Job 22:28
Parallel Verses
English Standard Version
You will decide on a matter, and it will be established for you, and light will shine on your ways.

King James Bible
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

American Standard Version
Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.

Douay-Rheims Bible
Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.

English Revised Version
Thou shalt also decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.

Webster's Bible Translation
Thou shalt also decree a thing, and it shall be established to thee: and the light shall shine upon thy ways.

Job 22:28 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

21 Make friends now with Him, so hast thou peace;

Thereby good will come unto thee.

22 Receive now teaching from His mouth,

And place His utterances in thy heart.

23 If thou returnest to the Almighty, thou shalt be built up again;

If thou puttest away iniquity far from thy tents.

24 And lay by in the dust the gold ore,

And under the pebbles of the brooks the gold of Ophir.

25 So shall the Almighty be to thee gold ore in abundance,

And silver to thee of the brightest lustre.

The relationship of the verbs סכן, שׁכן, and Arab. sakana, has been already discussed on Job 22:2 : the Hiph. signifies to be on friendly terms with any one; to enter into, or to stand in, an intimate relationship to any one (Psalm 139:3); then also (as the Greek φιλεῖν) to get accustomed to, to be used to (Numbers 22:30). The second imper. is consecutive, as e.g., Proverbs 3:4 : and have as the result of it peace (Arab. fa'âslam) equals so shalt thou have peace, Ges. 130, 2. In Job 22:21 the first thing to be done is to clear up the form תּבואתך or (according to another reading which is likewise well attested) תּבואתך. Olshausen (in Hirz. and in his Gramm.) and Rdiger (in Thes. p. 11, suppl.) explain this form the same as the other forms which come under consideration in connection with it, viz., תּבואתה (veniat), Deuteronomy 33:16, and ותּבאתי, Keri ותּבאת (et venisses, addressed to Abigail), 1 Samuel 25:34, as errors in writing; whereas Ew., 191, c, sees in תּבואתך the erroneous form תּבואה equals תּבוא with a superfluous feminine termination, in תּבואתה an extension of the double feminine by the unaccented ah of intention, and in תּבאתי a transfer of the inflexion of the perf. to the fut. Confining ourselves to the form which occurs here, we refer to what was said above: תבואתך is not a forma mixta from תּבואך and בּאתך, but the mistaken double feminine תּבואה with suff., the ah of which, although the tone is on the penult., is not He voluntativum, as Isaiah 5:19, but He femin. The exception of such double feminines is made as certain in Hebrew by the regular form נגלתה ( equals נגלת with a second feminine termination), and by examples like Proverbs 1:20; Ezekiel 23:20, and also Joshua 6:17; 2 Samuel 1:26; Amos 4:3 (comp. even Olsh. in his Gramm. S. 449), as the double plural and its further formation by a feminine termination in Arabic. It is therefore unnecessary, with Olsh. and Rd., after the precedent of the ancient versions, to read תּבוּאתך (which is found in 19 Codd. in de Rossi): proventus tuus bonus erit. The suff. in בּהם, as Isaiah 64:4; Ezekiel 23:18, comp. עליהם, Isaiah 38:16, is intended as neuter, as the fem. is used elsewhere (e.g., Isaiah 38:16, בּהן): by it, i.e., by such conduct, good (prosperity) shall come to thee, and indeed, as the בוא construed with the acc. implies, in a sudden change of thy previous lot, coming about without any further effort on thy part. In the certainty that it is God's word which he presents to his friend (the very certainty which Eliphaz also expresses elsewhere, e.g., Job 15:11), he further admonishes him (Job 22:22) to receive instruction from God's mouth (מפּיו as Proverbs 2:6), and to allow His (God's) utterances a place in his heart, not to let them die away without effect, but to imprint them deeply on his mind.

Job 22:28 Parallel Commentaries

Treasury of Scripture Knowledge

decree

Psalm 20:4 Grant you according to your own heart, and fulfill all your counsel.

Psalm 90:17 And let the beauty of the LORD our God be on us: and establish you the work of our hands on us; yes...

Lamentations 3:37 Who is he that said, and it comes to pass, when the Lord commands it not?

Matthew 21:22 And all things, whatever you shall ask in prayer, believing, you shall receive.

James 4:15 For that you ought to say, If the Lord will, we shall live, and do this, or that.

the light

Job 29:3 When his candle shined on my head, and when by his light I walked through darkness;

Psalm 97:11 Light is sown for the righteous, and gladness for the upright in heart.

Psalm 112:4 To the upright there rises light in the darkness: he is gracious, and full of compassion, and righteous.

Proverbs 4:18 But the path of the just is as the shining light, that shines more and more to the perfect day.

Isaiah 30:21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand...

Malachi 4:2 But to you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth...

John 8:12 Then spoke Jesus again to them, saying, I am the light of the world: he that follows me shall not walk in darkness...

Cross References
Job 11:17
And your life will be brighter than the noonday; its darkness will be like the morning.

Job 33:28
He has redeemed my soul from going down into the pit, and my life shall look upon the light.'

Psalm 97:11
Light is sown for the righteous, and joy for the upright in heart.

Psalm 112:4
Light dawns in the darkness for the upright; he is gracious, merciful, and righteous.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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