Dawn 2 Dusk When God Seems Slow but Never IsSome days it feels like God is taking His time—too much time. We pray, we wait, we watch the world sliding deeper into darkness, and we wonder why He doesn’t just act already. Peter reminds us that what looks like “slowness” to us is actually the Lord’s patience and mercy, His desire that people not be swept into judgment but drawn into repentance and life. Today’s verse pulls back the curtain on God’s heart: He is not dragging His feet; He is lovingly holding the door open. God’s Patience Is Personal “The Lord is not slow in keeping His promise as some understand slowness, but is patient with you” (2 Peter 3:9). Notice how personal that is: “with you.” God’s patience isn’t a vague, general quality; it is aimed right at people with names, stories, sins, doubts, and hard hearts. His delay in judgment is not a failure to act—it is mercy giving room for change. If He had come in final judgment five years ago, who do you know that would have been lost? Maybe you. This means you are living inside a window of mercy. Every sunrise is God saying again, “I am giving more time for repentance.” First Timothy 2:3–4 says, “This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth”. The God who holds the universe together wants people rescued, not ruined. When the world mocks His “delay,” we should see instead the fierce love of a Father who refuses to give up quickly on His wandering children. Repentance: The Doorway to Real Life Peter says God is “not wanting anyone to perish but everyone to come to repentance” (2 Peter 3:9). Repentance is not God trying to embarrass you; it is God trying to unchain you. It means turning from sin and self-rule to Jesus’ lordship, confessing that our way is death and His way is life. It is painful to admit we are wrong, but it is far more painful to keep clinging to what is killing us. Repentance is not a one-time emotional moment; it is a decisive surrender that starts a lifelong course-change. And look at God’s side of it: He actually rejoices when sinners turn back. Jesus said, “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent” (Luke 15:7). Heaven throws a party over repentance. So if today you sense conviction about a hidden sin, a divided heart, an area you keep from God—that conviction is a mercy, not a curse. The same God who warns you also welcomes you, because “whoever believes in Him shall not perish but have eternal life” (John 3:16). Living in the Tension of “Not Yet” We live between promise and fulfillment, in that uncomfortable space where Jesus has said He is coming, but He has not yet come. That tension can make us restless or cynical. But God calls us to let His patience shape ours. James writes, “Be patient, therefore, brothers, until the Lord’s coming… You too, be patient and strengthen your hearts, because the Lord’s coming is near” (James 5:7–8). His timing tests us, but it also trains us—teaching us to trust His character more than our clocks. So how do we live while He waits? We do not sit back and coast; we step forward and join His mission. God’s patience means more time for people to hear and respond, so we share the gospel, pray for the lost, and pursue holiness. Second Corinthians 6:2 urges us, “Behold, now is the time of favor; now is the day of salvation!”. If God is this patient with the world, we must not waste the moment. Use His delay the way He intends it to be used: as a wide-open door to repentance, obedience, and bold witness. Father, thank You for Your patient mercy and for holding the door of repentance open for us. Help me respond today with real turning, real trust, and a willing heart to point others to Your saving grace. Morning with A.W. Tozer Avoiding DeceptionThese are times of moral and religious confusion and it is sometimes hard to distinguish the false from the true. Our faithful Lord has tried to save us from the consequences of our own blindness by repeated warnings and many careful instructions. It will pay us to give close attention to His words. Toward the end of the age, we are told, there shall be a time of stepped-up religious activity and frenzied expectation, growing out of the turbulent conditions prevailing among nations. The language is familiar to most Christians: Wars and rumors of wars . . . nation shall rise against nation . . famines, and pestilences, and earthquakes, in divers places. . . . Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations . . and then shall many be offended, and shall betray one another, and shall hate one another. Concurrent with this state of affairs will be a great increase in religious excitement and supernatural happenings generally. For many shall come in my name, saying, I am Christ; and shall deceive many. . . . And many false prophets shall rise. . . . Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Music For the Soul Myself for GodMy Beloved is mine, and I am His. - Song of Solomon 2:16 God enters into loving relations with me, and it is only when I am melted and encouraged by the perception and reception of these relations that there comes the answering throb in my heart. The mirror in our spirit has the other one reflected upon it; then it flings back its own reflection to the parent glass. God comes first with the love that He pours over us poor creatures; and when " we have known and believed the love that God hath to us," then, and only then, do we throb back the reflected, aye, the kindred, kindred love. For love is the same thing in the Divine heart and in my heart. In the other bonds that unite men to what is man’s corresponds to what is God’s. My faith corresponds to His faithfulness. My dependence corresponds to His sufficiency. My weak clinging answers to His strong grasp; my obedience to His commanding. But my love not only corresponds to, as the concave does to the convex, but it assimilates to, and is the likeliest thing in the creature to the infinitude of the Creator. And so there is a parallel, wonderful and blessed, between the giving love which says, " I will be to them a God," and the recipient love which responds, "We are to Thee a people." Remember, too, that not only is there this general resemblance, but that our love manifests itself to God - I was going to say, just as God’s love manifests itself to us, though, of course, there are differences that I do not need to touch upon here, in the act of self-surrender. He gave Himself to us. Ay! and we may use another form of speech still more emphatic, and say. He gave up Himself For, surely, difficult as it may be for us to keep our footing in those lofty heights where the atmosphere is so rare, the gift of Jesus Christ was surrender; when the Father spared not His own Son, but delivered Him up for us all! Not only is there this mutual possession, but each half, when cleft and analyzed, reveals the necessity for a similar reciprocity. For God’s giving of Himself to us is nothing to us without our taking of God for ours; and, in like manner, our giving of ourselves to God would be all incomplete unless, in His strange love. He stooped from amidst the praises of Israel to accept the poor gifts that we bring. Spurgeon: Morning and Evening Revelation 22:17 Whosoever will, let him take the water of life freely. Jesus says, "take freely." He wants no payment or preparation. He seeks no recommendation from our virtuous emotions. If you have no good feelings, if you be but willing, you are invited; therefore come! You have no belief and no repentance,--come to him, and he will give them to you. Come just as you are, and take "Freely," without money and without price. He gives himself to needy ones. The drinking fountains at the corners of our streets are valuable institutions; and we can hardly imagine any one so foolish as to feel for his purse, when he stands before one of them, and to cry, "I cannot drink because I have not five pounds in my pocket." However poor the man is, there is the fountain, and just as he is he may drink of it. Thirsty passengers, as they go by, whether they are dressed in fustian or in broadcloth, do not look for any warrant for drinking; its being there is their warrant for taking its water freely. The liberality of some good friends has put the refreshing crystal there and we take it, and ask no questions. Perhaps the only persons who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their carriages. They are very thirsty, but cannot think of being so vulgar as to get out to drink. It would demean them, they think, to drink at a common drinking fountain: so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! "I will not be saved," they say, "in the same way as the harlot or the swearer." What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, "Whosoever will, let him TAKE THE WATER OF LIFE FREELY." Spurgeon: Faith’s Checkbook Divine CultivationWhen the LORD Himself speaks in His own proper person rather than through a prophet, the word has a peculiar weight to believing minds. It is Jehovah Himself who is the keeper of His own vineyard; He does not trust it to any other, but He makes it His own personal care. Are they not well kept whom God Himself keeps? We are to receive gracious watering, not only every day and every hour "but every moment." How we ought to grow! How fresh and fruitful every plant should be! What rich clusters the vines should bear! But disturbers come; little foxes and the boar. Therefore, the LORD Himself is our Guardian, and that at all hours, both "night and day." What, then, can harm us? Why are we afraid! He tends, He waters, He guards; what more do we need? Twice in this verse the LORD says, "I will." What truth, what power, what love, what immutability we find in the great "I will" of Jehovah! Who can resist His will? If He says "I will," what room is there for doubt? With an "I will" of God we can face all the hosts of sin, death, and hell. O LORD, since Thou sayest, "I will keep thee," I reply, "I will praise Thee!" The Believer’s Daily Remembrancer The Angel of the Lord Stood ByWHO was it that thus stood by Joshua, when Satan accused and resisted him; when his filthy garments bore testimony against him, and he was cited to appear before God? Surely it was Jesus. Jesus, the messenger of the covenant; the minister of the true tabernacle, which God pitched, and not man; the angel of Jehovah’s presence. This same Jesus stands by all His people; He stands by us. He stands on our side in prayer-in trouble-in temptation-in all our efforts to glorify His name. He stands by to instruct us in the will of God; to help us in the work of God; to enrich us with the wealth of God; and to watch over us for good. Beloved, whoever leaves us, Jesus still stands by us. Our eyes should always be fixed upon Him. We ought never to forget, there is one witness to every action; Jesus stands by observing. We should therefore be circumspect, grateful, and courageous. He stands at the right hand of the poor, to save him from those who condemn his soul. He stands ready to help, waiting to give, determined to bless. May we always realize that Jesus stands by. Look up, my soul, with cheerful eye, See where the great Redeemer stands, The glorious Advocate on high, With precious incense in His hands! On Him alone thy hopes recline; His power and love are all divine. Bible League: Living His Word And they will reign for ever and ever.— Revelation 22:5 NIV Revelation 22 begins with a brief description of life after the second coming of Jesus Christ, of life after the New Jerusalem has come down from heaven: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light” (Revelation 22:1-5). Tacked on to the end of this description is a significant fact concerning the servants of God and the Lamb. It is our verse for today: “And they will reign for ever and ever.” When we acknowledge the Kingdom of God, when we become believers in the gospel of Jesus Christ, we step into a situation that will last for ever and ever. Since the Kingdom of God has already broken into the world at the first coming of Jesus Christ (Mark 1:15), we are already seeing the first manifestations of this situation, the first manifestations of the description in Revelation 22. We see spiritual restoration, physical healings, curses being lifted, and much more. According to Revelation 22, the New Jerusalem will also be a situation where the servants of God reign. We will reign with God and the Lamb. Indeed, we will reign for ever and ever. Here again, however, we are already seeing the first manifestations of this situation. In this life, we have already begun to reign. The Apostle Paul said that we “reign in life through the one man, Jesus Christ” (Romans 5:17)! We reign in life wherever we have authority and responsibility, and our reign consists of bringing the life of the Kingdom to bear in those areas. Today, then, get used to reigning, get used to bringing the life of the Kingdom into reality, for you will be doing it for a very long time. Daily Light on the Daily Path John 15:4 "Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me.Galatians 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Romans 7:18,24,25 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. • Wretched man that I am! Who will set me free from the body of this death? • Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Romans 8:10 If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. Colossians 1:23 if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. 1 John 2:28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 1 John 2:6 the one who says he abides in Him ought himself to walk in the same manner as He walked. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion And so he did only a few miracles there because of their unbelief.Insight Jesus did few miracles in his hometown “because of their unbelief.” Unbelief blinds people to the truth and robs them of hope. These people missed the Messiah. Challenge How does your faith measure up? If you can't see God's work, perhaps it is because of your unbelief. Believe, ask God for a mighty work in your life, and expect him to act. Look with the eyes of faith. Devotional Hours Within the Bible A Troubled Sea and a Troubled SoulMark 4:35-5:20 “That day when evening came, He said to His disciples Let us go over to the other side.” There were marked days in the life of Jesus days in which He did special things or said special words, days that were made bright and memorable by unusual manifestations of grace and love. “That day” was one of the great days of our Lord’s ministry. It was a day of teaching by parables, a form of His teaching now introduced for the first time. Nothing in nature or in common daily life was left unused by the great Teacher. The light, the darkness, the plays of children, leather bottles, foxes and birds, patched and new garments, and even the homely barnyard hen furnished illustrations for His teachings. Thus He brought the great heavenly lessons down into the everyday lives of the plain, common people. At the close of this busy day, Jesus said to His disciples, “Let us go over to the other side.” Probably His object was to get quickly and quietly away from the crowd, that He might obtain rest. The people gave Him no opportunity for rest while He was within their reach. They pressed upon Him ever in rude and unmannerly ways, so that He could not get leisure even to eat, and scarcely was permitted to sleep. That he was very weary that evening, is evident from what follows in the narrative. “Leaving the crowd behind, they took him along, just as he was, in the boat.” That is, they left at once in the same boat in which He had been teaching, not waiting for any preparations. The object, probably, was to get away unobserved, that none of the throng might see Him departing and follow Him. “A furious squall came up, and the waves broke over the boat, so that it was nearly swamped!” The storm seems to have come up unexpectedly after they put out to sea. It was one of those sudden storms that so often sweep down from the surrounding hills upon the Sea of Galilee. This storm was very violent. The waves poured into the boat, which seemed as if it would be swallowed up by them. Notice that the presence of Christ in the boat with His disciples, did not prevent the coming of the storm. Sometimes people think when they are in trouble, that Jesus has forsaken them, or they would not have such hard experiences. If he were with them, they say, He would not permit them to suffer so. But Christ never has promised to keep us out of trouble. When He was about going away, He prayed the Father to keep His disciples but only from the evil of the world. He did not say evils but “the evil.” There is only one evil. It is not suffering, nor loss, nor persecution the only evil in the world is sin! If Christ is with us, we shall be kept from sin but not from storms, from sufferings, from bereavements and trials . The most remarkable thing in the story of this night, was the sleeping Master. The tempest howled and the waves swept over the boat; but during all the storm on the cushion in the stern lay Jesus asleep. This tells us, for one thing, how weary He was after the long day’s work, so weary that even the terror and the danger of the storm did not awaken Him. He slept through it all. But it tells us also of the peace of His heart, which kept Him in quietness and in confidence in the most trying experiences. This peace the Master would give also to us. He would have such a peace in our hearts, that we shall not be disturbed nor alarmed by the greatest of dangers or calamities. If Christ is with us, nothing can harm us. That little boat never could have gone down in the waves with the Master on board. The boat was the emblem of the Church. Indeed; the whole Church was in it that wild night. Christ is always with His Church, not only in its days of sunshine and prosperity but also in its days of trial and in the midst of fiercest storms. Never can the Church be destroyed. “The gates of hell shall not prevail against it” (Matthew 16:18). The disciples in their terror awoke their Master. They even seemed to chide Him for sleeping when they were in such danger. “Teacher, don’t you care if we drown?” He did care. His heart was awake and watching, while He slept so soundly in His weariness. We need never fear in any time of darkness, suffering, or perplexity that Christ has forgotten us or that He will allow us to be harmed. In another storm on the same sea (Matthew 14:25-27), when the disciples were also in great peril, Jesus was absent; He was up on the mountain in the darkness. But while away from them, He kept His eye upon them all the night. He saw them distressed in their rowing. Then, in due time, He came to them, walking on the water, and delivered them. Always we are remembered and thought of, in heaven. We never can drift beyond Christ’s love and care. While with peace in his heart, Jesus slept in quietness and in the fierce storm, undisturbed by its roar and by the sweeping of waters over the boat He heard the first call of the disciples when in their distress they called to Him. There may come times in our lives when Christ appears to us to be asleep. He comes not with deliverance in our danger. He is not disturbed by the mighty storms, which to us seem so fearful. But in the wildest fury of circumstances, He hears the faintest prayer of those who cry to Him for help and deliverance. Christ’s power over the forces of nature is illustrated in the way He answered the cry of His disciples that night. He arose from the cushion where He had been sleeping so sweetly, and rebuked the wind, and said to the sea, “Peace, be still!” Instantly the wind ceased, and there was a great calm. It ought to be an immeasurable comfort to us to know that our Savior is indeed Master of wind and wave, and of all the forces and powers of nature! We need never be afraid in peril of flood or earthquake or storm for He who is our Friend is Master of all the elements! No wild tempest ever gets away from His control. A Christian woman who was undisturbed in an earthquake said to a friend who wondered at her composure, “Why, I am glad that I have a God who can shake this old earth!” When Jesus had quieted the storm on the sea, He turned to His trembling disciples, whose spirits were swept by a storm of fear, and asked them, “Why are you so fearful? How is it that you have no faith?” It was time they had learned to have faith. They had seen enough of His power and authority to teach them to trust and not be afraid in even the most extreme dangers. But how is it with us? Are we alarmed by life’s perils ? Have we not yet learned to trust? “When Jesus got out of the boat a man with an evil spirit came from the tombs to meet Him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones!” Mark 5:2-5 In this demoniac, we have a sample of the work of Satan when he gets full control in a man. He destroys every beautiful thing in the life, and leaves only ruin! No chains could bind this demoniac. When sin is on the throne, all other influences and constraints become like spiders’ threads in comparison! No chain is strong enough to bind the man who has yielded himself to the sway of the Evil One! The love of a godly mother is a strong bond but many a child tears off this holy chain and rushes into wayward and evil paths! Home ties are strong but these too are broken asunder, by the victim of Satan’s ungodly rule. One feature of this case, was that the demoniac cut and gashed himself with stones. This illustrates what in many ways Satan’s captives always do. They may not literally go about cutting their flesh with knives or bruising their bodies with stones; but they do gash and bruise their souls! Sin always wounds the life and one of its fearful consequences is the self-destruction it works. Every sin one commits leaves an ugly scar! We grieve God by our wrongdoing, and we harm others when we sin against them; but we always injure ourselves by every evil word we speak, by every wrong act we commit, even by the evil thoughts we think in our hearts. The self-hurt of sin is one of its saddest consequences! Demons are afraid of Christ. “Swear to God that you won’t torture me!” The torment this demon dreaded, was in being deprived of the opportunity of tormenting the man of whom he had possession. Demons find their pleasure in working mischief, in destroying the beautiful work of God’s hands, and in ruining lives. Godly men count that day lost in which they have done no act of kindness to another. Demons count the day lost in which they have stained no pure soul or led no one into sin! We ought to tear off Satan’s mask and show him as he is! Evil comes to us pretending to be a friend. It holds flowers in its hands and whispers entrancing words, promising rich rewards: “Only do this and it will bring you pleasure, honor, wealth and joy!” That is the way sin talks. But this is all false. Sin is never a friend to man. It never does good to anyone but always harm. However plausibly Satan may present his temptations, under the guise of pleasure his secret aim is to destroy the soul he tempts. Nothing gives the Evil One so much pleasure as to see a fair and beautiful life stained and debauched! It is most comforting to us, to find that Christ is able to dislodge even the most obdurate and persistent demon! No one could bind this demoniac, nor resist his superhuman strength. But at His word the foul spirit was compelled to leave the man he had possessed for so long. No human hand can break the chains of sinful habits. No mere resolution can free one from Satan’s bondage. Only Christ can set the devil’s captives free! Those who have long been trying in vain to reform, to break away from evil practices see in Christ the Friend who alone can deliver them and save them. No demon-power can resist His command. Only Christ can free the poor slaves of Satan! He alone can free them, drive out their enemy, and save them from his terrible sway! “Jesus gave them permission. So the evil spirits came out of the man and entered the swine. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned!” Mark 5:13 In the swine, under demoniac possession, rushing down the steep cliff and perishing in the lake we have another illustration of the end of all Satan’s ruinous work. It is with men as it was here with the swine. It never yet has been known that Satan impelled anyone upward to a better life or to anything noble and lofty; he always drives down steep ways into choking floods. God’s ways leads upward it is always uphill to Christ and to heaven. Every divine impulse is toward something higher and better. Christ never yet sent a man downhill. But the devil always drives downward. These poor swine, demon-possessed, rushed down the steep bank, into the lake and perished. Just so do human souls, demon-possessed, rush down sin’s precipitous course and perish! It would be well to keep this dreadful picture in our mind when we are tempted in any way by the devil; for if we follow him this is the way it will surely end with us! It is strange how the people were affected by this miracle. Jesus had come among them to bless them. He would have gone on, working other miracles, if they had been willing. But the loss of their swine was too much for them. There always are people who hate Christ’s religion, because it interferes with their wrong business and cuts off the source of their sinful gain. Saloon-keepers oppose revivals, because when the devil is cast out of men they do not patronize the saloons any more. But it is always a perilous thing to ask Jesus to go away. He did now as these people asked Him to do He would not stay where He was not wanted. He went away; carrying with Him the blessings He had brought and meant to leave. So the sick remained unhealed, the lame still continued lame, demoniacs remained demon-possessed. We must be careful never to ask Christ to go away from us. We see Jesus sailing away from this coast, to come back again no more. May He not do the same if we ask Him to leave us? Jesus knows where He wants His saved ones to witness for Him. This ex-demoniac wished to go with Him but there was other work for him to do. There are different ways of serving Christ. Some of His disciples, He asks to leave home and friends to follow Him into distant lands. Others He wants to stay at home and bear witness among those who have know them to the grace and love of God. Each one of us may be sure that if we truly put our life into the hands of Christ He will give us our work where it will do the greatest good. If He wants one young minister to go the foreign field as a missionary, he must go. But he must not blame his classmate who does no go to the foreign mission field but enters the mission field at home. The home mission service is just as honorable as the foreign one. The only question with anyone should be, “What does Christ want me to do? Where does He want me to work for Him?” We serve Christ best when we serve in the place and in the manner in which He directs us! Bible in a Year Old Testament ReadingEzra 3, 4, 5 Ezra 3 -- Altar and Sacrifices Restored; Temple Work Begun NIV NLT ESV NAS GWT KJV ASV ERV DRB Ezra 4 -- Adversaries Hinder Work; Artaxerxes Orders Work Stopped NIV NLT ESV NAS GWT KJV ASV ERV DRB Ezra 5 -- Tattenai's Letter to Darius NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading John 20 John 20 -- The Empty Tomb; Jesus Appears to Mary Magdalene, His Disciples and Thomas NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



