense me, swiftly and speedily I will return your recompense upon your own head;

Joel 3:4 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The proof of Israel's renunciation of its God is to be found in the facts mentioned in Hosea 8:4. "They have set up kings, but not from me, have set up princes, and I know it not: their silver and their gold they have made into idols, that it may be cut off." The setting up of kings and princes, not from Jehovah, and without His knowledge, i.e., without His having been asked, refers chiefly to the founding of the kingdom by Jeroboam I. It is not to be restricted to this, however, but includes at the same time the obstinate persistence of Israel in this ungodly attitude on all future occasions, when there was either a change or usurpation of the government. And the fact that not only did the prophet Ahijah foretel to Jeroboam I that he would rule over the ten tribes (1 Kings 11:30.), but Jehu was anointed king over Israel by Elisha's command (2 Kings 9), and therefore both of them received the kingdom by the express will of Jehovah, is not at variance with this, so as to require the solution that we have a different view here from that which prevails in the books of Kings, - namely, one which sprang out of the repeated changes of government and anarchies in this kingdom (Simson). For neither the divine promise of the throne, nor the anointing performed by the command of God, warranted their forcibly seizing upon the government, - a crime of which both Jeroboam and Jehu rendered themselves guilty. The way in which both of them paved the way to the throne was not in accordance with the will of God, but was most ungodly (see at 1 Kings 11:40). Jeroboam was already planning a revolt against Solomon (1 Kings 11:27), and led the gathering of the ten tribes when they fell away from the house of David 91 Kings Hosea 12:2.). Of Jehu, again, it is expressly stated in 2 Kings 9:14, that he conspired against Joram. And the other usurpers, just like the two already named, opened the way to the throne by means of conspiracies, whilst the people not only rebelled against the rightful heir to the throne at Solomon's death, from pure dislike to the royal house of David, which had been appointed by God, and made Jeroboam king, but expressed their approval of all subsequent conspiracies as soon as they have been successful. This did not come from Jehovah, but was a rebellion against Him - a transgression of His covenant. To this must be added the further sin, viz., the setting up of the idolatrous calf-worship on the part of Jeroboam, to which all the kings of Israel adhered. It was in connection with this, that the application of the silver and gold to idols, by which Israel completely renounced the law of Jehovah, had taken place. It is true that silver was not used in the construction of the golden calves; but it was employed in the maintenance of their worship. למען יכּרת: that it (the gold and silver) may be destroyed, as more fully stated in Hosea 8:6. למען describes the consequence of this conduct, which, though not designed, was nevertheless inevitable, as if it had been distinctly intended.

Joel 3:4 Parallel Commentaries

Treasury of Scripture Knowledge

and what.

Judges 11:12 And Jephthah sent messengers to the king of the children of Ammon, saying, What have you to do with me...

2 Chronicles 21:16 Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:

2 Chronicles 28:17,18 For again the Edomites had come and smitten Judah, and carried away captives...

Acts 9:4 And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecute you me?

O Tyre.

Amos 1:6-10,12-14 Thus said the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof...

Zechariah 9:2-8 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise...

will ye.

Ezekiel 25:12-17 Thus said the Lord GOD; Because that Edom has dealt against the house of Judah by taking vengeance, and has greatly offended...

swiftly.

Deuteronomy 32:35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand...

Isaiah 34:8 For it is the day of the LORD's vengeance, and the year of recompenses for the controversy of Zion.

Isaiah 59:18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies...

Jeremiah 51:6 Flee out of the middle of Babylon, and deliver every man his soul: be not cut off in her iniquity...

Luke 18:7 And shall not God avenge his own elect, which cry day and night to him, though he bear long with them?

2 Thessalonians 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

Cross References
Matthew 11:21
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Matthew 11:22
But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you.

Luke 10:13
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

Luke 10:14
But it will be more bearable in the judgment for Tyre and Sidon than for you.

Isaiah 14:29
Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent's root will come forth an adder, and its fruit will be a flying fiery serpent.

Isaiah 23:1
The oracle concerning Tyre. Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor! From the land of Cyprus it is revealed to them.

Isaiah 34:8
For the LORD has a day of vengeance, a year of recompense for the cause of Zion.

Jump to Previous
Behalf Coasts Deed Head Heads Moreover Paying Philistia Recompence Recompense Regions Render Rendering Repay Repaying Repayment Requite Retribution Sidon Something Speedily Swiftly Tyre Zidon
Jump to Next
Behalf Coasts Deed Head Heads Moreover Paying Philistia Recompence Recompense Regions Render Rendering Repay Repaying Repayment Requite Retribution Sidon Something Speedily Swiftly Tyre Zidon
Links
Joel 3:4 NIV
Joel 3:4 NLT
Joel 3:4 ESV
Joel 3:4 NASB
Joel 3:4 KJV

Joel 3:4 Bible Apps
Joel 3:4 Biblia Paralela
Joel 3:4 Chinese Bible
Joel 3:4 French Bible
Joel 3:4 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Joel 3:3
Top of Page
Top of Page