Ecclesiastes 11:1
Parallel Verses
English Standard Version
Cast your bread upon the waters, for you will find it after many days.

King James Bible
Cast thy bread upon the waters: for thou shalt find it after many days.

American Standard Version
Cast thy bread upon the waters; for thou shalt find it after many days.

Douay-Rheims Bible
Cast thy bread upon the running waters: for after a long time thou shalt find it again.

English Revised Version
Cast thy bread upon the waters: for thou shalt find it after many days.

Webster's Bible Translation
Cast thy bread upon the waters: for thou shalt find it after many days.

Ecclesiastes 11:1 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

"The labour of the foolish wearieth him who knoweth not how to go to the city." If we do not seek to explain: labour such as fools have wearies him (the fool), then we have here such a synallage numeri as at Isaiah 2:8; Hosea 4:8, for from the plur. a transition is made to the distributive or individualizing sing. A greater anomaly is the treatment of the noun עמל as fem. (greater even than the same of the noun pithgam, Ecclesiastes 8:11, which admitted of attractional explanation, and, besides, in a foreign word was not strange). Kimchi, Michlol 10a, supposes that עמל is thought of in the sense of עמל יגיעת; impossible, for one does not use such an expression. Hitzig, and with him Hengst., sees the occasion for the synallage in the discordance of the masc. ייגּענּוּ; but without hesitation we use the expressions ייחל, Micah 5:6, ייסּ, Joshua 6:26, and the like. 'Amal also cannot be here fem. unitatis (Bttch. 657. 4), for it denotes the wearisome striving of fools as a whole and individually. We have thus to suppose that the author has taken the liberty of using 'amal once as fem. (vid., on the contrary, Ecclesiastes 2:18, Ecclesiastes 2:20), as the poet, Proverbs 4:13, in the introduction of the Book of Proverbs uses musar once as fem., and as the similarly formed צבא is used in two genders. The fool kindles himself up and perplexes himself, as if he could enlighten the world and make it happy, - he who does not even know how to go to the city. Ewald remarks: "Apparently proverbial, viz., to bribe the great lords in the city." For us who, notwithstanding Ecclesiastes 10:16, do not trouble ourselves any more with the tyrants of Ecclesiastes 10:4, such thoughts, which do violence to the connection, are unnecessary. Hitzig also, and with him Elst. and Zckl., thinks of the city as the residence of the rulers from whom oppression proceeds, but from whom also help against oppression is to be sought. All this is to be rejected. Not to know how to go to the city, is equals not to be able to find the open public street, and, like the Syrians, 2 Kings 6:18., to be smitten with blindness. The way to the city is via notissima et tritissima. Rightly Grotius, like Aben Ezra: Multi quaestionibus arduis se faitgant, cum ne obvia quidem norint, quale est iter ad urbem. אל־עיר is vulgar for אל־העיר. In the Greek language also the word πόλις has a definite signification, and Athens is called ἄστυ, mostly without the art. But Stamboul, the name of which may seem as an illustration of the proverbial phrase, "not to know how to go to the city," is equals εἰς τὴν πόλιν. Grtz finds here an allusion to the Essenes, who avoided the city - habeat sibi!

Ecclesiastes 11:1 Parallel Commentaries

Treasury of Scripture Knowledge

waters

Isaiah 32:20 Blessed are you that sow beside all waters, that send forth thither the feet of the ox and the donkey.

for

Ecclesiastes 11:6 In the morning sow your seed, and in the evening withhold not your hand: for you know not whether shall prosper, either this or that...

Deuteronomy 15:10 You shall surely give him, and your heart shall not be grieved when you give to him...

Psalm 41:1,2 Blessed is he that considers the poor: the LORD will deliver him in time of trouble...

Psalm 126:5,6 They that sow in tears shall reap in joy...

Proverbs 11:18 The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.

Proverbs 19:17 He that has pity on the poor lends to the LORD; and that which he has given will he pay him again.

Matthew 10:13,42 And if the house be worthy, let your peace come on it: but if it be not worthy, let your peace return to you...

Matthew 25:40 And the King shall answer and say to them, Truly I say to you, Inasmuch as you have done it to one of the least of these my brothers...

Luke 14:14 And you shall be blessed; for they cannot recompense you: for you shall be recompensed at the resurrection of the just.

2 Corinthians 9:6 But this I say, He which sows sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.

Galatians 6:8-10 For he that sows to his flesh shall of the flesh reap corruption...

Hebrews 6:10 For God is not unrighteous to forget your work and labor of love, which you have showed toward his name...

Cross References
Matthew 10:42
And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward."

Galatians 6:9
And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

Hebrews 6:10
For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

Deuteronomy 15:10
You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the LORD your God will bless you in all your work and in all that you undertake.

2 Samuel 17:29
honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, "The people are hungry and weary and thirsty in the wilderness."

Proverbs 19:17
Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

Isaiah 32:20
Happy are you who sow beside all waters, who let the feet of the ox and the donkey range free.

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