Deuteronomy 4:44
Parallel Verses
English Standard Version
This is the law that Moses set before the people of Israel.

King James Bible
And this is the law which Moses set before the children of Israel:

American Standard Version
And this is the law which Moses set before the children of Israel:

Douay-Rheims Bible
This is the law, that Moses set before the children of Israel,

English Revised Version
And this is the law which Moses set before the children of Israel:

Webster's Bible Translation
And this is the law which Moses set before the children of Israel.

Deuteronomy 4:44 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

All this He did from love to the fathers of Israel (the patriarchs): "and indeed because He loved thy fathers, He chose his seed (the seed of Abraham, the first of the patriarchs) after him, and brought thee (Israel) out of Egypt by His face with great power, to drive out...and to bring thee, to give thee their land...so that thou mightest know and take to heart...and keep His laws," etc. With regard to the construction of these verses, the clause כּי ותחת (and because) in Deuteronomy 4:37 is not to be regarded as dependent upon what precedes, as Schultz supposes; nor are Deuteronomy 4:37 and Deuteronomy 4:38 to be taken as the protasis, and Deuteronomy 4:39, Deuteronomy 4:40 as the apodosis (as Knobel maintains). Both forms of construction are forced and unnatural. The verses form an independent thought; and the most important point, which was to bind Israel to faithfulness towards Jehovah, is given as the sum and substance of the whole address, and placed as a protasis at the head of the period. The only thing that admits of dispute, is whether the apodosis commences with ויּבחר ("He chose," Deuteronomy 4:37), or only with ויּוצאך ("brought thee out"). Either is possible; and it makes no difference, so far as the main thought is concerned, whether we regard the choice of Israel, or simply the deliverance from Egypt, in which that choice was carried into practical effect, as the consequence of the love of Jehovah to the patriarchs. - The copula ו before תהת is specially emphatic, "and truly," and indicates that the sum and substance of the whole discourse is about to follow, or the one thought in which the whole appeal culminates. It was the love of God to the fathers, not the righteousness of Israel (Deuteronomy 9:5), which lay at the foundation of the election of their posterity to be the nation of Jehovah's possession, and also of all the miracles of grace which were performed in connection with their deliverance out of Egypt. Moses returns to this thought again at Deuteronomy 10:15, for the purpose of impressing it upon the minds of the people as the one motive which laid them under the strongest obligation to circumcise the foreskin of their heart, and walk in the fear and love of the Lord their God (Deuteronomy 10:12.). - The singular suffixes in זרעו (his seed) and אחריו after him) refer to Abraham, whom Moses had especially in his mind when speaking of "thy fathers," because he was pre-eminently the lover of God (Isaiah 41:8; 2 Chronicles 20:7), and also the beloved or friend of God (James 2:23; cf. Genesis 18:17.). "By His face" points back to Exodus 33:14. The face of Jehovah was Jehovah in His personal presence, in His won person, who brought Israel out of Egypt, to root out great and mighty nations before it, and give it their land for an inheritance. "As this day" (clearly shows), viz., by the destruction of Sihon and Og, which gave to the Israelites a practical pledge that the Canaanites in like manner would be rooted out before them. The expression "as this day" does not imply, therefore, that the Canaanites were already rooted out from their land.

Deuteronomy 4:44 Parallel Commentaries

Treasury of Scripture Knowledge

This is evidently an introduction to the discourse of the sub- sequent chapters. Moses having practically improved some par- ticulars in the history of Israel, proceeded to repeat and enforce the laws which he had delivered before, with additions and explanations

Deuteronomy 1:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,

Deuteronomy 17:18,19 And it shall be, when he sits on the throne of his kingdom...

Deuteronomy 27:3,8,26 And you shall write on them all the words of this law, when you are passed over...

Deuteronomy 33:4 Moses commanded us a law, even the inheritance of the congregation of Jacob.

Leviticus 27:34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.

Numbers 36:13 These are the commandments and the judgments...

Malachi 4:4 Remember you the law of Moses my servant, which I commanded to him in Horeb for all Israel, with the statutes and judgments.

John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Cross References
Deuteronomy 4:43
Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

Deuteronomy 4:45
These are the testimonies, the statutes, and the rules, which Moses spoke to the people of Israel when they came out of Egypt,

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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