English Standard Version
And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.
King James Bible
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
American Standard Version
And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.
And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.
English Revised Version
And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy, for my heart rejoiced because of all my labour; and this was my portion from all my labour.
Webster's Bible Translation
And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.
Ecclesiastes 2:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"I undertook great works, built me houses, planted me vineyards. I made me gardens and parks, and planted therein all kinds of fruit-trees. I made me water-pools to water therewith a forest bringing forth trees." The expression, "I made great my works," is like Ecclesiastes 1:16; the verb contains the adj. as its obj. The love of wisdom, a sense of the beautiful in nature and art, a striving after splendour and dignity, are fundamental traits in Solomon's character. His reign was a period of undisturbed and assured peace. The nations far and near stood in manifold friendly relations with him. Solomon was "the man of rest," 1 Chronicles 22:9; his whole appearance was as it were the embodied glory itself that had blossomed from out of the evils and wars of the reign of David. The Israelitish commonwealth hovered on a pinnacle of worldly glory till then unattained, but with the danger of falling and being lost in the world. The whole tendency of the time followed, as it were, a secular course, and it was Solomon first of all whom the danger of the love of the world, and of worldly conformity to which he was exposed, brought to ruin, and who, like so many of the O.T. worthies, began in the spirit and ended in the flesh. Regarding his buildings, - the house of the forest of Lebanon, the pillared hall (porch), the hall of judgment, the palace intended for himself and the daughter of Pharaoh, - vid. the description in 1 Kings 7:1-12, gathered from the annals of the kingdom; 1 Kings 9:15-22 equals 2 Chronicles 8:3-6, gives an account of Solomon's separate buildings (to which also the city of Millo belongs), and of the cities which he built; the temple, store-cities, treasure-cities, etc., are naturally not in view in the passage before us, where it is not so much useful buildings, as rather buildings for pleasure (1 Kings 9:19), that are referred to. Vineyards, according to 1 Chronicles 27:27, belonged to David's royal domain; a vineyard in Baal-hamon which Solomon possessed, but appears at a later period to have given up, is mentioned at the close of the Song. That he was fond of gardening, appears from manifold expressions in the Song; delight in the life and movements of the natural world, and particularly in plants, is a prominent feature in Solomon's character, in which he agrees with Shulamith. The Song; Sol 6:2, represents him in the garden at the palace. We have spoken under the Song; Sol 6:11., of the gardens and parks at Etam, on the south-west of Bethlehem. Regarding the originally Persian word pardēs (plur. pardesim, Mishnic pardesoth), vid., under Sol 4:13; regarding the primary meaning of berēchah (plur. const. berēchoth, in contradistinction to birchoth, blessings), the necessary information is found under Sol 7:5. These Solomonic pools are at the present day to be seen near old Etam, and the clause here denoting a purpose, "to water from them a forest which sprouted trees, i.e., brought forth sprouting trees," is suitable to these; for verbs of flowing and swarming, also verbs of growing, thought of transitively, may be connected with obj. - accus., Ewald, 281b; cf. under Isaiah 5:6. Thus, as he gave himself to the building of houses, the care of gardens, and the erection of pools, so also to the cultivation of forests, with the raising of new trees.
Another means, wisely considered as productive of happiness, was a large household and great flocks of cattle, which he procured for himself.
Treasury of Scripture Knowledge
my heart rejoiced
So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot.
a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil.
Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.
Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.