Ezekiel 13:16
Parallel Verses
English Standard Version
the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD.

King James Bible
To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.

American Standard Version
to wit , the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.

Douay-Rheims Bible
Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.

English Revised Version
to wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.

Webster's Bible Translation
To wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, saith the Lord GOD.

Ezekiel 13:16 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Against the False Prophets

Their conduct. - Ezekiel 13:1. And the word of Jehovah came to me, saying, Ezekiel 13:2. Son of man, prophesy against the prophets of Israel who prophesy, and say to the prophets out of their heart, Hear ye the word of Jehovah. Ezekiel 13:3. Thus saith the Lord Jehovah, Woe upon the foolish prophets, who go after their spirit, and that which they have not seen! Ezekiel 13:4. Like foxes in ruins have thy prophets become, O Israel. Ezekiel 13:5. Ye do not stand before the breaches, nor wall up the wall around the house of Israel to stand firm in the battle on the day of Jehovah. Ezekiel 13:6. They see vanity and lying soothsaying, who say, "Oracle of Jehovah;" and Jehovah hath not sent them; so that they might hope for the fulfilment of the word. Ezekiel 13:7. Do ye not see vain visions, and speak lying soothsaying, and say, Oracle of Jehovah; and I have not spoken? - The addition הנּבּאים, "who prophesy," is not superfluous. Ezekiel is not to direct his words against the prophets as a body, but against those who follow the vocation of prophet in Israel without being called to it by God on receiving a divine revelation, but simply prophesying out of their own heart, or according to their own subjective imagination. In the name of the Lord he is to threaten them with woes, as fools who follow their own spirit; in connection with which we must bear in mind that folly, according to the Hebrew idea, was not merely a moral failing, but actual godlessness (cf. Psalm 14:1). The phrase "going after their spirit" is interpreted and rendered more emphatic by לבלתּי, which is to be taken as a relative clause, "that which they have not seen," i.e., whose prophesying does not rest upon intuition inspired by God. Consequently they cannot promote the welfare of the nation, but (Ezekiel 13:4) are like foxes in ruins or desolate places. The point of comparison is to be found in the undermining of the ground by foxes, qui per cuniculos subjectam terram excavant et suffodiunt (Bochart). For the thought it not exhausted by the circumstance that they withdraw to their holes instead of standing in front of the breach (Hitzig); and there is no force in the objection that, with this explanation, בּחרבות is passed over and becomes in fact tautological (Hvernick). The expression "in ruins" points to the fall of the theocracy, which the false prophets cannot prevent, but, on the contrary, accelerate by undermining the moral foundations of the state. For (Ezekiel 13:5) they do not stand in the breaches, and do not build up the wall around the house of Israel (לא belongs to both clauses). He who desires to keep off the enemy, and prevent his entering the fortress, will stand in the breach. For the same purpose are gaps and breaches in the fortifications carefully built up. The sins of the people had made gaps and breaches in the walls of Jerusalem; in other words, had caused the moral decay of the city. But they had not stood in the way of this decay and its causes, as the calling and duty of prophets demanded, by reproving the sins of the people, that they might rescue the people and kingdom from destruction by restoring its moral and religious life. לעמד בּמּלחמה, to stand, or keep ground, i.e., so that ye might have kept your ground in the war. The subject is the false prophets, not Israel, as Hvernick supposes. "In the day of Jehovah," i.e., in the judgment which Jehovah has decreed. Not to stand, does not mean merely to avert the threatening judgment, but not to survive the judgment itself, to be overthrown by it. This arises from the fact that their prophesying is a life; because Jehovah, whose name they have in their mouths, has not sent them (Ezekiel 13:6). ויחלוּ is dependent upon שׁלחם: God has not sent them, so that they could hope for the fulfilment of the word which they speak.The rendering adopted by others, "and they cause to hope," is untenable; for יחל with ל does not mean "to cause to hope," or give hope, but simply to hope for anything. This was really the case; and it is affirmed in the declaration, which is repeated in the form of a direct appeal in Ezekiel 13:7, to the effect that their visions were vain and lying soothsaying. For this they are threatened with the judgment described in the verses which follow.

Ezekiel 13:16 Parallel Commentaries

Treasury of Scripture Knowledge

see visions

Ezekiel 13:10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and...

Jeremiah 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so...

Jeremiah 6:14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

Jeremiah 8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

Jeremiah 28:1,9 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month...

Jeremiah 29:31 Send to all them of the captivity, saying, Thus said the LORD concerning Shemaiah the Nehelamite...

and there

Isaiah 48:22 There is no peace, said the LORD, to the wicked.

Isaiah 57:20,21 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt...

Cross References
Isaiah 57:21
There is no peace," says my God, "for the wicked."

Jeremiah 6:14
They have healed the wound of my people lightly, saying, 'Peace, peace,' when there is no peace.

Jeremiah 8:11
They have healed the wound of my people lightly, saying, 'Peace, peace,' when there is no peace.

Ezekiel 7:25
When anguish comes, they will seek peace, but there shall be none.

Ezekiel 13:10
Precisely because they have misled my people, saying, 'Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,

Ezekiel 13:15
Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it,

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