English Standard Version
It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.
King James Bible
This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
American Standard Version
That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh.
Which shall be fulfilled in this order:
English Revised Version
That is the thing which I spake unto Pharaoh: what God is about to do he hath shewed unto Pharaoh.
Webster's Bible Translation
This is the thing which I have spoken to Pharaoh: What God is about to do he showeth to Pharaoh.
Genesis 41:28 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Pharaoh immediately sent for Joseph. As quickly as possible he was fetched from the prison; and after shaving the hair of his head and beard, and changing his clothes, as the customs of Egypt required (see Hengst. Egypt and the Books of Moses, p. 30), he went in to the king. On the king's saying to him, "I have heard of thee (עליך de te), thou hearest a dream to interpret it," - i.e., thou only needest to hear a dream, and thou canst at once interpret it - Joseph replied, "Not I((בּלעדי, lit., "not so far as me," this is not in my power, vid., Genesis 14:24), God will answer Pharaoh's good," i.e., what shall profit Pharaoh; just as in Genesis 40:8 he had pointed the two prisoners away from himself to God. Pharaoh then related his double dream (Genesis 41:17-24), and Joseph gave the interpretation (Genesis 41:25-32): "The dream of Pharaoh is one (i.e., the two dreams have the same meaning); God hath showed Pharaoh what He is about to do." The seven cows and seven ears of corn were seven years, the fat ones very fertile years of superabundance, the lean ones very barren years of famine; the latter would follow the former over the whole land of Egypt, so that the years of famine would leave no trace of the seven fruitful years; and, "for that the dream was doubled unto Pharaoh twice" (i.e., so far as this fact is concerned, it signifies) "that the thing is firmly resolved by God, and God will quickly carry it out." In the confidence of this interpretation which looked forward over fourteen years, the divinely enlightened seer's glance was clearly manifested, and could not fail to make an impression upon the king, when contrasted with the perplexity of the Egyptian augurs and wise men. Joseph followed up his interpretation by the advice (Genesis 41:33-36), that Pharaoh should "look out (ירא) a man discreet and wise, and set him over the land of Egypt;" and cause יעשׂה) that in the seven years of superabundance he should raise fifths (חמּשׁ), i.e., the fifth part of the harvest, through overseers, and have the corn, or the stores of food (אכל), laid up in the cities "under the hand of the king," i.e., by royal authority and direction, as food for the land for the seven years of famine, that it might not perish through famine.
Treasury of Scripture Knowledge
What God. See on ver.
Joseph answered Pharaoh, "It is not in me; God will give Pharaoh a favorable answer."
Then Joseph said to Pharaoh, "The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do.
And the doubling of Pharaoh's dream means that the thing is fixed by God, and God will shortly bring it about.
just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure."
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.