Genesis 25:25
Parallel Verses
English Standard Version
The first came out red, all his body like a hairy cloak, so they called his name Esau.

King James Bible
And the first came out red, all over like an hairy garment; and they called his name Esau.

American Standard Version
And the first came forth red, all over like a hairy garment. And they called his name Esau.

Douay-Rheims Bible
He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.

English Revised Version
And the first came forth red, all over like an hairy garment; and they called his name Esau.

Webster's Bible Translation
And the first was born red, all over like a hairy garment: and they called his name Esau.

Genesis 25:25 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

According to the plan of Genesis, the history (tholedoth) of Isaac commences with the birth of his sons. But to give it the character of completeness in itself, Isaac's birth and marriage are mentioned again in Genesis 25:19, Genesis 25:20, as well as his age at the time of his marriage. The name given to the country of Rebekah (Genesis 25:20) and the abode of Laban in Genesis 28:2, Genesis 28:6-7; Genesis 31:18; Genesis 33:18; Genesis 35:9, Genesis 35:26; Genesis 46:15, viz., Padan-Aram, or more concisely Padan (Genesis 48:7), "the flat, or flat land of Aram," for which Hosea uses "the field of Aram" (Hosea 12:12), is not a peculiar expression employed by the Elohist, or in the so-called foundation-work, for Aram Naharaim, Mesopotamia (Genesis 24:10), but a more exact description of one particular district of Mesopotamia, viz., of the large plain, surrounded by mountains, in which the town of Haran was situated. The name was apparently transferred to the town itself afterwards. The history of Isaac consists of two stages: (1) the period of his active life, from his marriage and the birth of his sons till the departure of Jacob for Mesopotamia (Genesis 25:20-28:9); and (2) the time of his suffering endurance in the growing infirmity of age, when the events of Jacob's life form the leading feature of the still further expanded history of salvation (Genesis 28:10-35:29). This suffering condition, which lasted more than 40 years, reflected in a certain way the historical position which Isaac held in the patriarchal triad, as a passive rather than active link between Abraham and Jacob; and even in the active period of his life many of the events of Abraham's history were repeated in a modified form.

The name Jehovah prevails in the historical development of the tholedoth of Isaac, in the same manner as in that of Terah; although, on closer examination of the two, we find, first, that in this portion of Genesis the references to God are less frequent than in the earlier one; and secondly, that instead of the name Jehovah occurring more frequently than Elohim, the name Elohim predominates in this second stage of the history. The first difference arises from the fact, that the historical matter furnishes less occasion for the introduction of the name of God, just because the revelations of God are more rare, since the appearances of Jehovah to Isaac and Jacob together are not so numerous as those to Abraham alone. The second may be explained partly from the fact, that Isaac and Jacob did not perpetually stand in such close and living faith in Jehovah as Abraham, and partly also from the fact, that the previous revelations of God gave rise to other titles for the covenant God, such as "God of Abraham," "God of my father," etc., which could be used in the place of the name Jehovah (cf. Genesis 26:24; Genesis 31:5, Genesis 31:42; Genesis 35:1, Genesis 35:3, and the remarks on Genesis 35:9).

Genesis 25:25 Parallel Commentaries

Treasury of Scripture Knowledge

Esau. The word Esau has been generally considered to imply made, formed, or perfected; or perfect, robust, etc. But it appears to be a dialectical variation of the Arabic atha, to be covered with hair; whence athai, hairy, as no doubt the word Esau imports, in allusion to the circumstance of his being covered with red hair or down at his birth.

Genesis 27:11,16,23 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man...

Cross References
Genesis 25:24
When her days to give birth were completed, behold, there were twins in her womb.

Genesis 27:1
When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, "My son"; and he answered, "Here I am."

Genesis 27:11
But Jacob said to Rebekah his mother, "Behold, my brother Esau is a hairy man, and I am a smooth man.

Joshua 24:4
And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt.

1 Chronicles 1:34
Abraham fathered Isaac. The sons of Isaac: Esau and Israel.

Jump to Previous
Body Born Esau First Foot Forth Garment Hair Hairy Head Mantle Red Robe Ruddy Whole
Jump to Next
Body Born Esau First Foot Forth Garment Hair Hairy Head Mantle Red Robe Ruddy Whole
Links
Genesis 25:25 NIV
Genesis 25:25 NLT
Genesis 25:25 ESV
Genesis 25:25 NASB
Genesis 25:25 KJV

Genesis 25:25 Bible Apps
Genesis 25:25 Biblia Paralela
Genesis 25:25 Chinese Bible
Genesis 25:25 French Bible
Genesis 25:25 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Genesis 25:24
Top of Page
Top of Page