English Standard Version
Josiah kept a Passover to the LORD in Jerusalem. And they slaughtered the Passover lamb on the fourteenth day of the first month.
King James Bible
Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
American Standard Version
And Josiah kept a passover unto Jehovah in Jerusalem: and they killed the passover on the fourteenth day of the first month.
And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.
English Revised Version
And Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
Webster's Bible Translation
Moreover, Josiah kept a passover to the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
2 Chronicles 35:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The dismay of the king at the contents of the book which was read to him, and his inquiry of the prophetess Huldah as to the judgments threatened in the law. - Compare with this the parallel account in 2 Kings 22:11-20, with the commentary there given, as both accounts agree with the exception of some unimportant variations in expression. Instead of Abdon ben Micah (2 Chronicles 34:20) we find in 2 Kings chbor ben Micayahu, perhaps the correct reading. In 2 Chronicles 34:21, the expression, "and for those that are left in Israel and Judah," i.e., for the remainder of the people who were left in Israel after the destruction of the kingdom, and in Judah after the divine chastisements inflicted, mainly by the Assyrians under Hezekiah and Manasseh, is clearer and more significant than that in 2 Kings 22:13, "and for the people, and for all Judah." נתּכה, to pour itself forth (of anger), is quite as suitable as נצּתה, inflame, kindle itself, in 2 Kings 22:13. In 2 Chronicles 34:22, those sent with the high priest Hilkiah are briefly designated by the words המּלך ואשׁר, and whom the king, scil. had sent; in 2 Kings 22:14, on the contrary, the individual names are recorded (Ewald, Gramm. 292, b, would supply אמר, after the lxx). The names of the ancestors of the prophetess Huldah also are somewhat different. כּזאת, as the king had said to him, is omitted in 2 Kings. In 2 Chronicles 34:24, כּל־האלות, all the curses, is more significant than כּל־דּברי, 2 Kings 22:16. ותּתּך (2 Chronicles 34:25) is a statement of the result of the עזבוּני: Because they have forsaken me, my anger pours itself forth. In 2 Chronicles 34:27, the rhetorical expansion of the words which God had spoken of Jerusalem in the law, וגו לשׁמּה להיות, inserted in 2 Kings 22:19 as an elucidation, are omitted. After the preceding designation of these words as "the curses written in the law," any further elucidation was superfluous. On the contents of the saying of the prophetess Huldah, see the commentary on 2 Kings 22:16.
Treasury of Scripture Knowledge
Josiah The whole solemnity was performed with great exactness according to the law, and upon this account there was none like it since Samuel's time; for even in Hezekiah's passover there were several irregularities. Bp. Patrick observes, that in this also it exceeded the other passovers which preceding things had kept, that though Josiah was by no means so rich as David, or Solomon, of Jehoshaphat, yet he furnished the congregation with beasts for sacrifice, both paschal and eucharistical, at his own proper cost and charge, which was more than any king ever did before.
Josiah's solemnization of the passover, which is merely alluded to at
is very particularly related her, while the destruction of idolatry is largely related in the Kings, and here only touched upon. The feasts of the Lord God, appointed by the ceremonial law, were very numerous; but the passover was the chief. It was the first which was solemnized in the night wherein Israel came out of Egypt, and ushered in those which were afterwards instituted: and it was the last great feast which was held in the night wherein Christ was betrayed, before the vail of the temple was rent in twain. Be means of this feast, both Josiah and Hezekiah revived religion in their day.
and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it."
2 Kings 23:21
And the king commanded all the people, "Keep the Passover to the LORD your God, as it is written in this Book of the Covenant."
2 Chronicles 35:6
And slaughter the Passover lamb, and consecrate yourselves, and prepare for your brothers, to do according to the word of the LORD by Moses."
2 Chronicles 35:11
And they slaughtered the Passover lamb, and the priests threw the blood that they received from them while the Levites flayed the sacrifices.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.