2 Chronicles 19:3
Parallel Verses
English Standard Version
Nevertheless, some good is found in you, for you destroyed the Asheroth out of the land, and have set your heart to seek God.”

King James Bible
Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

American Standard Version
Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.

Douay-Rheims Bible
But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers.

English Revised Version
Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thine heart to seek God.

Webster's Bible Translation
Nevertheless, there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thy heart to seek God.

2 Chronicles 19:3 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The campaign undertaken along with Ahab against the Syrians at Ramoth in Gilead, with its origin, course, and results for Ahab, is narrated in 1 Kings in the history of Ahab) in agreement with our narrative, only the introduction to the war being different here. In 1 Kings 22:1-3 it is remarked, in connection with the preceding wars of Ahab with the Syrians, that after there had been no war for three years between Aram and Israel, in the third year Jehoshaphat king of Judah came up to the king of Israel; and the latter, when he and his servants had determined to snatch away from the Syrians the city Ramoth in Gilead, which belonged to Israel, called upon Jehoshaphat to march with him to the war against Ramoth. In the Chronicle the more exact statement, "in the third year," which is intelligible only in connection with the earlier history of Ahab, is exchanged for the indefinite שׁנים לקץ, "at the end of years;" and mention is made of the festal entertainment which Ahab bestowed upon his guest and his train (עמּו אשׁר העם), to show the pains which Ahab took to induce King Jehoshaphat to take part in the proposed campaign. He killed sheep and oxen for him in abundance, ויסיתהוּ ,ecnadn, and enticed, seduced him to go up with him to Ramoth. הסית, to incite, entice to anything (Judges 1:14), frequently to evil; cf. Deuteronomy 13:7, etc. עלה, to advance upon a land or a city in a warlike sense. The account which follows of the preparations for the campaign by inquiring of prophets, and of the war itself, vv. 4-34, is in almost verbal agreement with 1 Kings 22:5-35. Referring to 1 Kings or the commentary on the substance of the narrative, we will here only group together briefly the divergences. Instead of 400 men who were prophets, 2 Chronicles 18:5, in 1 Kings 22:5 we have about 400 men. It is a statement in round numbers, founded not upon exact enumeration, but upon an approximate estimate. Instead of אהדּל אם...הנלך, 2 Chronicles 18:5, in Kings, 1 Kings 22:6, we have אהדּל אם...האלך, both verbs being in the same number; and so too in 2 Chronicles 18:14, where in Kings. 1 Kings 22:15, both verbs stand in the plural, notwithstanding that the answer which follows, והצלח עלה, is addressed to Ahab alone, not to both the kings, while in the Chronicle the answer is given in the plural to both the kings, והצליחוּ עלוּ. in 2 Chronicles 18:7, "he prophesies me nothing good, but all his days (i.e., so long as he has been a prophet) evil," the meaning is intensified by the כּל־ימיו, which is not found in 1 Kings 22:8. In 2 Chronicles 18:9, the ויושׁבים, which is introduced before the בּגרן, "and sitting upon the threshing-floor," is due to difference of style, for it is quite superfluous for the signification. In 2 Chronicles 18:15, the ambiguous words of Micah,' and Jahve will give into the hand of the king" (1 Kings 22:15), are given in a more definite form: "and they (the enemy) shall be given into your hand." In 2 Chronicles 18:19, in the first כּכה אמר זה, the אמר after the preceding ויּאמר is not only superfluous, but improper, and has probably come into the text by a copyist's error. We should therefore read only בּכה זה, corresponding to the כּכה זה of 1 Kings 22:20 : "Then spake one after this manner, and the other spake after another manner." In 2 Chronicles 18:23, the indefinite אי־זה of 1 Kings 22:24, is elucidated by הדּרך זה אי, "is that the manner" (cf. 1 Kings 13:12; 2 Kings 3:8)., and the verb. עבר follows without the relative pronoun, as in the passages cited. In 2 Chronicles 18:30, only הרכב שׂרי of the king are mentioned, without any statement of the number, which is given in 1 Kings 22:31, with a backward reference to the former war (1 Kings 20:24). In 2 Chronicles 18:31, after the words, "and Jehoshaphat cried out," the higher cause of Jehoshaphat's rescue is pointed out in the words, "and Jahve helped him, and God drove them from him," which are not found in 1 Kings 22:32; but by this religious reflection the actual course of the event is in no way altered. Bertheau's remark, therefore, that "the words disturb the clear connection of the events," is quite unwarrantable. Finally, in 2 Chronicles 18:34, מעמיד היה, he was holding his position, i.e., he held himself standing upright, the Hiph. is more expressive than the Hoph. מעמד (1 Kings 22:35), since it expresses more definitely the fact that he held himself upright by his own strength. With Ahab's death, which took place in the evening at the time of the going down of the sun, the author of the Chronicle concludes his account of this war, and proceeds in 2 Chronicles 19:1-11 to narrate the further course of Jehoshaphat's reign. In 1 Kings 22:36-39, the return of the defeated army, and the details as to Ahab's death and burial, are recorded; but these did not fit into the plan of the Chronicle.

2 Chronicles 19:3 Parallel Commentaries

Treasury of Scripture Knowledge

good things

2 Chronicles 12:12 And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether...

2 Chronicles 17:3-6 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not to Baalim...

1 Kings 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave...

Romans 7:18 For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me...

prepared

2 Chronicles 12:14 And he did evil, because he prepared not his heart to seek the LORD.

2 Chronicles 30:19 That prepares his heart to seek God, the LORD God of his fathers...

Ezra 7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.

Psalm 57:7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.

Cross References
1 Samuel 7:3
And Samuel said to all the house of Israel, "If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines."

1 Kings 14:13
And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the LORD, the God of Israel, in the house of Jeroboam.

2 Chronicles 12:12
And when he humbled himself the wrath of the LORD turned from him, so as not to make a complete destruction. Moreover, conditions were good in Judah.

2 Chronicles 12:14
And he did evil, for he did not set his heart to seek the LORD.

2 Chronicles 17:6
His heart was courageous in the ways of the LORD. And furthermore, he took the high places and the Asherim out of Judah.

2 Chronicles 20:3
Then Jehoshaphat was afraid and set his face to seek the LORD, and proclaimed a fast throughout all Judah.

2 Chronicles 20:33
The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers.

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