Morning, February 21
Because Your loving devotion is better than life, my lips will glorify You.  — Psalm 63:3
Dawn 2 Dusk
More Than My Next Breath

David wrote Psalm 63 from a dry, weary wilderness, cut off from the comforts of home and even the security of the throne. Yet in that hard place he declares that God’s loyal love is worth more than life itself, and his instinct is not complaint but praise. This is a shocking reversal of how we usually think: life first, comfort first, safety first. David insists there is something better—Someone better—and that knowing Him reorders everything, even what we fear and what we cling to.

A Love That Outvalues Life

Listen to the daring simplicity of Psalm 63:3: “For Your loving devotion is better than life; my lips will glorify You”. David is not belittling life; he is lifting up God’s covenant love far above it. Life is fragile, temporary, and often painful, but God’s steadfast love is eternal, unfailing, and anchored in His own character. Paul echoes this same heart when he says, “For to me, to live is Christ, and to die is gain” (Philippians 1:21). To the natural mind, that sounds insane—unless you have tasted a love stronger than death.

Scripture keeps pulling us back to this staggering value of God’s love. “How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!” (Psalm 36:7). The cross is the blazing proof of that love: “For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life” (John 3:16). When you measure everything in your life—your plans, your fears, even your very heartbeat—against this love, you start to see why David could say, “Better than life.”

From Parched Longing to Loud Praise

David was thirsty in a literal desert, but he was even more thirsty for God Himself. He doesn’t just want rescue; he wants the Presence. That’s what transforms his lips from groaning to glorifying. The verse doesn’t say, “Because my circumstances are better than life, my lips will praise You,” but because God’s loving devotion is better. Praise flows not from everything going right, but from seeing the One who never changes. Like Peter, we learn to say, “Lord, to whom would we go? You have the words of eternal life” (John 6:68).

This is why God’s people can sing even with tears on their faces. When your soul is convinced that His love holds you, you are freer to worship in the middle of unanswered prayers, confusing detours, and aching losses. Paul can say, “For I am convinced that neither death nor life…will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38–39). That assurance turns survival-mode lips into proclaiming lips. You may still be in a wilderness, but your mouth can already echo heaven’s song.

Living Today as If His Love Is Truly Better

If God’s loving devotion is better than life, then it must be better than all the things that feel like “life” to us—reputation, success, security, comfort, even our closest relationships. This isn’t a call to despise good gifts, but to refuse to put them on the throne. “Set your minds on things above, not on earthly things” (Colossians 3:2). When we treasure Christ above all, we can hold everything else more loosely and obey more freely, even when obedience costs us something we really like.

This also means rekindling first love, not just first doctrine or first habits. David’s words echo the single-hearted cry, “One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life” (Psalm 27:4). Jesus warned a church, “But I have this against you: You have abandoned your first love” (Revelation 2:4). Today is a day to return—to confess where we’ve treated God as useful instead of beautiful, where we’ve loved His gifts more than His face. Ask Him to make this more than poetry—to make your real choices, priorities, and sacrifices tell the truth: His love is better than life.

Lord, thank You that Your loving devotion in Christ is better than life itself; teach my heart to treasure You above everything today, and empower me to live, speak, and choose in a way that shows Your worth to a watching world.

Morning with A.W. Tozer
Keeping Fresh

To stay free from religious ennui we should be careful not to get into a rut, not even a good rut. Our Lord warned against vain repetition. There is repetition that is not vain, but oft-repeated prayers become vain when they have lost their urgency. We should examine our prayers every now and again to discover how much sincerity and spontaneity they possess. We should insist on keeping them simple, candid, fresh and, original. And above all we should never seek to induce holy emotions. When we feel dry it is wise either to ignore it or to tell God about it without any sense of guilt. If we are dry because of some wrong on our part the Spirit through the Word will show us the fault. In short, we can keep from going stale by getting proper rest, by practicing complete candor in prayer, by introducing variety into our lives, by heeding God's call to move onward and by exercising quiet faith always.

Music For the Soul
The Crown of Service

When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shall stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake He, signifying by what death He should glorify God. - John 21:18

The enigmatical words draw a contrast between the earlier days of independence, of self-will, of strength which is its own master and its own guide, and the latter days when some unwelcome necessity should be laid upon him, and the constraint of an external hand should lead him whither he would not. They would sound obscure to Peter at first. The whole depth and meaning of them, no doubt, was not originally disclosed to him, or to his brethren. But before the predicted end came, the Apostle had learned what was meant, and told his brethren that he knew that the "putting off of his tabernacle could be a swift process, even as the Lord Jesus had showed him." But still, though they would not be understood in their full depth, these words, no doubt, would be felt to cast something of a sombre shadow over the Apostolic functions and prospects of the future. And so, notice how all that shadow is irradiated with sunlight by the final words, "Follow Me!" which, though no doubt it may have referred to a literal going apart with Jesus at the moment for some unknown purpose, yet is intended to gather up the injunction of service and the prophecy of suffering into one great, all comprehensive command. Treading in Christ’s footsteps, the path of toilsome service becomes easy, and martyrdom itself a trivial pain.

That last command puts the crown on the service of life and the suffering of death. He who, living or dying, is the Lord’s, and follows Him, can strenuously do and calmly die. It is the sum of all duty, the one all sufficient command which absorbs into itself all law, and by its grand simplicity rules all life.

So this incident yields great truths for us all. The penitent can go back to his Lord and avow his love. Love is the foundation for service. We shall serve Him in the measure in which we love Him; and if thus drawn by His mighty love, and conscious of our own manifold weaknesses, and smitten with the sense of His pardoning mercy, we cleave close to His footsteps, life will be easy, service will be blessed, and that last moment, which to others is as if some bony hand was stretched out to hale them away whither they would not into a dark land, will be to us like what it was to the Apostle Peter himself in the hour of his deliverance from the prison. The Lord Jesus Christ Himself will come to us and say to us, "Rise quickly and follow Me! " And the chains will drop from our hands, and we shall pass through the iron gate that opens of its own accord; and we shall find ourselves in the city, and know that it was not a vision, but the reality of the appearance of that Lord whom we love, though we have denied Him so often and served Him so ill.

Spurgeon: Morning and Evening

Hebrews 13:5  He hath said.

If we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God's covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of "He hath said"? Yes; whether for delight in our quietude, or for strength in our conflict, "He hath said" must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what "He hath said." Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since "He hath said" is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as "A well of water, springing up unto everlasting life." So shall you grow healthy, strong, and happy in the divine life.

Spurgeon: Faith’s Checkbook
Blessing on Littleness

- Psalm 115:13

This is a word of cheer to those who are of humble station and mean estate. Our God has a very gracious consideration for those of small property, small talent, small influence, small weight. God careth for the small things in creation and even regards sparrows in their lighting upon the ground. Nothing is small to God, for He makes use of insignificant agents for the accomplishment of His purposes. Let the least among men seek of God a blessing upon his littleness, and he shall find his contracted sphere to be a happy one.

Among those who fear the LORD there are little and great. Some are babes, and others are giants. But these are all blessed. Little faith is blessed faith. Trembling hope is blessed hope. Every grace of the Holy Spirit, even though it be only in the bud, bears a blessing within it. Moreover, the LORD Jesus bought both the small and the great with the same precious blood, and He has engaged to preserve the lambs as well as the full-grown sheep. No mother overlooks her child because it is little; nay, the smaller it is, the more tenderly does she nurse it. If there be any preference with the LORD, He does not arrange them as "great and small" but as "small and great."

The Believer’s Daily Remembrancer
The Lord Trieth the Righteous

Where the Lord gives grace, He always tries it; therefore His own people must expect to pass through the fire. He will try our faith, of what sort it is; our love, of what strength it is. He will also try our patience and our constancy.

Let us not therefore be surprised at trials, nor let us be discouraged by them; for He tries out of pure love, with the best design, according to a wise rule, and at the fittest season.

He considers our frame, our circumstances, and our foes; He does nothing rashly or unkindly. He would not put us to pain if we did not need it; trials are preservatives or restoratives; they keep us back from evil, or are intended to bring us out of evil into which we have fallen.

Thy trials then are from the Lord; His wisdom selected, His love appointed, and His providence brings them about. If you ask, "Why, Lord, am I tried thus?" the answer is, "To humble thee, and to prove thee, and to do thee good at thy latter end." Receive every trial as from God, and go to Him for strength to bear it, grace to sanctify it, and deliverance from it; and so all will be well. It is not for His pleasure, but for your profit, that you are so tried.

Often the clouds of deepest woe,

A sweet love-message bear;

Dark though they seem, we cannot find

A frown of anger there.

Bible League: Living His Word
“These things I have spoken to you, that my joy may be in you, and that your joy may be full.”
— John 15:11 ESV

Jesus taught his disciples, and taught us by extension, so that we would have His joy and our joy would be full. What did he say?

He said, first of all, that the Father in heaven is like a vinedresser, He Himself is like a vine, and we are like branches of the vine. Although the Father removes every branch that doesn’t bear fruit, He prunes the branches that do bear fruit. This is not a bad thing. He prunes them so that they will bear even more fruit (John 15:1-2).

Second, He said that branches cannot bear fruit apart from the vine. Indeed, apart from the vine, branches can do nothing. Branches should draw spiritual sustenance from the vine so they will not just bear fruit, they will bear much fruit. Branches that don’t abide in the vine are worthless. As a result, they are thrown away and burned (John 15:4-6).

Third, He said “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you,” (John 15:7). The prayers of the branches will be answered so that they will bear fruit. It is so important to God that His branches bear fruit, that He answers the prayers that come before Him for that purpose.

Finally, Jesus said “As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love,” (John 15:9-10). If we obey Jesus’ commands, especially His command to abide in Him, then we will also abide in His love. That love flows from the Father to the Son, and then to us.

It’s our spiritual connection to Jesus, our spiritual abiding in Him, that produces all this in our lives. It’s the reason for the good works that we do, it’s the reason our prayers are answered, and it’s the reason why the love of the Father is present in our lives.

Jesus is very joyful about all of this. He told us about it so we will be just as joyful as He is.

Daily Light on the Daily Path
Leviticus 20:8  'You shall keep My statutes and practice them; I am the LORD who sanctifies you.

Leviticus 20:24,26  'Hence I have said to you, "You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey." I am the LORD your God, who has separated you from the peoples. • 'Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.

Jude 1:1  Jude, a bond-servant of Jesus Christ, and brother of James, To those who are the called, beloved in God the Father, and kept for Jesus Christ:

John 17:17  "Sanctify them in the truth; Your word is truth.

1 Thessalonians 5:23  Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.

Hebrews 13:12  Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.

Titus 2:13,14  looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, • who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

Hebrews 2:11  For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

John 17:19  "For their sakes I sanctify Myself, that they themselves also may be sanctified in truth.

1 Peter 1:2  according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Don't worry about the wicked
        or envy those who do wrong.
Insight
We should never envy evil people, even though some may be extremely popular or excessively rich. No matter how much they have, it will fade and vanish like grass that withers and dies.
Challenge
Those who follow God live differently from the wicked and, in the end, will have far greater treasures in heaven. What the unbeliever gets may last a lifetime, if he is lucky. What you get from following God lasts forever.

Devotional Hours Within the Bible
Samuel Anoints David

1 Samuel 16

Saul had failed because he would not accept God’s way for his life but insisted upon having his own way. The result was that he wrecked everything. God set him aside. He continued to reign until his death but he no more had God’s help and blessing.

It was a sad hour in Samuel’s life when the Lord sent him to anoint another in Saul’s place. We see here another glimpse of the nobleness of Samuel. It grieved him to have Saul rejected. Some men in Samuel’s place would have been quite satisfied at Saul’s failure. But Samuel had a generous heart. It should grieve us to see even the worst man do wrong and come under the Divine condemnation.

Samuel seems also to have been afraid. “If Saul hears it, he will kill me,” he said. The Lord then reproved him for his hesitancy. “How long will you mourn for Saul, seeing I have rejected him from being king?” Our first duty even in sorrow is submission to the Divine will. When God renders a decision, we should accept it as final, however it may cut into our hopes or plans. It ought to have been enough for Samuel to know that the Lord had rejected Saul. When God acts, His servants should be silent. It ought to be enough for anyone in private or public sorrow that the Lord has so ordered it. Grief is not unfitting, for Jesus wept; yet grieving may become sin. It is sin when it is unsubmissive. Even when no ray of light can be seen God’s wisdom and love should be trusted. The best cure for grief and disappointment, is found in promptly taking up one’s duty.

“Labor is rest from the sorrows that greet us; Rest from all petty vexations that meet us.”

The Lord smoothed the way for Samuel, as he went upon his errand. He sent him to Jesse, telling him He had provided a king among Jesse’s sons. God’s choice of the king was not to be made public. Indeed, no one but Samuel himself knew the meaning of his visit to the Bethlehem home, or of the anointing that took place. Samuel’s errand to Bethlehem was an act of worship, a sacrifice, and a feast. Samuel was not to worry about how the matter would come out. One step at a time, was enough for him to know. God usually does not show us all our way at once. He gives us our work piece by piece .

“The elders of the city came to meet him trembling, and said, “Do you come in peace?” Samuel replied, “Yes, in peace; I have come to sacrifice to the LORD.” The elders of the town were somewhat disturbed when the old prophet came to their town. They feared that his coming meant punishment to them for something they had done.

Like these Bethlehemites, we, too, are sometimes terrified by the coming to us of God’s messengers. They do not all wear gentle faces as they approach us; ofttimes they come in a garb of sternness or of pain. Yet they come always with a blessing for us. Sickness is one of those dark-visaged prophets. We cannot welcome it. Yet if we ask this messenger in our trembling: “Do you come in peace?” the answer is: “Yes, peaceably.” Sickness always brings messages of peace, of blessing, of good to those who will receive them, and God’s messenger should always be received with reverence and trust.

The same is true of all the hard things in our lot. We do not like to have to struggle and deny ourselves. Boys and young men who are poor, ofttimes think they scarcely have a fair chance in life when they see the sons of rich men reveling in ease and luxury, with plenty of money and with no necessity to toil and save. Yet really, the stern prophet of poverty who comes to the sons of the poor brings a holier message and a truer blessing than the smiling-faced, silken-robed messenger brings to the youth of the fine mansion! The best things in life can be drawn out only by work and discipline. Hence, whatever compels a boy or a young man to toil, to deny himself, to depend upon his own efforts is a blessing to him. The prophet of necessity comes, therefore, to him peaceably.

In all of life it is the same. We never should turn away from our doors, any prophets whom God sends, however stem they may appear. They all come to bring us some good, to give us more life, to make better men of us. “The beautifully grained wood that makes our finest furniture is not taken from the trees that grow in peaceful, sheltered situations but from those that are in exposed places, beaten about by the storms. So it is that the noblest natures, are those that have had to contend with many trials.”

Samuel began at once to look at Jesse’s sons, in order to discover the one who was to be the king. “Samuel took one look at Eliab and thought, Surely this is the LORD’s anointed!” 1 Samuel 16:6.

Eliab was a splendid specimen of a man just the man for a king. He was tall and majestic in his bearing. If physical strength was still to be the requisite for kingliness, no better man could have been found. But there are many men with splendid bodies who are far from regal in their souls! Intellectual capacity is also one of God’s noble gifts but many a man with a superb mind is most unkingly in his character. What could such men as Byron and Burns and Napoleon have been before God if they had not so prostituted their magnificent power? Neither physical beauty like that of Apollo, nor intellectual greatness like that of a Bacon, makes a man great in God’s eyes.

God looks for moral and spiritual greatness, and many a poor cripple or hunchback is more kingly in His sight than the man or the woman whom people turn to gaze after on the street, attracted by beauty of person and grace of movement.

“Man looks on the outward appearance but the Lord looks on the heart.” When soldiers are needed, those who offer themselves are measured and weighed and their health is tested. When God wants soldiers He applies moral measurements. In these modern days a great deal of attention is paid to physical looks. Some of the boys would rather stand well in the games than in their classroom. They think more of fine muscles than of a fine mind or a beautiful soul. Physical health is good God wants us to take care of our bodies and make the very most of their strength, keeping them in health and vigor.

It may be well, however, to inquire what really makes a man muscle, or mind and heart. Eliab was a fine fellow in his body but he was not the man the Lord chose when He wanted a king. Evidently his heart had not in it the kingly qualities. We do not know in what qualities Eliab was lacking. We know only that he was not a man after God’s heart. God knows who has the ability for any particular task and whom He can trust with sacred responsibilities.

One by one Jesse’s sons were looked upon by Samuel all but one. But the one the Lord was looking for, had not yet appeared, and Samuel asked Jesse: “Are these all your children?. .. There remains yet the youngest,” said Jesse, “and, behold, he is keeping the sheep.” The shepherd lad did not seem to his father, to be of any importance. He was only a boy, while his brothers were fine young men. He could look after sheep well enough, and thus he was not present for Samuel that day. It was not thought even worth while, to call him in for the feast or for the religious service. Apparently he came very near being overlooked. He would have been overlooked altogether, if it had not been for Samuel. It is often the case that those the Lord chooses for important places in His Kingdom, are the ones whom men have overlooked. The stones which the human builders have rejected, God has built at length into the very foundations of the walls of His great temple. He knows the men He wants, and He recognizes their worth, though clad in shepherds’ garb or in fishermen’s plain dress.

There ought to be encouragement here for boys who are in lowly or obscure places. They may think they have no chance in life, that nobody will ever discover their talents and abilities but God knows all about them. He knows, too, where He wants to use them, what place He made them for, what work is theirs in His infinite plan and He will also find a way to bring them out and lead them to what He wants them to perform. This is our Father’s world, and there is no danger that we shall be lost in its vastness, however little we may be.

The way to be sure of recognition and promotion to a higher place, is to be faithful and energetic in the lowly place in which one begins. God will find you there when He wants you. He found Elisha plowing in the field. Jesus found His disciples fishing. The Lord found David keeping sheep .

It is interesting to know that God has a place for every life. We are not born in this world and then left to find our way through it into whatever place we may be able to scramble to. We are made by God, thought about before we are born, and given the qualities that will fit us for the place we are meant to fill, and the talents for doing the work that we are made to do. We ought not to have to scramble to get a place in which to live and make our career. If only we do God’s will day by day we shall come at length to our place. David was born to be a king. Samuel found him caring for sheep. But he was led at length to the throne. We may trust God with guidance in the making of our career if we simply obey and follow Him.

When the one the Lord had chosen among Jesse’s sons appeared, he was anointed. “Samuel took the horn of oil, and anointed him. .. and the Spirit of the Lord came mightily upon David.” Thus the boy was set apart for God. The oil was the symbol the real anointing was the coming of the Divine Spirit upon him. That is what we all need to fit us for our duty. Natural gifts and capacities have their place but they are of no avail unless the anointing of God is upon us. Power must come down from above. The Divine Spirit alone, can take these poor earthly lives of ours and make them ready for Divine service.

This lesson is very important for the boys who are keeping sheep or working on farms and in shops and factories and stores, or plodding on in school, sighing for places of influence and power. Bow your heads to obey the Spirit of God, and His anointing will fit you for whatever place God made you to fill. Probably David did not then know to what God meant to call him. He knew only this: that he was now set apart for some service for the Lord. You do not know what God made you for. You may be sure, however, that it was for something very noble. Any place in God’s plan is glorious. Then even the lowliest place is noble, as the world rates places if it is God’s assignment.

Bible in a Year
Old Testament Reading
Numbers 5, 6


Numbers 5 -- Purity of the Camp; the Adultery Test

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Numbers 6 -- The Vow of the Nazirite and the Priestly Blessing

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 4:1-20


Mark 4 -- Parables of the Sower, Lamp on a Stand, Seed Growing Secretly, Mustard Seed; Jesus Calms the Sea

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening February 20
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