English Standard Version
Then the king of Egypt deposed him in Jerusalem and laid on the land a tribute of a hundred talents of silver and a talent of gold.
King James Bible
And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.
American Standard Version
And the king of Egypt deposed him at Jerusalem, and fined the land a hundred talents of silver and a talent of gold.
And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.
English Revised Version
And the king of Egypt deposed him at Jerusalem, and amerced the land in an hundred talents of silver and a talent of gold.
Webster's Bible Translation
And the king of Egypt deposed him at Jerusalem, and condemned the land in a hundred talents of silver, and a talent of gold.
2 Chronicles 36:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
But Josiah turned not his face from him, i.e., did not abandon his design, "but to make war against him he disguised himself." התהפּשׂ denotes elsewhere to disguise by clothing, to clothe oneself falsely (2 Chronicles 18:29; 1 Kings 20:38; 1 Kings 22:30), and to disfigure oneself (Job 30:18). This signification is suitable here also, where the word is transferred to the mental domain: to disfigure oneself, i.e., to undertake anything which contradicts one's character. During his whole reign, Josiah had endeavoured to carry out the will of God; while in his action against Pharaoh, on the contrary, he had acted in a different way, going into battle against the will of God.
(Note: Bertheau would alter התחפשׂ into התחזק, because the lxx, and probably also the Vulg., Syr., 3 Esr. 2 Chronicles 1:16, and perhaps also Josephus, have so read. But only the lxx have ἐκραταιώθη, Vulg. praeparavit, 3 Esr. ἐπεχείρει; so that for התחזק only the lxx remain, whose translation gives no sufficient ground for an alteration of the text. התחזק, to show oneself strong, or courageous, is not at all suitable; for the author of the Chronicle is not wont to regard enterprises undertaken against God's will, and unfortunate in their results, as proofs of physical or spiritual strength.)
As to the motive which induced Josiah, notwithstanding Necho's warning, to oppose him by force of arms, see the remark on 2 Kings 23:29. The author of the Chronicle judges the matter from the religious point of view, from which the undertaking is seen to have been against the will of God, and therefore to have ended in Josiah's destruction, and does not further reflect on the working of divine providence, exhibited in the fact that the pious king was taken away before the judgment, the destruction of the kingdom of Judah, broke over the sinful people. For further information as to the Valley of Megiddo, the place where the battle was fought, and on the death of Josiah, see 2 Kings 23:29. The העבירוּני, bring me forth (2 Chronicles 35:23), is explained in 2 Chronicles 35:24 : his servants took him, mortally wounded by an arrow, from the war-chariot, and placed him in a second chariot which belonged to him, and probably was more comfortable for a wounded man.
Treasury of Scripture Knowledge
put him down [heb] removed him
condemned [heb] mulcted
2 Chronicles 36:2
Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.
2 Chronicles 36:4
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.