Dawn 2 Dusk When the Body Breathes TogetherGod didn’t save you into a private faith; He brought you into a living people. In today’s verse, Paul pulls the camera back so we can see the church the way heaven sees it—not as a crowd, but as one body with many real, necessary members. You Are Not an Accessory It’s easy to treat church like a place we visit, evaluate, or outgrow. But Scripture talks about it like family and like flesh-and-bone belonging. “Now you are the body of Christ, and each of you is a member of it.” (1 Corinthians 12:27) That means you’re not a spiritual free agent—you’re a God-placed part. And that changes how you look at yourself on the days you feel small or sidelined. If you are in Christ, you have a seat that isn’t based on popularity, personality, or performance. “So in Christ we who are many are one body, and each member belongs to one another.” (Romans 12:5) Belonging isn’t just something you receive; it’s something you live out. Your Gift Is Someone Else’s Strengthening God never gives gifts just to decorate the gifted. He gives them to build up the body. “Now to each one the manifestation of the Spirit is given for the common good.” (1 Corinthians 12:7) Somewhere in your church is a need that your obedience is designed to meet—maybe through teaching, mercy, encouragement, prayer, generosity, hospitality, or steady faithfulness that refuses to quit. Don’t underestimate the “ordinary” ways love shows up. A timely text, a listened-to confession, a meal delivered, a child discipled, a prayer offered with tears—these are not small in the kingdom. “As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.” (1 Peter 4:10) Stewardship means what God placed in you is meant to be poured out. Stay Connected to the Head Bodies don’t thrive on occasional contact; they thrive on connection and coordination. The church isn’t held together by perfect people—it’s held together by Christ. “From Him the whole body… grows and builds itself up in love as each part does its work.” (Ephesians 4:16) When I’m disconnected from the Head, I start drifting into comparison, critique, or coldness. When I’m connected to Him, I’m pulled back into love. So today, don’t just ask, “Where do I fit?” Ask, “Am I abiding?” Jesus said, “Apart from Me you can do nothing.” (John 15:5) Abiding reshapes how you speak, serve, forgive, and show up. And when each part stays close to Christ, the whole body starts to look like Him. Father, thank You for making me part of Christ’s body. Fill me with Your Spirit and show me one concrete way to strengthen someone today—and give me the courage to do it. Amen. Evening with A.W. Tozer Being Who We AreThis need for external support for our sagging faith accounts for the introduction into religious activities of that welter of shoddy claptrap that has become the characteristic mark of modern Christianity. . . . To guarantee immunity to this disease of the heart, we must cultivate a spirit of faith and humility. This works as an antibody to destroy the moral bacteria that cause bloat and distention.
If we have faith, we will be concerned only with what God thinks of us. We can smile off man's opinion, whether it be favorable or unfavorable, and go our God-appointed way in complete confidence. The excited devotees of the twin gods Publicity and Reputation will race past us with no more than a pitying glance. The self-acknowledged Great of the kingdom, the Eminent, the Outstanding will ignore us or patronize us or perhaps seek to cultivate us for their ends. We in the meantime will step neither to the right hand nor to the left. We will honor all men, be courteous to everyone, love our Christian brothers, glorify God and fear nobody.
It takes a lot of courage and independence of mind to insist upon being just what we are, and no more. But when the Lord comes, we will not have cause to regret that we did.
Music For the Soul The Saints’ PupillageGive instruction to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning. - Proverbs 9:9 The world is God’s nursery. There are many mansions in the Father’s house; and this is where He keeps the little ones. That is the true meaning of everything that befalls us. It is education. It would not be worth doing at all if it were not. Life is given to us to teach us how to live, to exercise our powers, to give us habits and facilities of working. We are like boys in a training-ship that lies for most of the time in harbor, and now and then goes out upon some short and easy cruise, not for the sake of getting anywhere in particular, but for the sake of exercising the lads in seamanship. There is no meaning worthy of us - to say nothing of God-in anything that we do, unless it is looked upon as schooling. We all say we believe that. Alas! I am afraid very many of us forget it. But that conception of the meaning of each event that befalls us carries with it the conception of the whole of this life as being an education towards another. I do not understand how any man can bear to live here, and to do all his painful work, unless he thinks that by it he is getting ready for the life beyond; and that "nothing can bereave him of the force that he made his own, being here." The rough ore is turned into steel by being " Plunged into baths of hissing tears, And heated all with hopes and fears, And battered with the shocks of doom." And then - what then? Is an instrument thus fashioned and tempered and polished destined to be broken and "thrown as rubbish into the void"? Certainly not! If this life is education, as is obvious upon its very face, then there is a place where we shall exercise the facilities that we have acquired here, and manifest in loftier forms the characters which we have made our own. If we carry these thoughts with us habitually, what a difference it will make upon everything that befalls us! You hear men often maundering and murmuring about the mysteries of the pain and sorrow and suffering of this world, wondering if there is any loving will behind it all. That perplexed questioning goes on the hypothesis that life is meant mainly for enjoyment or for material good. If we once apprehended in its all applicable ranges this simple truth, that life is a discipline, we should have less difficulty in understanding what people call the mysteries of Providence. I do not say it would interpret everything, but it would interpret an immense deal. It would make us eager, as each event came, to find out its special mission, and what it was meant to do for us. It would dignify trifles, and bring down the overwhelming magnitude of the so-called great events, and would make us lords of ourselves, and lords of circumstances, and ready to wring the last drop of possible advantage out of each thing that befell us. Life is a Father’s discipline. Spurgeon: Morning and Evening Ecclesiastes 1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. Everything sublunary is on the move, time knows nothing of rest. The solid earth is a rolling ball, and the great sun himself a star obediently fulfilling its course around some greater luminary. Tides move the sea, winds stir the airy ocean, friction wears the rock: change and death rule everywhere. The sea is not a miser's storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it. Men are born but to die: everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon thy changeless heritage; thy sea of bliss which will be forever full, since God himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us may well teach us gratitude. Father Ocean is a great receiver, but he is a generous distributor. What the rivers bring him he returns to the earth in the form of clouds and rain. That man is out of joint with the universe who takes all but makes no return. To give to others is but sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord, shall be entrusted with more. Friend of Jesus, art thou rendering to him according to the benefit received? Much has been given thee, what is thy fruit? Hast thou done all? Canst thou not do more? To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure, it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living unto ourselves. Jesus pleased not himself. All fulness dwells in him, but of his fulness have all we received. O for Jesus' spirit, that henceforth we may live not unto ourselves! Spurgeon: Faith’s Checkbook Because of UsFor the sake of His elect the LORD withholds many judgments and shortens others. In great tribulations the fire would devour all were it not that Out of regard to His elect the LORD damps the flame. Thus, while He saves His elect for the sake of Jesus, He also preserves the race for the sake of His chosen. What an honor is thus put upon saints! How diligently they ought to use their influence with their LORD! He will hear their prayers for sinners and bless their efforts for their salvation. He blesses believers that they may be a blessing to those who are in unbelief. Many a sinner lives because of the prayers of a mother, or wife, or daughter to whom the LORD has respect. Have we used aright the singular power with which the LORD entrusts us? Do we pray for our country, for other lands, and for the age? Do we, in times of war, famine, pestilence, stand out as intercessors, pleading that the days may be shortened? Do we lament before God the outbursts of infidelity, error, and licentiousness? Do we beseech our LORD Jesus to shorten the reign of sin by hastening His own glorious appearing? Let us get to our knees and never rest till Christ appeareth. The Believer’s Daily Remembrancer The Lord Will Give Grace and GloryThis is good news, for except the Lord give us grace we shall never be sanctified; and unless He gives us glory, we shall never be glorified. All must be the free gift of free grace. If anything good was required of us to entitle us, we must sit down in despair; but now all is of divine bounty, we can hope; we need not be afraid. The Lord has given grace to thousands. He has given grace to us; and He will give more grace; grace to fit for duty, grace to support in trial, grace to sanctify the heart; and He will give glory, which is grace in perfection. Brethren, let us endeavour to believe that our God is as kind, bountiful, and beneficent as His word declares. Let us confess our sins before Him, seek grace from Him, and look to be glorified with Him. Our all is in God; our all must come from God; and all the glory should be daily given to God. Whenever we want grace, let us ask it of God; for He giveth liberally and upbraideth not. Let us approach His throne this morning, and be this our prayer, "Lord, give us more grace. Give us grace daily, grace to devote us to Thy service, and fill us with holy love." Blest is our lot whate’er befall; Who can affright, or who appall? - Since on Thy strength, our rock, our all, Jesus we cling to Thee. Bible League: Living His Word The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.— 2 Corinthians 10:4 NIV Christians should do what the Apostle Paul urges. We should "demolish strongholds." What is a "stronghold?" Literally, a stronghold is a physical fortress with defensive and offensive capabilities. It both defends against attacks and serves as a base for attacks. As used figuratively by the Apostle Paul, a stronghold is a demonic spiritual fortress that hinders people from being influenced by the work of the Holy Spirit and that inspires them to attack the work of the Holy Spirit. Since strongholds are demonic spiritual realities, they influence the soul of a person. Since everything we do flows from the soul (Proverbs 4:23), a demonic stronghold can have an impact on any area of life. The particular area that Paul has in mind in this context, however, is the area of knowledge and understanding. In the next verse, he says, "We demolish arguments and every pretension that sets itself up against the knowledge of God" (v. 5). Paul worked to demolish the demonic strongholds that Satan had set up in the souls of his converts that would hinder them from knowing God. How was Paul able to demolish them? First, he accepted the fact that the "weapons of the world" would never be able to do the job. What are the weapons of the world? They are sword and shield or talent and ability. Using these weapons on their own would not be very effective. Second, Paul accepted the fact that he would need weapons that have divine power backing them up. That is, he would need weapons wielded under the inspiration of the Holy Spirit. His education, knowledge, eloquence, arguments, and the like would still be the weapons of choice, but he would not depend upon them alone. Instead, he would depend upon the Holy Spirit to do the job through them. He would use his shield of faith and his sword of the Spirit (Ephesians 6:16-17). He would not let demons deceive him into thinking that he could demolish strongholds in his own strength. If we want to be effective demolishers of strongholds like Paul, then we must use the weapons we have been given by God, combined with the inspiration and empowerment of the Holy Spirit. Daily Light on the Daily Path Malachi 2:15 "But not one has done so who has a remnant of the Spirit. And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.Luke 9:49,50,54,55 John answered and said, "Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us." • But Jesus said to him, "Do not hinder him; for he who is not against you is for you." • When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?" • But He turned and rebuked them, and said, "You do not know what kind of spirit you are of; Numbers 11:27-29 So a young man ran and told Moses and said, "Eldad and Medad are prophesying in the camp." • Then Joshua the son of Nun, the attendant of Moses from his youth, said, "Moses, my lord, restrain them." • But Moses said to him, "Are you jealous for my sake? Would that all the LORD'S people were prophets, that the LORD would put His Spirit upon them!" Galatians 5:22,23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, • gentleness, self-control; against such things there is no law. Galatians 5:24-27 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. • If we live by the Spirit, let us also walk by the Spirit. • Let us not become boastful, challenging one another, envying one another. • Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.Insight How can anyone pray on all occasions? One way is to make quick, brief prayers your habitual response to every situation you meet throughout the day. Another way is to order your life around God's desires and teachings so that your very life becomes a prayer. Challenge You don't have to isolate yourself from other people and from daily work in order to pray constantly. You can make prayer your life and your life a prayer while living in a world that needs God's powerful influence. Praying for “all believers everywhere” means praying for all believers in Christ; so pray for the Christians you know and for the church around the world. Devotional Hours Within the Bible A Call to Christlike LivingThis chapter is a call to Christ like living. “Be imitators of God, therefore, as dearly loved children” is its keynote. This means that sin is to be avoided. There are vices that are not even to be named by those who belong to Christ; they are so vile, so loathsome. It is a black list, indeed, that is given in the fifth verse people who have no inheritance in the kingdom of Christ and of God. Perhaps we do not draw rigidly enough, the line that divides between the things of God and the things of the evil one. Our passage starts with an exhortation which calls for uncompromising separation from all unholy things. “Have no fellowship with the unfruitful works of darkness.” We know what works of darkness are. All sin is of darkness. It shuns the light. It hides away out of sight. It lurks in the shadows. Everything that is contrary to God’s commandments, is a work of darkness. A Christian is to live a pure and holy life. But more than this he is not even to have fellowship with the works of darkness; he is not to have anything to do with them. He lives in a different world, a world whose atmosphere is the love and the holiness of Christ. The reason for this counsel is frankly given. “For it is shameful even to mention what the disobedient do in secret.” It would stain our lips even to tell of these vile things! A disciple of Christ should never allow himself to mention impure things or to think of them. He should never permit his ears to hear unclean stories. Books and newspapers which describe vile resorts and the deeds that are done in them are not fit to be put into the hands of those who are following Christ. They leave a trail of foulness wherever they go. A godly man in his old age said that when he was very young, another boy drew him aside one day into a secret place and, opening a book, showed him a vile picture. He glanced at it only for a moment but it left a blotch on his memory, like a stain on a white garment. All the fifty years he had lived since that hour he had not been able to forget that moment’s unholy glance. We cannot keep ourselves too carefully from all fellowship with the unfruitful works of darkness. The call to awake implies that the state of sin is a state of moral death. “Awake, you who sleep, and arise from the dead.” People living without Christ resent the suggestion that they are dead. They claim to be very much alive, indeed. Many of them are full of ambition and are in the very forefront of the world’s leaders. They are active in business. They are high in the ranks of society. They wear badges of honor won in life’s arena. They think the meek and lowly people are the dead people those who do not seem to care for earth’s prizes. But as God looks down upon men, those are dead who do not know Him, who are unconscious of the spiritual realities about them, who live only for this world. Especially are those dead who are living in sin and for pleasure dead while they live! The voice of God calls over all such, as Christ called at the door of the grave of Lazarus, bidding them awake from the dead. The next exhortation is a call to walk with eyes wide open. “Be very careful, then, how you live not as unwise but as wise.” The way is full of danger. He is very foolish indeed, who goes carelessly through this world. Yet there are many who seem never to have a serious thought about life. They never try to avoid the temptations that beset them. They have no sense of responsibility. They walk as if blind into all manner of temptations. Another lesson is the value of opportunity. “Redeeming the time, because the days are evil.” Everyone’s path is filled with blessings from heaven but we must watch for them and take them as they come, or we shall miss them altogether. Youth is a time of special opportunities. If it is wasted, it never can be redeemed afterwards. There is a strong lesson here against drunkenness. “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.” A glass of wine may seem very harmless as it sparkles on the table but what “debauchery” is in it! This picture of the evil, the shame, the strife, the trouble, the harm which the wine cup contains, needs no filling out. A wise oriental sheik mentioned to a young Arab prince, from whom he was about to part, a list of crimes and bade him choose the one which seemed least harmful. The young prince turned in horror from murder, theft, immorality and told the patriarch that he would choose intemperance. “You have chosen that,” said the wise old man, “which will bring you all the rest!” There is always danger in wine. There still are some Christian people who claim the privilege of using it on their tables and on other occasions. But they do not know what they are doing, how unwisely they are acting, what possibilities of harm there are in what seems to them such a pleasant and innocent habit. Our nature craves stimulation, and this, men tell us, they find, when they are jaded and weary, in the wine cup. But Paul says that there is a better way instead of being drunk with wine be filled with the Spirit, he says. There is debauchery in wine but in the Spirit are all pure, holy and heavenly aspirations. If we would let the divine Spirit into our heart we should have such satisfying, such filling of the life, as would give us deep and blessed joy, the joy in which there is no bitterness. Bible in a Year Old Testament ReadingJeremiah 17, 18, 19 Jeremiah 17 -- The Sin of Judah; Keeping the Sabbath NIV NLT ESV NAS GWT KJV ASV ERV DRB Jeremiah 18 -- As the clay in the potter's hand, so are you in my hand NIV NLT ESV NAS GWT KJV ASV ERV DRB Jeremiah 19 -- The Broken Jar NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading 1 Timothy 6 1 Timothy 6 -- Respect for Masters; Love of money; Charge to Timothy NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



