Job 23:14
Parallel Verses
English Standard Version
For he will complete what he appoints for me, and many such things are in his mind.

King James Bible
For he performeth the thing that is appointed for me: and many such things are with him.

American Standard Version
For he performeth that which is appointed for me: And many such things are with him.

Douay-Rheims Bible
And when he shall have fulfilled his will in me, many other like things are also at hand with him.

English Revised Version
For he performeth that which is appointed for me: and many such things are with him.

Webster's Bible Translation
For he performeth the thing that is appointed for me: and many such things are with him.

Job 23:14 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

The question arises here, whether the שׁם which follows is to be understood locally (Arab. ṯamma) or temporally (Arab. ṯumma); it is evident from Job 35:12; Psalm 14:5; Psalm 66:6; Hosea 2:17; Zephaniah 1:14, that it may be used temporally; in many passages, e.g., Psalm 36:13, the two significations run into one another, so that they cannot be distinguished. We here decide in favour of the temporal signification, against Rosenm., Schlottm., and Hahn; for if שׁם be understood locally, a "then" must be supplied, and it may therefore be concluded that this שׁם is the expression for it. We assume at the same time that נוכח is correctly pointed as part. with Kametz; accordingly it is to be explained: then, if He would thus pay attention to me, an upright man would be contending with Him, i.e., then it would be satisfactorily proved that an upright man may contend with Him. In Job 23:7, פּלּט, like מלּט, Job 20:20 (comp. פּתּח, to have open, to stand open), is intensive of Kal: I should for ever escape my judge, i.e., come off most completely free from unmerited punishment. Thus it ought to be if God could be found, but He cannot be found. The הן, which according to the sense may be translated by "yet" (comp. Job 21:16), introduces this antithetical relation: Yet I go towards the east (הן with Mahpach, קדם with Munach), and He is not there; and towards the west (אחור, comp. אחרנים, occidentales, Job 18:20), and perceive Him not (expressed as in Job 9:11; בּין ל elsewhere: to attend to anything, Job 14:21; Deuteronomy 32:29; Psalm 73:17; here, as there, to perceive anything, so that לו is equivalent to אתו). In Job 23:9 the left (שׂמאול, Arab. shemâl, or even without the substantival termination, on which comp. Jesurun, pp. 222-227, sham, shâm) is undoubtedly an appellation of the north, and the right (ימין, Arab. jem̌̂n) an appellation of the south; both words are locatives which outwardly are undefined. And if the usual signification of עשׂה and עטף are retained, it is to be explained thus: northwards or in the north, if He should be active - I behold not; if He veil himself southwards or in the south - I see not. This explanation is also satisfactory so far as Job 23:9 is concerned, so that it is unnecessary to understand בּעשׂתו other than in Job 28:26, and with Blumenfeld to translate according to the phrase עשׂה דרכּו, Judges 17:8 : if He makes His way northwards; or even with Umbr. to call in the assistance of the Arab. gšâ (to cover), which neither here nor Job 9:9; Job 15:27, is admissible, since even then שׂמאול בעשׂתו cannot signify: if He hath concealed himself on the left hand (in the north). Ewald's combination of עשׂה with עטה, in the assumed signification "to incline to" of the latter, is to be passed over as useless. On the other hand, much can be said in favour of Ewald's translation of Job 23:9: "if He turn to the right hand - I see Him not;" for (1) the Arab. gṭf, by virtue of the radical notion,

(Note: The Arab. verb ‛ṭf signifies trans. to turn, or lay, anything round, so that it is laid or drawn over something else and covers it; hence Arab. ‛ṭâf, a garment that is cast round one, Arab. ta‛aṭṭafa with Arab. b of a garment: to cast it or wrap it about one. Intrans. to turn aside, depart from, of deviating from a given direction, deflectere, declinare; also, to turn in a totally opposite direction, to turn one's self round and to go back. - Fl.)

which is also traceable in the Heb. עטף, signifies both trans. and intrans. to turn up, bend aside; (2) Saadia translates: "and if He turns southwards (‛atafa gunûban);" (3) Schultens correctly observes: עטף significatione operiendi commodum non efficit sensum, nam quid mirum is quem occultantem se non conspiciamus. We therefore give the preference to this Arabic rendering of יעטף. If יעטף, in the sense of obvelat se, does not call to mind the חדרי תּמן, penetralia austri, Job 9:9 (comp. Arab. chidr, velamen, adytum), neither will בעשׂתו point to the north as the limit of the divine dominion. Such conceptions of the extreme north and south are nowhere found among the Arabs as among the Arian races (vid., Isaiah 14:13);

(Note: In contrast to the extreme north, the abode of the gods, the habitation of life, the extreme south is among the Arians the abode of the prince of death and of demons, Jama (vid., p. 421) with his attendants, and therefore the habitation of death.)

and, moreover, the conception of the north as the abode of God cannot be shown to be biblical, either from Job 37:22; Ezekiel 1:4, or still less from Psalm 48:3. With regard to the syntax, יעטף is a hypothetical fut., as Job 20:24; Job 22:27. The use of the fut. apoc. אחז, like אט, Job 23:11, without a voluntative or aoristic signification, is poetic. Towards all quarters of the heavens he turns, i.e., with his eyes and the longing of his whole nature, if he may by any means find God. But He evades him, does not reveal Himself in any place whatever.

The כּי which now follows does not give the reason of Job's earnest search after God, but the reason of His not being found by him. He does not allow Himself to be seen anywhere; He conceals Himself from him, lest He should be compelled to acknowledge the right of the sufferer, and to withdraw His chastening hand from him.

Job 23:14 Parallel Commentaries

Treasury of Scripture Knowledge


Job 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.

Micah 6:9 The LORD's voice cries to the city, and the man of wisdom shall see your name: hear you the rod, and who has appointed it.

1 Thessalonians 3:3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

1 Thessalonians 5:9 For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

1 Peter 2:8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient...

many such

Psalm 77:19 Your way is in the sea, and your path in the great waters, and your footsteps are not known.

Psalm 97:2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.

Isaiah 40:27,28 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God...

Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Cross References
Job 23:13
But he is unchangeable, and who can turn him back? What he desires, that he does.

Job 23:15
Therefore I am terrified at his presence; when I consider, I am in dread of him.

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