Morning, February 8
For God did not send His Son into the world to condemn the world, but to save the world through Him.  — John 3:17
Dawn 2 Dusk
Not Here to Condemn

God did not send His Son into the world on a fault‑finding mission. When Jesus stepped into history, He walked into a world already under the weight of sin, shame, and coming judgment. Instead of adding more heaviness, He came as the One who could actually lift it. John 3:17 reminds us that the Father’s purpose in sending the Son was not to crush us, but to rescue us—personally, intentionally, and completely.

The Heart of the Father

Many people picture God as distant, stern, and ready to pounce the moment they fail. But Jesus tells a different story. “For God did not send His Son into the world to condemn the world, but to save the world through Him” (John 3:17). The initiative is all God’s—He sends, He loves, He saves. This is the same heartbeat we see when Jesus says, “For the Son of Man came to seek and to save the lost” (Luke 19:10). The Father is not indifferent; He is actively pursuing the lost through His Son.

This means your salvation is not your idea; it is God’s. Long before you ever thought about Him, He was thinking about you. Paul writes, “This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst” (1 Timothy 1:15). If Christ came for “the worst,” then no one is beyond the reach of the Father’s saving purpose—not the addict, not the religious hypocrite, not the deeply ashamed. The door of His heart is open, and it swings on the hinges of John 3:17.

Rescued from Real Condemnation

If Jesus did not come to condemn, that does not mean there was no condemnation to begin with. Humanity already stood guilty before a holy God. But into that courtroom, Christ steps as Savior, not merely as Judge. He can say, “As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world” (John 12:47). The Judge Himself chooses first to offer rescue. At the cross, He bears the condemnation that was rightfully ours.

Because of this, an astonishing verdict is now spoken over all who belong to Him: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). God has not relaxed His standards; He has satisfied them in His Son. “But because of His great love for us, God, who is rich in mercy, made us alive with Christ, even when we were dead in our trespasses. It is by grace you have been saved!” (Ephesians 2:4–5). Our guilt was real, our danger was real, and our rescue is just as real—and just as complete.

Living as People of the Rescue

If God sent His Son not to condemn you but to save you, how should you live today? Not crawling through life under a cloud of vague guilt, but walking in the joy of being forgiven and made new. The grace that saved you is not weak or sentimental; it is powerful and transforming. “For the grace of God has appeared, bringing salvation to all men. It instructs us to renounce ungodliness and worldly passions, and to live self‑controlled, upright, and godly lives in the present age” (Titus 2:11–12). Saved people learn, by grace, to live like saved people.

And this rescue is not just something you hold; it is something you carry. God’s heart in John 3:17 now beats through His people. “Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God” (2 Corinthians 5:20). Today, you are sent into a condemning world with a non‑condemning gospel. You get to look broken people in the eye and, with your life and your lips, echo heaven’s message: There is a Savior, and He came for you.

Lord Jesus, thank You that You came not to condemn me, but to save me. Help me live in the freedom of “no condemnation” and send me today as Your ambassador, to share Your rescuing love with courage and joy.

Morning with A.W. Tozer
Just Do It

The Lord said to become children. If we all became children, how beautiful that would be. You could walk up to a man and shake his hand without wondering, "Do I know enough judo to handle him?" He would not hurt you. Christians here are not going to hurt anybody, so just be perfectly candid. This is one passage you can practice no matter who you are or where you are. It touches you right now. "I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God." (Luke 12:8). This passage tells us we are to testify and witness boldly about our Lord Jesus. If some of you would begin to quietly witness where you work, you would find a change coming over you. "Whoever has my commands and obeys them. . . [I will] show myself to him" (John 14:21). You will get out of the rut when the Lord begins to manifest Himself to you. But you would rather go off somewhere and get down on your knees and pray. Now praying is right--I have taught and preached and practiced it since I was converted. But do not try to pray down something that the Lord is telling you to do. Do what you are told, and the Lord will be right with you. . . .

Music For the Soul
Worship God

Give unto the Lord the glory due unto His Name: bring an offering, and come before Him: worship the Lord in the beauty of holiness. - 1 Chronicles 16:29

ASK yourselves, not whom do you worship before the eyes of men, but who is the God that in your inmost heart you bow down before? What do you do in the dark? That is the question. Whom do you worship there? The other thing is not worship at all.

And do not forget that all such diversion of supreme love and dependence from God alone is like the sin of the men in Ezekiel’s vision (Ezek. 8), that it is sacrilege. They had taken a chamber in the very Temple, and turned that into a temple of the false gods. Who is your heart made to shrine? Why! every stone, if I may so say, of the fabric of our being bears marked upon it that it was laid in order to make a dwelling-place for God. Who are you meant to worship, by the witness of the very constitution of your nature and make of your spirits? Is there anybody but One that is worthy to get the priceless gift of human love absolute and entire? Is there any but One to whom it is aught but degradation and blasphemy for a man to bow down? Is there any being but One that can still the tumult of my spirit, and that can satisfy the immortal yearnings of my soul? We were made for God; and whensoever we turn the hopes, the desires, the affections, the obedience, and that which is the root of them all, the confidence that ought to fix and fasten upon Him, to other creatures, we are guilty, not only of idolatry, but of sacrilege. We commit the sin of which that wild reveler in Babylon was guilty, when, at his great feast, in the very madness of his presumption, he bade them to bring forth the sacred vessels from the Temple at Jerusalem: "And the king and his princes and his concubine drank in them, and praised the gods." So we take the sacred chalice of the human heart, on which there is marked the sign-manual of heaven, claiming it for God’s, and fill it with the spiced and drugged draught of our own sensualities and evils, and pour out a libation to vain and false gods. Render unto Him that which is His; and see, even upon the walls, scrabbled all over with the deformities that we have painted there, lingering traces, like those cf some dropping fresco in a roofless Italian church, which suggest the serene and perfect beauty of the image of the One whose likeness was originally traced there, and for whose worship it was all built.

The imitation of the object of worship has always been felt to be the highest form of worship. Many an ancient teacher, beside the Stoic philosopher, has said, " He who copies the gods worships them adequately."

Spurgeon: Morning and Evening

Matthew 1:21  Thou shalt call his name Jesus.

When a person is dear, everything connected with him becomes dear for his sake. Thus, so precious is the person of the Lord Jesus in the estimation of all true believers, that everything about him they consider to be inestimable beyond all price. "All thy garments smell of myrrh, and aloes, and cassia," said David, as if the very vestments of the Saviour were so sweetened by his person that he could not but love them. Certain it is, that there is not a spot where that hallowed foot hath trodden--there is not a word which those blessed lips have uttered--nor a thought which his loving Word has revealed--which is not to us precious beyond all price. And this is true of the names of Christ--they are all sweet in the believer's ear. Whether he be called the Husband of the Church, her Bridegroom, her Friend; whether he be styled the Lamb slain from the foundation of the world--the King, the Prophet, or the Priest--every title of our Master--Shiloh, Emmanuel, Wonderful, the Mighty Counsellor--every name is like the honeycomb dropping with honey, and luscious are the drops that distil from it. But if there be one name sweeter than another in the believer's ear, it is the name of Jesus. Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters.

"Jesus, I love thy charming name,

'Tis music to mine ear."

Spurgeon: Faith’s Checkbook
Joyful Security

- Isaiah 41:10

Fear of falling is wholesome. To be venturesome is no sign of wisdom. Times come to us when we feel that we must go down unless we have a very special support. Here we have it. God’s right hand is a grand thing to lean upon. Mind, it is not only His hand, though it keepeth heaven and earth in their places, but His right hand: His power united with skill, His power where it is most dexterous. Nay, this is not all; it is written, "I will uphold thee with the right hand of my righteousness." That hand which He uses to maintain His holiness and to execute His royal sentences -- this shall be stretched out to hold up His trusting ones. Fearful is our danger, but joyful is our security. The man whom God upholds, devils cannot throw down.

Weak may be our feet, but almighty is God’s right hand. Rough may be the road, but Omnipotence is our upholding. We may boldly go forward. We shall not fall. Let us lean continually where all things lean. God will not withdraw His strength, for His righteousness is there as well. He will be faithful to His promise, and faithful to His Son, and therefore faithful to us. How happy we ought to be! Are we not so?

The Believer’s Daily Remembrancer
That I May Win Christ

The aim of men in general is to make a fortune, enjoy the world, and live respectably; the aim of the believer is to win Christ.

Jesus possesses all he desires, and to possess Christ would satisfy every wish.

We have now a title to Him, we receive much from Him, and we often enjoy His love; but we want to be present with Him, and to have full possession of Him as our everlasting All. He is set before us as our mark, He is held out as the prize, and is promised as the everlasting portion of every overcomer.

Where is the heart this morning? Which way do the desires tend?

What is to be the object of pursuit today? If Jesus is the principal object, failing in our pursuit after other things, losses, or crosses, will not much affect us; but our conduct will say, "I aim to win Christ; if He is mine, all is well, other things are but trifles compared with Him."

Keeping Jesus in view thus, will prevent murmuring, cure our impatience, and keep our hearts in comparative peace. O may our every action cry in the ears of every observer, "THAT I MAY WIN CHRIST." He who has Christ, has an infinite portion; unsearchable wealth; and boundless resources.

Not softest strains can charm mine ears,

Like His beloved name;

Nor aught beneath the skies inspire

My heart with equal flame.

Bible League: Living His Word
Mordecai the Jew was second in importance to King Xerxes. He was the most important man among the Jews. His fellow Jews respected him very much, because he worked hard for the good of his people and brought peace to all the Jews.
— Esther 10:3 ERV

After the death of Haman, the enemy of the Jews (Esther 7:1-10), Mordecai was given a position of high authority in the Persian kingdom, second in importance to King Xerxes. What did he do with his power and authority? He used it to better the lot of the Jewish people, the people of God, who were exiles in the land. According to our verse for today, he was well respected by them because he worked hard for their good. He brought the Jewish exiles peace in the midst of their pagan overlords.

Mordecai was a lot like Jesus. He had the same attitude toward the people of God as Jesus does. Jesus is considerate of the needs of His people. The Apostle Paul said of Jesus, “He was like God in every way, but he did not think that his being equal with God was something to use for his own benefit. Instead, he gave up everything, even his place with God. He accepted the role of a servant, appearing in human form. During his life as a man, he humbled himself by being fully obedient to God, even when that caused his death—death on a cross.” (Philippians 2:6-8)

Mordecai is a model of what Christians should be like in this life. We should be considerate of the needs of the people of God. As Paul put it, “In whatever you do, don’t let selfishness or pride be your guide. Be humble, and honor others more than yourselves. Don’t be interested only in your own life, but care about the lives of others too,” (Philippians 2:3-4). In other words, we shouldn’t lord it over people and use them to our advantage, but we should thoughtfully think of them and what they need.

Today, ask yourself these questions: What am I doing to benefit the people of God? Am I only concerned with what they can do for me, or am I considerate of them?

Daily Light on the Daily Path
John 15:15  "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

Genesis 18:17  The LORD said, "Shall I hide from Abraham what I am about to do,

Matthew 13:11  Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.

1 Corinthians 2:10  For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.

1 Corinthians 2:7  but we speak God's wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory;

Psalm 65:4  How blessed is the one whom You choose and bring near to You To dwell in Your courts. We will be satisfied with the goodness of Your house, Your holy temple.

Psalm 25:14  The secret of the LORD is for those who fear Him, And He will make them know His covenant.

John 17:8  for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.

John 15:14  "You are My friends if you do what I command you.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
The LORD's promises are pure,
        like silver refined in a furnace,
        purified seven times over.
Insight
Sincerity and truth are extremely valuable because they are so rare. Many people are deceivers, liars, flatterers; they think they will get what they want by deception. As a king, David certainly faced his share of such people, who hoped to win his favor and gain advancement through flattery.
Challenge
When we feel as though sincerity and truth have nearly gone out of existence, we have one hope—the Word of God. God's words are as flawless as refined silver. So listen carefully when he speaks.

Devotional Hours Within the Bible
Crossing the Jordan

Joshua 3

Before crossing the river, Joshua sent spies to enter Jericho secretly and learn all they could learn about the city. The Divine promise that Jericho would fall into the hands of Joshua in a supernatural way did not make it unnecessary that due precautions should be taken by the commander, that he should learn all he could about the city. God always requires human diligence and faithfulness on the part of his people, when he would do great things for them. The result of the visit of the spies, made the Israelites braver and more confident. They learned from Rahab, that the inhabitants of Jericho were afraid of Joshua’s coming. They had heard what the Lord had done for the Israelites in other places, and their hearts had melted in fear. This information gave fresh confidence to the Israelites.

Before the people crossed the river, Joshua gave directions concerning their provisioning. For forty years, they had been fed with manna. The reason for this was that bread could not be procured in natural ways in the wilderness. No food supplies grew in that desolate region. Hence it was necessary that special provision should be made. Daily, all the forty years, the manna fell. But now they have come out of the wilderness, and it would be easy to get supplies of food in ordinary ways. God never works an unnecessary miracle. Joshua provides, therefore, for feeding the great multitude, before they cross the Jordan.

The day before they were to move, Joshua called the people to sanctify themselves. Tomorrow they were to cross the Jordan. God would open the way for them but they must be ready. If we would receive God’s blessings, we must prepare ourselves for receiving them. God is willing to work through us and to use us as His servants but we must be in condition to be used. To sanctify means to cleanse. God will not send His gifts to others, in unclean vessels. It was ceremonial cleansing which Joshua required.

With us the preparation should be in heart and life. Every morning as we set out for the day’s duties, we have promises of help and favor but these promises are dependent upon ourselves. We must be in proper frame of mind and heart, to receive the Divine blessing. We must be right with God.

We must have pure hearts and clean hands if we would work for God. When we go to God in prayer, we must be sincere. If while we pray, we are cherishing sins which are unconfessed and unrepented of we cannot hope that God will answer our requests. Jesus said, that if we bring our gifts to the altar and there remember that our brother has anything against us we must leave our gifts unoffered on the altar, and first go and be reconciled to our brother, and then come and offer our gifts. In one of the Psalms we are told that if we regard iniquity in our hearts the Lord will not hear us. No doubt the secret of many unanswered prayers might be found in sins cherished, or in bitter, unkindly feelings in the hearts of those who pray.

The ark was to be carried before the people as they crossed the river. The ark was a symbol of God’s presence, and the meaning of this act was that God Himself would lead them that day as they went through the Jordan into the promised land. God is always ready to go before us. Indeed, we never can go anywhere safely, wisely or victoriously, unless He leads us. To go without Him into life’s experiences, struggles, dangers or duties is to fail.

There is something very suggestive in what Joshua said, when he gave the people their instructions about crossing the river: “You have never been this way before.” Joshua 3:4. Therefore they must keep in sight of the ark, which would be carried in advance. The same may be said of every day’s experiences. We have not passed this way before. The path is new and strange. We have lived thousands of other days yet each new day presents an unknown path to us, a way over which we never have gone. We know not what new experiences it may bring to us. We may meet sorrows, sore temptations, sudden trials. It will have its own problems, its own perils, tasks we have never had to do before. It will bring us to face sudden surprises of duty, of struggle, of responsibility, for which we cannot at the moment make any preparation. The only safe thing to do is always to keep the ark in sight and to follow it implicitly in faith and obediently. Then whatever it is that comes we shall be ready for it.

One of the invariable marks of true Christians everywhere, is that they follow Christ. Christ’s sheep know His voice and follow Him, and He goes before them. Young people should learn in their earliest years, that Christ desires to be their Leader, and that every morning they may put their hand in His, for guidance for the day.

It is essential that we have God’s direction at every point in life. Joshua called the people to come to him and hear the words of the Lord before they crossed the river. He then assured them that they would have God’s presence with them. “Hereby you shall know that the living God is among you.” The miracle of the crossing would be a pledge of unfailing guidance and full and final victory in taking possession of the new land.

The crossing of the Jordan is a fitting type of the beginning of the Christian life. We hear the Divine call and go forward at God’s bidding and as we go He opens the way for us. We stand then on the edge of our land of promise. It is ours with all its riches and blessings, and yet it is held by enemies and must be won by our own valor and faith.

God promised Joshua and the people that He would not fail to drive out the Canaanites but it must be before them that is, through their courage and valor. God promises to give us the victory but we must do the fighting. He will bruise Satan for us but it must be under our feet. We sometimes say: “I never can conquer the giants of temptation which are in my path. I never can gain possession of the blessings and privileges which are offered to me.” This is very true if we have only our own strength. But God never intended that we should go against our enemies unhelped. He means to fight the battles for us. God would drive out the inhabitants of the country; so always it is God’s power which expels the enemy. The promise is that we shall be more than conquerors through Him who loved us.

But someone reads on in the story and learns that the people of Israel did not drive out all the inhabitants of the land, that many of them were left and for centuries plagued and troubled God’s people there. Yes but the fault was not God’s. The people made compromises with the old inhabitants and let them stay. They failed to make the thorough work of extermination they were commanded to make. They made compromises with the enemies of God. In many instances, fragments of the old Canaanite tribes were allowed to remain. These undestroyed Canaanites are types of the evils in our own hearts and in the world, which we are bidden to vanquish and utterly destroy but which we allow to remain. If we will go forward with strong faith, making no compromise, not one enemy shall be able to stand before us. The trouble is, however, that too often we are willing to let certain pet sins stay, thinking we can live with them. But in the end we shall find that all evils which are tolerated, will become troubles to us and will mar the beauty and comfort of our Christian lives.

The manner of the opening of the river for the people of Israel to cross over is suggestive. The promise was that when the soles of the feet of the priests should rest in the waters, that the waters should be cut off. The river was not to be opened while the people were yet in their camps, or even when they had come down to the banks of the river. They were to walk by faith, not by sight. The priests must take up the ark and bring it down to the river’s edge, even stepping into the edge of the flowing stream, before the way would be opened. The people, too, must break camp, pack up their goods, form in line to march, and move down to the very banks, before the river would be opened. This required strong faith. If they had come down near to the edge of the river, and then had stopped for the stream to divide before they would step into it they would have waited in vain. They must take one step into the water before the river would be cut off.

We should not lose the lesson that is here taught. We must learn to take God at His Word and go straight on in duty, although we can see no way in which we can go forward. The reason we are balked by difficulties, is that we expect to see them removed before we try to pass through them, while the promise is that they will melt away only as we advance. If we would move straight on in faith, as if there were no hindrances, the path would be opened for us. We fail in overcoming difficulties many times, because of our lack of faith. We stand still, waiting for the obstacle to be removed, when we ought to go forward, knowing that God will remove every barrier in the right way and at the right moment.

For example, death. People often tremble with fear when they think of dying. The truth is, however, that when the Christian moves quietly forward with faith, without fear there is no river to be crossed. Some people are anxious because they do not have what they call dying grace. They read of certain Christians who have passed through the experiences of dying, triumphantly. They say: “I could not do that. I have not grace enough to meet death in that way. I fear I shall fail in the hour of trial.” But why should they have grace for dying when death yet lies far on in advance? There was no occasion to work the miracle of Jordan for the Israelites, when they were still staying quietly in their camp. We do not need dying grace for today’s active life but rather grace for duty, for battle, for perseverance, for holy living. Then when we come to the door of death we shall receive the grace we need for the dying hour!

Bible in a Year
Old Testament Reading
Leviticus 4, 5, 6


Leviticus 4 -- Sin Offerings

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Leviticus 5 -- Guilt Offerings

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Leviticus 6 -- Regulations for Burnt, Grain and Sin Offerings

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Matthew 25:1-30


Matthew 25 -- Parables of Ten Virgins, Talents, Sheep and Goats

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening February 7
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