English Standard Version
“Thus says the LORD of hosts: Ask the priests about the law:
King James Bible
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
American Standard Version
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
Thus saith the Lord of hosts: Ask the priests the law, saying:
English Revised Version
Thus saith the LORD of hosts: Ask now the priests concerning the law, saying,
Webster's Bible Translation
Thus saith the LORD of hosts, Ask now the priests concerning the law, saying,
Haggai 2:11 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Lord will plunge Nineveh into shameful misery in consequence. Nahum 3:5. "Behold, I come to thee, is the saying of Jehovah of hosts; and uncover thy skirts over thy face, and let nations see they nakedness, and kingdoms thy shame. Nahum 3:6. And cast horrible things upon thee, and shame thee, and make thee a gazing-stock. Nahum 3:7. And it comes to pass, every one who sees thee will flee before thee, and say, Is Nineveh laid waste? Who will bewail her? whence do I seek comforters for thee?" Nahum 3:5.a as in Nahum 2:13. The punishment of Nineveh will correspond to her conduct. Her coquetry shall be repaid to her by the uncovering of her nakedness before the nations (cf. Jeremiah 13:26; Isaiah 47:3; Hosea 2:5). Gillâh, to uncover. Shūlı̄m, fimbriae, the skirts, borders, or lower end of the long sweeping dress (cf. Exodus 28:33-34; Isaiah 6:1). על פּניך, over thy countenance, so that the train when lifted up is drawn over the face. מער, a contraction of מערה, from ערה, signifies in 1 Kings 7:36 an empty space, here nakedness or shame equivalent to ערוה. This thought is carried out still further in literal terms in Nahum 3:6, Nahum 3:7. Shiqqutsı̄m, objects of abhorrence, is used most frequently of idols; but here it is used in a more general sense for unclean or repulsive things, dirt and filth. Throwing dirt upon any one is a figurative expression for the most ignominious treatment or greatest contempt. Nibbēl, to treat contemptuously, not with words, as in Micah 7:6, but with deeds, equivalent to insult or abuse (cf. Jeremiah 14:21). To make it כּראי, the object of sight, i.e., to give up to open shame, παραδειγματίζειν (Matthew 1:19). ראי, a pausal form of ראי, the seeing, here the spectacle, like θέατρον in 1 Corinthians 4:9. This is evident from Nahum 3:7, where ראיך contains a play upon ראי. Every one who looks at her will flee from her as an object of disgust. שׁדּדה, a rare form of the pual for שׁדּדה (for the fact, compare Jeremiah 48:20). The last two clauses express the thought that no one will take pity upon the devastated city, because its fate is so well deserved; compare Isaiah 51:19, where the same words are used of Jerusalem. Nineveh will not be able to protect herself from destruction even by her great power. The prophet wrests this vain hope away from her by pointing in Isaiah 51:8. to the fall of the mighty Thebes in Egypt.
Treasury of Scripture Knowledge
"If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose.
Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them.
They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean.
For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.