English Standard Version
if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today.
King James Bible
Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
American Standard Version
if only thou diligently hearken unto the voice of Jehovah thy God, to observe to do all this commandment which I command thee this day.
Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.
English Revised Version
if only thou diligently hearken unto the voice of the LORD thy God, to observe to do all this commandment which I command thee this day.
Webster's Bible Translation
Only if thou shalt carefully hearken to the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
Deuteronomy 15:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Every third year, on the other hand, they were to separate the whole of the tithe from the year's produce ("bring forth," sc., from the granary), and leaven it in their gates (i.e., their towns), and feed the Levites, the strangers, and the widows and orphans with it. They were not to take it to the sanctuary, therefore; but according to Deuteronomy 26:12., after bringing it out, were to make confession to the Lord of what they had done, and pray for His blessing. "At the end of three years:" i.e., when the third year, namely the civil year, which closed with the harvest (see at Exodus 23:16), had come to an end. This regulation as to the time was founded upon the observance of the sabbatical year, as we may see from Deuteronomy 15:1, where the seventh year is no other than the sabbatical year. Twice, therefore, within the period of a sabbatical year, namely in the third and sixth years, the tithe set apart for a sacrificial meal was not to be eaten at the sanctuary, but to be used in the different towns of the land in providing festal meals for those who had no possessions, viz., the Levites, strangers, widows, and orphans. Consequently this tithe cannot properly be called the "third tithe," as it is by many of the Rabbins, but rather the "poor tithe," as it was simply in the way of applying it that it differed from the "second" (see Hottinger, de decimies, exerc. viii. pp. 182ff., and my Archol. i. p. 339). As an encouragement to carry out these instructions, Moses closes in Deuteronomy 14:29 with an allusion to the divine blessing which would follow their observance.
Treasury of Scripture Knowledge
But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess--
For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.