English Standard Version
For you also, O Judah, a harvest is appointed. When I restore the fortunes of my people,
King James Bible
Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
American Standard Version
Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people.
And thou also, O Juda, set thee a harvest, when I shall bring back captivity of my people.
English Revised Version
Also, O Judah, there is an harvest appointed for thee, when I bring again the captivity of my people.
Webster's Bible Translation
Also, O Judah, he hath set a harvest for thee, when I returned the captivity of my people.
Hosea 6:11 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
With this joyful message the angel comes to Daniel, to open up to him what would befall his people in the last time. The punctuation of יקרה (shall befall) is according to יקרא (Genesis 49:1); the Kethiv יקרה has the correct form. חימים בּאחרית as Daniel 2:28, the Messianic world-time, in Daniel 8:17 is called the time of the end. "For," the angel adds, "the vision refers, or stretches itself out, to the days." ליּמים, with the article, are the days of the אחרית (the latter time), the Messianic world-time. חזון is the revelation which in Daniel 10:1 is called דּבר and מראה, the following revelation in Daniel 11. Kliefoth is incorrect in thinking on the revelations already given, Daniel 7, 8, 9, to Daniel, regarding which the angel now seeks to bring to him further understanding. For although those revelations stretch out to the last time, and the revelations in Daniel 11 only give further disclosures regarding it, yet neither does the angel who speaks to Daniel here thus represent the matter, nor does the form of the revelation Daniel 10-12, namely, the majestic appearance of the Angel of the Lord, not a common angel-revelation, correspond with this supposition. חזון also cannot, without further definition, refer to those earlier revelations; and the opinion that הבּין denotes the understanding, as distinguished from the revelation or proclamation, does not accord with the usual style of Daniel's language. הבּין denotes here, as in Daniel 8:16, the interpretation of the vision, which in both cases contains the things which shall befall the people of God in the future. Cf. Daniel 9:22, where יבּין is used of the announcement of the revelation of God regarding the seventy weeks.
Treasury of Scripture Knowledge
LORD, you were favorable to your land; you restored the fortunes of Jacob.
When the LORD restored the fortunes of Zion, we were like those who dream.
For thus says the LORD of hosts, the God of Israel: The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while and the time of her harvest will come."
Put in the sickle, for the harvest is ripe. Go in, tread, for the winepress is full. The vats overflow, for their evil is great.
The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the LORD their God will be mindful of them and restore their fortunes.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.