1 Samuel 2:33
Parallel Verses
English Standard Version
The only one of you whom I shall not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the descendants of your house shall die by the sword of men.

King James Bible
And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

American Standard Version
And the man of thine, whom I shall not cut off from mine altar,'shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.

Douay-Rheims Bible
However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.

English Revised Version
And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

Webster's Bible Translation
And the man of thine, whom I shall not cut off from my altar, shall be to consume thy eyes, and to grieve thy heart: and all the increase of thy house shall die in the flower of their age.

1 Samuel 2:33 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Announcement of the judgment upon Eli and his house. - 1 Samuel 2:27. Before the Lord interposed in judgment, He sent a prophet (a "man of God," as in Judges 13:6) to the aged Eli, to announce as a warning for all ages the judgment which was about to fall upon the worthless priests of his house. In order to arouse Eli's own conscience, he had pointed out to him, on the one hand, the grace manifested in the choice of his father's house, i.e., the house of Aaron, to keep His sanctuary (1 Samuel 2:27 and 1 Samuel 2:28), and, on the other hand, the desecration of the sanctuary by the wickedness of his sons (1 Samuel 2:29). Then follows the sentence: The choice of the family of Aaron still stood fast, but the deepest disgrace would come upon the despisers of the Lord (1 Samuel 2:30): the strength of his house would be broken; all the members of his house were to die early deaths. They were not, however, to be removed entirely from service at the altar, but to their sorrow were to survive the fall of the sanctuary (1 Samuel 2:31-34). But the Lord would raise up a faithful priest, and cause him to walk before His anointed, and from him all that were left of the house of Eli would be obliged to beg their bread (1 Samuel 2:35, 1 Samuel 2:36). To arrive at the true interpretation of this announcement of punishment, we must picture to ourselves the historical circumstances that come into consideration here. Eli the high priest was a descendant of Ithamar, the younger son of Aaron, as we may see from the fact that his great-grandson Ahimelech was "of the sons of Ithamar" (1 Chronicles 24:3). In perfect agreement with this, Josephus (Ant. v. 11, 5) relates, that after the high priest Ozi of the family of Eleazar, Eli of the family of Ithamar received the high-priesthood. The circumstances which led to the transfer of this honour from the line of Eleazar to that of Ithamar are unknown. We cannot imagine it to have been occasioned by an extinction of the line of Eleazar, for the simple reason that, in the time of David, Zadok the descendant of Eleazar is spoken of as high priest along with Abiathar and Ahimelech, the descendants of Eli (2 Samuel 8:17; 2 Samuel 20:25). After the deposition of Abiathar he was reinstated by Solomon as sole high priest (1 Kings 2:27), and the dignity was transmitted to his descendants. This fact also overthrows the conjecture of Clericus, that the transfer of the high-priesthood to Eli took place by the command of God on account of the grievous sins of the high priests of the line of Eleazar; for in that case Zadok would not have received this office again in connection with Abiathar. We have, no doubt, to search for the true reason in the circumstances of the times of the later judges, namely in the fact that at the death of the last high priest of the family of Eleazar before the time of Eli, the remaining son was not equal to the occasion, either because he was still an infant, or at any rate because he was too young and inexperienced, so that he could not enter upon the office, and Eli, who was probably related by marriage to the high priest's family, and was no doubt a vigorous man, was compelled to take the oversight of the congregation; and, together with the supreme administration of the affairs of the nation as judge, received the post of high priest as well, and filled it till the time of his death, simply because in those troublous times there was not one of the descendants of Eleazar who was able to fill the supreme office of judge, which was combined with that of high priest. For we cannot possibly think of an unjust usurpation of the office of high priest on the part of Eli, since the very judgment denounced against him and his house presupposes that he had entered upon the office in a just and upright way, and that the wickedness of his sons was all that was brought against him. For a considerable time after the death of Eli the high-priesthood lost almost all its significance. All Israel turned to Samuel, whom the Lord established as His prophet by means of revelations, and whom He also chose as the deliverer of His people. The tabernacle at Shiloh, which ceased to be the scene of the gracious presence of God after the loss of the ark, was probably presided over first of all after Eli's death by his grandson Ahitub, the son of Phinehas, as his successor in the high-priesthood. He was followed in the time of Saul by his son Ahijah or Ahimelech, who gave David the shew-bread to eat at Nob, to which the tabernacle had been removed in the meantime, and was put to death by Saul in consequence, along with all the priests who were found there. His son Abiathar, however, escaped the massacre, and fled to David (1 Samuel 22:9-20; 1 Samuel 23:6). In the reign of David he is mentioned as high priest along with Zadok; but he was afterwards deposed by Solomon (2 Samuel 15:24; 2 Samuel 17:15; 2 Samuel 19:12; 2 Samuel 20:25; 1 Kings 2:27).

Different interpretations have been given of these verses. The majority of commentators understand them as signifying that the loss of the high-priesthood is here foretold to Eli, and also the institution of Zadok in the office. But such a view is too contracted, and does not exhaust the meaning of the words. The very introduction to the prophet's words points to something greater than this: "Thus saith the Lord, Did I reveal myself to thy father's house, when they were in Egypt at the house of Pharaoh?" The ה interrogative is not used for הלא (nonne), but is emphatic, as in Jeremiah 31:20. The question is an appeal to Eli's conscience, which he cannot deny, but is obliged to confirm. By Eli's father's house we are not to understand Ithamar and his family, but Aaron, from whom Eli was descended through Ithamar. God revealed himself to the tribe-father of Eli by appointing Aaron to be the spokesman of Moses before Pharaoh (Exodus 4:14. and Exodus 4:27), and still more by calling Aaron to the priesthood, for which the way was prepared by the fact that, from the very beginning, God made use of Aaron, in company with Moses, to carry out His purpose of delivering Israel out of Egypt, and entrusted Moses and Aaron with the arrangements for the celebration of the passover (Exodus 12:1, Exodus 12:43). This occurred when they, the fathers of Eli, Aaron and his sons, were still in Egypt at the house of Pharaoh, i.e., still under Pharaoh's rule.

1 Samuel 2:33 Parallel Commentaries

Treasury of Scripture Knowledge

to consume

1 Samuel 22:21-23 And Abiathar showed David that Saul had slain the LORD's priests...

1 Kings 1:7,19 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him...

1 Kings 2:26,27 And to Abiathar the priest said the king, Get you to Anathoth, to your own fields; for you are worthy of death...

Matthew 2:16-18 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth...

in the flower, etc. [heb] men

Cross References
Leviticus 26:16
then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it.

1 Samuel 2:32
Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever.

1 Samuel 2:34
And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day.

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