English Standard Version
and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
King James Bible
And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
American Standard Version
and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.
English Revised Version
and the Avvites made Nibhaz and Tartak, and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
Webster's Bible Translation
And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
2 Kings 17:31 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In the earliest period of their settlement in the cities of Samaria the new settlers were visited by lions, which may have multiplied greatly during the time that the land was lying waste. The settlers regarded this as a punishment from Jehovah, i.e., from the deity of the land, whom they did not worship, and therefore asked the king of Assyria for a priest to teach them the right, i.e., the proper, worship of God of the land; whereupon the king sent them one of the priests who had been carried away, and he took up his abode in Bethel, and instructed the people in the worship of Jehovah. The author of our books also looked upon the lions as sent by Jehovah as a punishment, according to Leviticus 26:22, because the new settlers did not fear Him. העריות: the lions which had taken up their abode there. שׁם וישׁבוּ וילכוּ: that they (the priest with his companions) went away and dwelt there. There is no need therefore to alter the plural into the singular.
The priest sent by the Assyrian king was of course an Israelitish priest of the calves, for he was one of those who had been carried away and settled in Bethel, the chief seat of Jeroboam's image-worship, and he also taught the colonists to fear or worship Jehovah after the manner of the land. This explains the state of divine worship in the land as described in 2 Kings 17:29. "Every separate nation (גּוי גּוי: see Ewald, 313, a.) made itself its own gods, and set them up in the houses of the high places (הבּמות בּית: see at 1 Kings 12:31, and for the singular בּית, Ewald, 270, c.) which the Samaritans (השּׁמרנים, not the colonists sent thither by Esarhaddon, but the former inhabitants of the kingdom of Israel, who are so called from the capital Samaria) had made (built); every nation in the cities where they dwelt."
Treasury of Scripture Knowledge
Nibhaz Supposed to be the same as the Anubis of the Egyptians; and was in form partly a dog and partly a man.
burnt their children
2 Kings 17:17
And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger.
2 Kings 17:24
And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities.
2 Kings 19:37
And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.
But where are your gods that you made for yourself? Let them arise, if they can save you, in your time of trouble; for as many as your cities are your gods, O Judah.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.