English Standard Version
Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The LORD has forsaken the land, and the LORD does not see.’
King James Bible
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
American Standard Version
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling of judgment : for they say, Jehovah hath forsaken the land, and Jehovah seeth not.
And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not.
English Revised Version
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Webster's Bible Translation
Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Ezekiel 9:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Third Abomination: Worship of Thammuz
Ezekiel 8:13. And He said to me, Thou shalt yet again see still greater abominations which they do. Ezekiel 8:14. And He brought me to the entrance of the gate of the house of Jehovah, which is towards the north, and behold there sat the women, weeping for Thammuz. Ezekiel 8:15. And He said to me, Dost thou see it, O son of man? Thou shalt yet again see still greater abominations than these. - The prophet is taken from the entrance into the court to the entrance of the gate of the temple, to see the women sitting there weeping for Thammuz. The article in הנּשׁים is used generically. Whilst the men of the nation, represented by the seventy elders, were secretly carrying on their idolatrous worship, the women were sitting at the temple gate, and indulging in public lamentation for Thammuz. Under the weeping for Thammuz, Jerome (with Melito of Sardis and all the Greek Fathers) has correctly recognised the worship of Adonis. "תּמּוּז, Θαμμούζ or Θαμμούς," says Jerome, "whom we have interpreted as Adonis, is called Thamuz both in Hebrew and Syriac; and because, according to the heathen legend, this lover of Venus and most beautiful youth is said to have been slain in the month of June and then restored to life again, they call this month of June by the same name, and keep an annual festival in his honour, at which he is lamented by women as though he were dead, and then afterwards celebrated in songs as having come to life again." This view has not been shaken even by the objections raised by Chwolson in his Ssaabins (II. 27. 202ff.), his relics of early Babylonian literature (p. 101), and his Tammuz and human-worship among the ancient Babylonians. For the myth of Thammuz, mentioned in the Nabataean writings as a man who was put to death by the king of Babylon, whom he had commanded to introduce the worship of the seven planets and the twelve signs of the zodiac, and who was exalted to a god after his death, and honoured with a mourning festival, is nothing more than a refined interpretation of the very ancient nature-worship which spread over the whole of Hither Asia, and in which the power of the sun over the vegetation of the year was celebrated. The etymology of the word Tammuz is doubtful. It is probably a contraction of תּמזוּז, from מזז equals מסס, so that it denotes the decay of the force of nature, and corresponds to the Greek ἀφανισμὸς ̓Αδώνιδος (see Hvernick in loc.).
Treasury of Scripture Knowledge
and the land
full of [heb] filled with
the Lord hath
2 Kings 21:16
Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD.
But you say, 'What does God know? Can he judge through the deep darkness?
He says in his heart, "God has forgotten, he has hidden his face, he will never see it."
and they say, "The LORD does not see; the God of Jacob does not perceive."
Ah, you who hide deep from the LORD your counsel, whose deeds are in the dark, and who say, "Who sees us? Who knows us?"
You felt secure in your wickedness; you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me."
Also on your skirts is found the lifeblood of the guiltless poor; you did not find them breaking in. Yet in spite of all these things
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.