Job 36:22
Parallel Verses
English Standard Version
Behold, God is exalted in his power; who is a teacher like him?

King James Bible
Behold, God exalteth by his power: who teacheth like him?

American Standard Version
Behold, God doeth loftily in his power: Who is a teacher like unto him?

Douay-Rheims Bible
Behold, God is high in his strength, and none is like him among the lawgivers.

English Revised Version
Behold, God doeth loftily in his power: who is a teacher like unto him?

Webster's Bible Translation
Behold, God exalteth by his power: who teacheth like him?

Job 36:22 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

16 And He even bringeth thee out of the jaws of distress

To a broad place, whose ground hath no straitness,

And the adorning of thy table shall be full of fatness.

17 Yet thou art become full of the judging of the evil-doer:

Judging and judgment lay hold on one another!

18 For let not anger indeed entice thee to scorning,

And let not the greatness of the ransom mislead thee.

With Job 36:16 Elihu passes over to the application to Job of what he said in the preceding strophe. Since it is usual to place אף (like גּם and אך) at the beginning of the sentence, although not belonging to the member of the sentence which immediately follows, ואף הסיתך for והסית אף אתך cannot be remarkable. The praet. הסיתך is not promissory, but Elihu says with what design God has decreed the present suffering for Job. הסית מן is like 2 Chronicles 18:31 : out of distress (צר for צר by Rebia magnum), which has him in its jaws, and threatens to swallow him, God brings him away to great prosperity; a thought which Elihu expresses in the imagery of the Psalms of a broad place and a bountiful table (comp. e.g., Psalm 4:2; Psalm 23:5). רחב is locative, and לא־מוּצק תּחתּיה is either a relative clause: whose beneath (ground) is not straitened, no-straitness (in which case מוּצק would not be constr. from the n. hophal. מוּצק, Isa.Isa 9:1, but absol. after the form מחנק, Job 7:15, Ew. 160, c, Anm. 4), Saad. Arab. lâ ḍı̂q fı̂ mûḍ‛hâ (cujus in loco non angustiae); or it is virtually an adj.: without (לא equals בּלא, as Job 34:24), comp. on Job 12:24) straitness of what is beneath them, eorum quae sub se habet (comp. on Job 28:5). רחב is fem., like רחוב, Daniel 9:25. A special clause takes the place of the locative, Job 36:16 : and the settling or spreading, i.e., the provision (from נוּח, to come down gradually, to seat one's self) of thy table shall be full of fatness. מלא (whether it be adj. or verb) is treated by attraction, according to the gender of the governed noun; and it is unnecessary, with Rosenm. and others, to derive נחת from נחת (Aram. for ירד).

In Job 36:17, דּין is intended of Job's negative judgment concerning God and His dealings (comp. Psalm 76:9, where it signifies a judicial decision, and Proverbs 22:10, where it signifies a wrangling refusal of a fair decision). Job 36:17 is not a conditional clause (Hahn), in which case the praet. hypothet. would have a prominent position, but an adversative predicative clause: but (nevertheless) thou art full of the judging of the evil-doer (evil judging); after which, just as ἀσυνδέτως as Job 36:14, the sad issue in which this judging after the manner of evil-doers results is expressed: such judging and judgment border closely upon one another. Rd., Dietr., and Schlottm. have wrongly reproduced this idea, discerned by Ges., when they translate: judgment and sentence (guilt and punishment) shall seize thee. יתמכוּ, prehendunt scil. se (Ebr.: put forth the hand), is used like the Aram. סמך, to draw nearer, fasten together (Rabb. סמוּך, near at hand), Arab. tamâsaka (from Arab. msk equals סמך, as e.g., hanash equals נחשׁ). In Job 36:18 we leave the signification thick milk or cream (חמה equals חמאה, as Job 29:6) to those who persuade themselves that cream can be metaphorically equivalent to superfluity (Ew., Hirz., Vaih., Hlgst.). Renan's translation: N'espre pas dtourner la colre de Dieu par une amende, we also leave as a simple puzzle to its discoverer, who, with this one exception, is destitute of thoughts proper to the book of Job. In general, the thought, "do not imagine by riches, by a great ransom, to be able to satisfy the claims of God," is altogether out of place here. Moreover, חמה, which, as e.g., דּאגה, Proverbs 12:25 (Ew. 174, g), is construed as masc., cannot be understood of God's wrath, since the poet by הסית will not at one time have ascribed to God a well-meant incitation, at another an enticement in malam partem. That which allures is Job's own חמה, and that not the excitement of his affliction (Hahn), but of his passion; comp. אף, Job 36:13. שׂפק is, however, to be explained according to Job 34:37, comp. Job 27:23 (clapping of hands equals derision); and כּפר signifies reconciliation or expiation, as Job 33:24. Elihu admonishes Job not to allow himself to be drawn by the heat of passion into derision, or to deride; nor to be allured from the right way by the ransom which is required of him as the price of restoration to happiness, viz., humble submission to the divine chastisement, as though this ransom were exceeding great. The connection is clear: an adverse verdict (דּין) and condemnation (משׁפּט) are closely connected; for (כּי) hastiness of temper, let it not (פּן( ton ti ) lead thee astray ... thou wouldst not escape the judgment of God!

Job 36:22 Parallel Commentaries

Treasury of Scripture Knowledge

God

1 Samuel 2:7,8 The LORD makes poor, and makes rich: he brings low, and lifts up...

Psalm 75:7 But God is the judge: he puts down one, and sets up another.

Isaiah 14:5 The LORD has broken the staff of the wicked, and the scepter of the rulers.

Jeremiah 27:5-8 I have made the earth, the man and the beast that are on the ground, by my great power and by my outstretched arm...

Daniel 4:25,32 That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you to eat grass as oxen...

Daniel 5:18 O you king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor:

Luke 1:52 He has put down the mighty from their seats, and exalted them of low degree.

Romans 13:1 Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.

who

Psalm 94:10,12 He that chastises the heathen, shall not he correct? he that teaches man knowledge, shall not he know...

Isaiah 48:17 Thus said the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God which teaches you to profit...

Isaiah 54:13 And all your children shall be taught of the LORD; and great shall be the peace of your children.

Jeremiah 31:38 Behold, the days come, said the LORD, that the city shall be built to the LORD from the tower of Hananeel to the gate of the corner.

John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father...

Cross References
Job 21:22
Will any teach God knowledge, seeing that he judges those who are on high?

Job 25:2
"Dominion and fear are with God; he makes peace in his high heaven.

Job 35:11
who teaches us more than the beasts of the earth and makes us wiser than the birds of the heavens?'

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