Hosea 9:17
Parallel Verses
English Standard Version
My God will reject them because they have not listened to him; they shall be wanderers among the nations.

King James Bible
My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

American Standard Version
My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.

Douay-Rheims Bible
My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.

English Revised Version
My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

Webster's Bible Translation
My God will cast them away, because they did not hearken to him: and they shall be wanderers among the nations.

Hosea 9:17 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The last Undertakings of the Hostile King, and His End

By the words קץ בּעת, which introduce these verses, the following events are placed in the time of the end. Proceeding from the view that the whole of the second half of this chapter (vv. 21-45) treats of Antiochus and his undertakings, most modern interpreters find in the verses the prophecy of a last expedition of this Syrian king against Egypt, and quote in support of this view the words of Jerome: Et haec Porphyrius ad Antiochum refert, quod undecimo anno regni sui rursus contra sororis filium, Ptolem. Philometorem dimicaverit, qui audiens venire Antiochum congregaverit multa populorum millia, sed Antiochus quasi tempestas valida in curribus et in equitibus et in classe magna ingressus sit terras plurimas et transeundo universa vastaverit, veneritque ad Judaeam et arcem munierit de ruinis murorum civitatis et sic perrexerit in Aegyptum. But regarding this expedition not only are historians silent, but the supposition of such a thing stands in irreconcilable contradiction to the historical facts regarding the last undertakings of Antiochus. According to 1 Macc. 3:27ff., Antiochus, on receiving tidings of the successful insurrection of the Maccabees, and of the victory which Judas had won, since he found that money was wanting to him to carry on the war, resolved to return to Persia, "there to collect the tribute of the countries" (1 Macc. 3:31); and after he had made Lysias governor, he delivered to him the one half of his army, that he might with it "destroy and root out the strength of Israel," and with the other half departed from Antioch and crossed the Euphrates into the high countries, i.e., the high-lying countries on the farther side of the Euphrates (1 Macc. 3:33-37). There he heard of the great treasures of a rich city in Persia, and resolved to fall upon this city and to take its treasures; but as the inhabitants received notice of the king's intention, he was driven back and compelled to return to Babylon, having accomplished nothing. On his return he heard in Persia the tidings of the overthrow of Lysias in a battle with the Maccabees, and of the re-erection of the altar of Jehovah at Jerusalem; whereupon he was so overcome with terror and dismay, that he fell sick and died (1 Macc. 6:1-16). The historical truth of this report is confirmed by Polybius, who mentions (Fragm. xxxi. 11) that Antiochus, being in difficulty for want of money, sought to spoil the temple of Artemis and Elymas, and in consequence of the failure of his design he fell ill at Tabae in Persia, and there died. By these well-established facts the supposition of an invasion of Egypt by Antiochus in the eleventh, i.e., the last year of his reign, is excluded. The Romans also, after they had already by their intervention frustrated his design against Egypt, would certainly have prevented a new war, least of all would they have permitted an entire subjugation of Egypt and the south, which we must accept after Daniel 11:42, Daniel 11:43. Besides, the statement made by Porphyry shows itself to be destitute of historical validity by this, that according to it, Antiochus must have made the assault against Egypt, while on the contrary, according to the prophecy, Daniel 11:40, the king of the south begins the war against the king of the north, and the latter, in consequence of this attack, passes through the lands with a powerful host and subdues Egypt.

For these reasons, therefore, v. Lengerke, Maurer, and Hitzig have abandoned the statement of Porphyry as unhistorical, and limited themselves to the supposition that the section (Daniel 11:40-45) is only a comprehensive repetition of that which has already been said regarding Antiochus Epiphanes, according to which "the time of the end" (Daniel 11:40) denotes not the near time of the death of Antiochus, but generally the whole period of this king. But this is, when compared with Daniel 11:27, Daniel 11:35, impossible. If thus, according to Daniel 11:35, the tribulation with which the people of God shall be visited by the hostile king for their purification shall last till the time of the end, then the time of the end to which the prophecies of Daniel 11:40-45 fall cannot designate the whole duration of the conduct of this enemy, but only the end of his reign and of his persecutions, in which he perishes (Daniel 11:40). On the contrary, the reference to Daniel 8:17 avails nothing, because there also קץ עת has the same meaning as here, i.e., it denotes the termination of the epoch referred to, and is there only made a more general expression by means of לעת than here, where by בּעת and the connection with Daniel 11:35 the end is more sharply defined. To this is to be added, that the contents of Daniel 11:40-45 are irreconcilable with the supposition that in them is repeated in a comprehensive form what has already been said of Antiochus, for here something new is announced, something of which nothing has been said before. This even Maurer and Hitzig have not been able to deny, but have sought to conceal as much as possible, - Maurer by the remark: res a scriptore iterum ac saepius pertractatas esse, extremam vero manum operi defuisse; and Hitzig by various turnings - "as it seems," "but is not more precisely acknowledged," "the fact is not elsewhere communicated" - which are obviously mere make-shifts.

Thus Daniel 11:40-45 do not apply to Antiochus Epiphanes, but, with most ancient interpreters, they refer only to the final enemy of the people of God, the Antichrist. This reference has been rightly vindicated by Kliefoth. We cannot, however, agree with him in distinguishing this enemy in Daniel 11:40 from the king of the south and of the north, and in understanding this verse as denoting "that at the time of this hostile king, which shall be the time of the end, the kings of the south as well as of the north shall attack him, but that he shall penetrate into their lands and overthrow them." Without taking into account the connection, this interpretation is not merely possible, but it is even very natural to refer the suffix in עליו and in עמּו to one and the same person, namely, to the king who has hitherto been spoken of, and who continues in Daniel 11:40-45 to be the chief subject. But the connection makes this reference impossible. It is true, indeed, that the suffix in עמּו refers without doubt to this king, but the suffix in עליו can be referred only to the king of the south named immediately before, who pushes at him, because the king against whom the king of the south pushes, and of whom mention is made vv. 21-39, is not only distinctly designated as the king of the north (Daniel 11:13-21), but also, according to Daniel 11:40-43, he advances from the north against the Holy Land and against Egypt; thus also, according to Daniel 11:40-43, must be identical with the king of the north. In Daniel 11:40-43 we do not read of a war of the hostile king against the king of the south and the king of the north. The words in which Kliefoth finds indications of this kind are otherwise to be understood.

Daniel 11:40

If we now more closely look into particulars, we find that קץ עת is not the end of the hostile king, but, as in Daniel 11:27, Daniel 11:35, the end of the present world-period, in which also, it is true, occurs the end of this king (קצּו, Daniel 11:45). For the figurative expression יתנגּח (shall push), cf. Daniel 8:4. In the word there lies the idea that the king of the south commences the war, makes an aggression against the hostile king. In the second clause the subject is more precisely defined by "the king of the north" for the sake of distinctness, or to avoid ambiguity, from which it thence follows that the suffix in עליו refers to the king of the south. If the subject were not named, then "the king of the south" might have been taken for it in this clause. The words, "with chariots, and with horsemen, and with many ships," are an oratorical exemplification of the powerful war-host which the king of the north displayed; for the further statement, "he presses into the countries, overflows and passes over" (ועבר שׁטף as Daniel 11:10), does not agree with the idea of a fleet, but refers to land forces. The plur. בּארצות (into the countries) does not at all agree with the expedition of a Syrian king against Egypt, since between Syria and Egypt there lay one land, Palestine; but it also does not prove that "the south-land and the north-land, the lands of the kings of the south and of the north, are meant" (Klief.), but it is to be explained from this, that the north, from which the angry king comes in his fury against the king of the south, reached far beyond Syria. The king of the north is thought of as the ruler of the distant north.

Hosea 9:17 Parallel Commentaries

Treasury of Scripture Knowledge

My God.

2 Chronicles 18:13 And Micaiah said, As the LORD lives, even what my God said, that will I speak.

Nehemiah 5:19 Think on me, my God, for good, according to all that I have done for this people.

Psalm 31:14 But I trusted in you, O LORD: I said, You are my God.

Isaiah 7:13 And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?

Micah 7:7 Therefore I will look to the LORD; I will wait for the God of my salvation: my God will hear me.

John 20:17,28 Jesus said to her, Touch me not; for I am not yet ascended to my Father: but go to my brothers, and say to them, I ascend to my Father...

Philippians 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

because.

Hosea 7:13 Woe to them! for they have fled from me: destruction to them! because they have transgressed against me: though I have redeemed them...

1 Kings 14:15,16 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land...

2 Kings 17:14-20 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers...

2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets...

Psalm 81:11-13 But my people would not listen to my voice; and Israel would none of me...

Proverbs 29:1 He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.

Isaiah 48:18 O that you had listened to my commandments! then had your peace been as a river, and your righteousness as the waves of the sea:

Jeremiah 25:3,4 From the thirteenth year of Josiah the son of Amon king of Judah, even to this day, that is the three and twentieth year...

Jeremiah 26:4-6 And you shall say to them, Thus said the LORD; If you will not listen to me, to walk in my law, which I have set before you...

Jeremiah 35:15-17 I have sent also to you all my servants the prophets, rising up early and sending them, saying...

Zechariah 1:4 Be you not as your fathers, to whom the former prophets have cried, saying, Thus said the LORD of hosts...

Zechariah 7:11-14 But they refused to listen, and pulled away the shoulder, and stopped their ears, that they should not hear...

Acts 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

and.

Deuteronomy 28:64,65 And the LORD shall scatter you among all people, from the one end of the earth even to the other; and there you shall serve other gods...

Deuteronomy 32:26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

Amos 8:2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD to me...

Amos 9:9 For, see, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve...

John 7:35 Then said the Jews among themselves, Where will he go, that we shall not find him? will he go to the dispersed among the Gentiles...

James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

Cross References
Jeremiah 6:30
Rejected silver they are called, for the LORD has rejected them."

Hosea 4:10
They shall eat, but not be satisfied; they shall play the whore, but not multiply, because they have forsaken the LORD to cherish

Hosea 7:13
Woe to them, for they have strayed from me! Destruction to them, for they have rebelled against me! I would redeem them, but they speak lies against me.

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