Ezekiel 25:11
Parallel Verses
English Standard Version
and I will execute judgments upon Moab. Then they will know that I am the LORD.

King James Bible
And I will execute judgments upon Moab; and they shall know that I am the LORD.

American Standard Version
and I will execute judgments upon Moab; and they shall know that I am Jehovah.

Douay-Rheims Bible
And I will execute judgments in Moab: and they shall know that I am the Lord.

English Revised Version
and I will execute judgments upon Moab; and they shall know that I am the LORD.

Webster's Bible Translation
And I will execute judgments upon Moab; and they shall know that I am the LORD.

Ezekiel 25:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Sequel of the Destruction of Jerusalem to the Prophet Himself

Ezekiel 24:25. And thou, son of man, behold, in the day when I take from them their might, their glorious joy, the delight of their eyes and the desire of their soul, their sons and their daughters, Ezekiel 24:26. In that day will a fugitive come to thee, to tell it to thine ears. Ezekiel 24:27. In that day will thy mouth be opened with the fugitive, and thou wilt speak, and no longer be mute; and thus shalt thou be a sign to them that they may know that I am Jehovah. - As the destruction of Jerusalem would exert a powerful influence upon the future history of the exiles on the Chaboras, and be followed by most important results, so was it also to be a turning-point for the prophet himself in the execution of his calling. Hvernick has thus correctly explained the connection between these closing verses and what precedes, as indicated by ואתּה in Ezekiel 24:25. As Ezekiel up to this time was to speak to the people only when the Lord gave him a word for them, and at other times was to remain silent and dumb (Ezekiel 3:26 and Ezekiel 3:27); from the day on which a messenger should come to bring him the tidings of the destruction of Jerusalem and the temple, he was to open his mouth, and not continue dumb any longer. The execution of this word of God is related in Ezekiel 33:21-22. The words, "when I take from them their strength," etc., are to be understood in accordance with Ezekiel 24:21. Consequently מעזּם is the sanctuary, which was taken from the Israelites through the destruction of Jerusalem. The predicates which follow down to משּׂא refer to the temple (cf. Ezekiel 24:21). משּׂא נפשׁ, an object toward which the soul lifts itself up (נשׂא), i.e., for which it cherishes a desire or longing; hence synonymous with מחמל נפשׁ htiw suomynon in Ezekiel 24:21. The sons and daughters are attached ἀσυνδετῶς. בּיּום (in that day), in Ezekiel 24:26, which resumes the words 'בּיום ק (in the day when I take, etc.) in Ezekiel 24:25, is not the day of the destruction of the temple, but generally the time of this event, or more precisely, the day on which the tidings would reach the prophet. הפּליט, with the generic article, a fugitive (vid., Genesis 14:13). להשׁמעוּת אזנים, to cause the ears to hear (it), i.e., to relate it, namely to the bodily ears of the prophet, whereas he had already heard it in spirit from God. השׁמעוּת, a verbal noun, used instead of the infinitive Hiphil. את־הפּליט, with the escaped one, i.e., at the same time "with the mouth of the fugitive" (Hitzig). את expresses association, or so far as the fact is concerned, simultaneousness. The words,"then wilt thou speak, and no longer be dumb," do not imply that it was only from that time forward that Ezekiel was to keep silence, but point back to Ezekiel 3:26 and Ezekiel 3:27, where silence is imposed upon him, with the exceptions mentioned there, from the very commencement of his ministry; and in comparison with that passage, simply involve implicite the thought that the silence imposed upon him then was to be observed in the strictest manner from the present time until the reception of the intelligence of the fall of Jerusalem, when his mouth would be opened once more. Through the "words of God" that were given to His prophet (Ezekiel 4-24), the Lord had now said to the people of Israel all that He had to say concerning the approaching catastrophe for them to consider and lay to heart, that they might be brought to acknowledge their sin, and turn with sorrow and repentance to their God. Therefore was Ezekiel from this time forward to keep perfect silence toward Israel, and to let God the Lord speak by His acts and the execution of His threatening words. It was not till after the judgment had commenced that his mouth was to be opened again for still further announcements (vid., Ezekiel 33:22). - Ezekiel was thereby to become a sign to the Israelites. These words have a somewhat different meaning in Ezekiel 24:27 from that which they have in Ezekiel 24:24. There, Ezekiel, by the way in which he behaved at the death of his wife, was to be a sign to the people of the manner in which they were to act when the judgment should fall upon Jerusalem; whereas here (Ezekiel 24:27), למופת refers to the whole of the ministry of the prophet, his silence hitherto, and that which he was still to observe, as well as his future words. Through both of these he was to exhibit himself to his countrymen as a man whose silence, speech, and action were alike marvellous and full of meaning to them, and all designed to lead them to the knowledge of the Lord, the God of their salvation.

Ezekiel 25:11 Parallel Commentaries

Treasury of Scripture Knowledge

I will

Ezekiel 25:17 And I will execute great vengeance on them with furious rebukes; and they shall know that I am the LORD...

Ezekiel 5:8,10,15 Therefore thus said the Lord GOD; Behold, I, even I, am against you...

Ezekiel 11:9 And I will bring you out of the middle thereof, and deliver you into the hands of strangers, and will execute judgments among you.

Ezekiel 16:41 And they shall burn your houses with fire, and execute judgments on you in the sight of many women...

Ezekiel 30:14,19 And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No...

Ezekiel 39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed...

Psalm 9:16 The LORD is known by the judgment which he executes: the wicked is snared in the work of his own hands. Higgaion. Selah.

Psalm 149:7 To execute vengeance on the heathen, and punishments on the people;

Jude 1:15 To execute judgment on all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed...

upon

Jeremiah 9:25,26 Behold, the days come, said the LORD, that I will punish all them which are circumcised with the uncircumcised...

Jeremiah 25:21 Edom, and Moab, and the children of Ammon,

Jeremiah 48:1-35 Against Moab thus said the LORD of hosts, the God of Israel; Woe to Nebo! for it is spoiled: Kiriathaim is confounded and taken...

and they

Ezekiel 25:5 And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and you shall know that I am the LORD.

Ezekiel 35:15 As you did rejoice at the inheritance of the house of Israel, because it was desolate, so will I do to you: you shall be desolate...

Cross References
Ezekiel 25:10
I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations,

Ezekiel 25:12
"Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them,

Ezekiel 28:26
And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God."

Ezekiel 30:19
Thus I will execute judgments on Egypt. Then they will know that I am the LORD."

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