English Standard Version
From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD.
King James Bible
And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
American Standard Version
And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Jehovah.
And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied, (for it was now the twentieth year,) and all the house of Israel rested following the Lord.
English Revised Version
And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
Webster's Bible Translation
And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
1 Samuel 7:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
1 Samuel 6:15 contains a supplementary remark, therefore הורידוּ is to be translated as a pluperfect. After sacrificing the cart, with the cows, as a burnt-offering to the Lord, the inhabitants of Bethshemesh gave a further practical expression to their joy at the return of the ark, by offering burnt-offerings and slain-offerings in praise of God. In the burnt-offerings they consecrated themselves afresh, with all their members, to the service of the Lord; and in the slain-offerings, which culminated in the sacrificial meals, they sealed anew their living fellowship with the Lord. The offering of these sacrifices at Bethshemesh was no offence against the commandment, to sacrifice to the Lord at the place of His sanctuary alone. The ark of the covenant was the throne of the gracious presence of God, before which the sacrifices were really offered at the tabernacle. The Lord had sanctified the ark afresh as the throne of His presence, by the miracle which He had wrought in bringing it back again. - In 1 Samuel 6:17 and 1 Samuel 6:18 the different atoning presents, which the Philistines sent to Jehovah as compensation, are enumerated once more: viz., five golden boils, one for each of their five principal towns (see at Joshua 13:3), and "golden mice, according to the number of all the Philistian towns of the five princes, from the fortified city to the village of the inhabitants of the level land" (perazi; see at Deuteronomy 3:5). The priests had only proposed that five golden mice should be sent as compensation, as well as five boils (1 Samuel 6:4). But the Philistines offered as many images of mice as there were towns and villages in their five states, no doubt because the plague of mice had spread over the whole land, whereas the plague of boils had only fallen upon the inhabitants of those towns to which the ark of the covenant had come. In this way the apparent discrepancy between 1 Samuel 6:4 and 1 Samuel 6:18 is very simply removed. The words which follow, viz., וגו עליה הגּיחוּ עשׁר, "upon which they had set down the ark," show unmistakeably, when compared with 1 Samuel 6:14 and 1 Samuel 6:15, that we are to understand by הגּדולה אבל the great stone upon which the ark was placed when it was taken off the cart. The conjecture of Kimchi, that this stone was called Abel (luctus), on account of the mourning which took place there (see 1 Samuel 6:19), is extremely unnatural. Consequently there is no other course left than to regard אבל as an error in writing for אבן, according to the reading, or at all events the rendering, adopted by the lxx and Targum. But ועד (even unto) is quite unsuitable here, as no further local definition is required after the foregoing הפּרי כּפר ועד, and it is impossible to suppose that the Philistines offered a golden mouse as a trespass-offering for the great stone upon which the ark was placed. We must therefore alter ועד into ועד: "And the great stone is witness (for ועד in this sense, see Genesis 31:52) to this day in the field of Joshua the Bethshemeshite," sc., of the fact just described.
Treasury of Scripture Knowledge
And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
1 Samuel 7:1
And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD.
1 Samuel 7:3
And Samuel said to all the house of Israel, "If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines."
1 Chronicles 13:3
Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul."
There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.