Dawn 2 Dusk When Thunder Becomes a BlessingSome days feel like the sky is loud—pressure, decisions, and the weight of what’s next. Psalm 29:11 reminds us that God doesn’t just notice His people; He actively supplies what they need: real strength for the moment and a peace that can’t be manufactured. Strength You Don’t Have to Fake It’s tempting to start the year promising yourself you’ll “be stronger”—more disciplined, more resilient, more unbothered. But the strength God gives isn’t a personality trait; it’s a gift. “The LORD gives strength to His people; the LORD blesses His people with peace.” (Psalm 29:11) And God’s strength meets you precisely where you feel thin. “He gives power to the faint and increases the strength of the weak.” (Isaiah 40:29) That means weakness isn’t the end of your usefulness—it’s often the doorway to dependence. When you’re honest about your limits, you’re in the perfect place to receive help that actually holds. Peace That Outlasts the Noise God doesn’t offer peace as a motivational poster; He gives it as a blessing. Not the fragile kind that depends on quiet schedules and cooperative people, but the kind that stands guard when life gets messy. “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:7) Jesus made this personal: “Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.” (John 14:27) So when fear taps your shoulder—about finances, family, health, or the unknown—you’re not stuck trying to talk yourself down. You’re invited to receive what Christ has already promised to give. Blessed People, Steady Steps Notice the direction of Psalm 29:11: strength first, then peace. God strengthens you to keep moving, and He blesses you with peace so you don’t have to move in panic. He’s not merely pushing you forward; He’s anchoring you while you walk. “God is our refuge and strength, an ever-present help in times of trouble.” (Psalm 46:1) And when you feel like you should be “past this by now,” remember how God works: “But He said to me, ‘My grace is sufficient for you, for My power is perfected in weakness.’” (2 Corinthians 12:9) Today can be simple and brave: ask for strength, receive peace, take the next obedient step—then repeat. Lord, thank You for giving strength and blessing Your people with peace. Help me rely on Your grace today, reject fear, and take the next step of obedience in faith. Amen. Evening with A.W. Tozer Three Degrees of KnowledgeIn a recent letter a man from Jamestown, NY, quoted a statement from an editorial, "Three Degrees of Religious Knowledge," . . . and asked for clarification. The quotation was taken from that part of the editorial dealing with the third degree of knowledge: ". . . it is knowledge by direct spiritual experience . . . Since it was not acquired by reason operating on intellectual data, the possibility of error is eliminated."
The letter comments on this as follows: "This statement seems to me to parallel the Roman Catholic doctrine of papal infallibility. I was always taught that the holy Scriptures are the only rule of faith and life. My observation has been that most of the false cults base their so-called doctrines and revelations on personal spiritual experience. I would appreciate your further clarification on this editorial statement . . . defining the boundaries with which `direct spiritual experience" can be depended upon without danger of departure from the revealed Word of God as contained in the holy Scriptures and as projected in the earthly life of Christ.?
This matter deserves further explanation and I'll be glad to make it.
In my editorial I said that there are three degrees of knowledge open to Christians. The first is the common knowledge shared with all normal persons, namely, the data furnished by the senses and by reason operating upon such data. This embraces all knowledge of natural things from the first scrap of knowledge enjoyed by an hour-old baby to the highest reaches of scientific information acquired by the pooled efforts of the race.
The second is the knowledge received by faith. It consists of data given by divine revelation and received by the believing mind without proof. It is taken on trust and cannot in the very nature of it be demonstrated as being true. Were proof possible then it would belong in the first category and faith would be unnecessary.
The third kind of knowledge is that given by direct spiritual experience. This differs radically from both of the others. It has nothing to do with the senses and so is not physical or natural data. It has nothing to do with ethics or doctrine and so is not moral or theological knowledge. I do not believe that God teaches doctrine by direct unmediated experience. The exact opposite is true. The Scriptures are the source of all rational knowledge about moral and religious things, except those things that are revealed by nature as mentioned in Psalm 19:1-4 and Romans 1:19-20, and they are few and inadequate. Music For the Soul Our Relation to Our LordTo us there is but one God, the Father, of whom are all things, and we in Him. - 1 Corinthians 8:6 Every act of our life sets forth some aspect of our Lord and of our relation to Him, from the moment when we open our eyes in the morning, - as those do who, having slept the sleep of sin, awake to righteousness, all through the busy day, when our work may speak to us of His that worketh continually, and our rest may prophesy to us of the "rest that remaineth for the people of God"; and our journeyings may tell of the journey of the soul of God, and our home may testify of the home which is above the skies, - up to the hour when night falls, and sleep, the image of Death, speaks to us of the last solemn moment, when we shall close the eyes of our body on earth, to open those of our soul on the realities of eternity; when we shall no more "see through a glass darkly, but face to face." All things, and all acts, and this whole wonderful universe, proclaim to us the Lord our Father, Christ our love, Christ our hope, our portion, and our joy! Oh, if you would know the meaning of the world, read Christ in it! If you would see the beauty of earth, take it for a prophet of something higher than itself! If you would pierce beneath the surface and know the sanctities that are all about us, remember that when He took bread and wine for a memorial of Him, He did not profane thereby, but consecrated thereby, all that He left out, and asserted the same power and the same prerogative, in lower degree, but as really and truly, for everything which the loving eye should look upon, for everything which the believing heart should apprehend! All is sacred. The world is the temple of God. Everywhere there are symbols and memorials of the living God. Is it not something to have a principle which, whilst leaving events in all their power to tell upon us, yet prevents anything from degenerating into triviality, and prevents anything from pressing upon us with an overwhelming weight? Would it not be grand if we could so go through life as that all should be not one dead level, but one high plateau, as it were, on the mountain-top there, because all rested upon "Whatsoever ye do, in word or deed, do it all in the name of the Lord Jesus "? Ah! it is possible - not to our weak faith, perhaps; but the weakness of the faith is not inevitable. It is possible, though we be surrounded by many things that make it very hard. It is possible, and therefore it is duty. It is possible, and therefore the opposite is not merely a neglect, but is positive sin. Oh, to have my life equable like that, with one high, diffusive influence through it all, with one simple consecration placed upon it, that one motive, "The love of Christ constraineth us"! Why, it is like one of those applications of power you have often seen, when a huge hammer is lifted up, and comes down with a crash that breaks the granite in pieces, or may be allowed to fall so gently and so true that it touches, without cracking, a tiny nut beneath it. The one principle, mighty and crashing when it is wanted; and yet coming down with gentle, accurately-proportioned force on all life. Or, to take a higher illustration: it is like that mighty power that holds a planet in its orbit, in the wild weltering wastes of solitary space; and yet binds down the sand-grain and dust-mote to its place. Or, higher and truer still, the love of Christ that constraineth us makes us equable, calm, consistent, in shadowy but real copy of the everlasting tranquility of our Father in heaven. Spurgeon: Morning and Evening Genesis 42:8 And Joseph knew his brethren, but they knew not him. This morning our desires went forth for growth in our acquaintance with the Lord Jesus; it may be well tonight to consider a kindred topic, namely, our heavenly Joseph's knowledge of us. This was most blessedly perfect long before we had the slightest knowledge of him. "His eyes beheld our substance, yet being imperfect, and in his book all our members were written, when as yet there was none of them." Before we had a being in the world we had a being in his heart. When we were enemies to him, he knew us, our misery, our madness, and our wickedness. When we wept bitterly in despairing repentance, and viewed him only as a judge and a ruler, he viewed us as his brethren well beloved, and his bowels yearned towards us. He never mistook his chosen, but always beheld them as objects of his infinite affection. "The Lord knoweth them that are his," is as true of the prodigals who are feeding swine as of the children who sit at the table. But, alas! we knew not our royal Brother, and out of this ignorance grew a host of sins. We withheld our hearts from him, and allowed him no entrance to our love. We mistrusted him, and gave no credit to his words. We rebelled against him, and paid him no loving homage. The Sun of Righteousness shone forth, and we could not see him. Heaven came down to earth, and earth perceived it not. Let God be praised, those days are over with us; yet even now it is but little that we know of Jesus compared with what he knows of us. We have but begun to study him, but he knoweth us altogether. It is a blessed circumstance that the ignorance is not on his side, for then it would be a hopeless case for us. He will not say to us, "I never knew you," but he will confess our names in the day of his appearing, and meanwhile will manifest himself to us as he doth not unto the world. Spurgeon: Faith’s Checkbook In Calm ReposeYes, the saints are to have peace. The passage from which this gracious word is taken speaks of peace "with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground." This is peace with earthly enemies, with mysterious evils, and with little annoyances! Any of these might keep us from lying down, but none of them shall do so. The LORD will quite destroy those things which threaten His people: "I will break the bow and the sword, and the battle out of the earth." Peace will be profound indeed when all the instruments of disquiet are broken to pieces. With this pace will come rest, "So he giveth his beloved sleep." Fully supplied and divinely quieted, believers lie down in calm repose. This rest will be a safe one. It is one thing to lie down but quite another "to lie down safely." We are brought to the land of promise, the house of the Father, the chamber of love, and the bosom of Christ: surely we may now "lie down safely." It is safer for a believer to lie down in peace than to sit up and worry. "He maketh me to lie down in green pastures," We never rest till the Comforter makes us lie down. The Believer’s Daily Remembrancer A MediatorGod is, and must be, the eternal enemy of sin. He cannot be reconciled to it: it is the abominable thing which He hates. He cannot look upon it but with abhorrence. How then can God receive, bless, or commune with us? Only through a Mediator. Jesus fills this office; He stands between God and us; He honours all the Father’s perfections; and renders us and our services acceptable through His glorious righteousness and precious blood. God can only love us, receive us, commune with us, or bless us, in Jesus. He represents us to God, and we are accepted in the BELOVED. He represents God to us, and we prove Him to be gracious. When going to the throne of grace, never forget that Jesus is the Mediator; the Middle-man; present your persons, your petitions, and your praises to God through Him. You have nothing to fear, for Jesus wears your nature; He has a heart that beats in unison with yours; He calls you BROTHER; He uses all His influence with the Father on your behalf; all He did and suffered is employed for you: and at this moment He pleads your cause. Oft as guilt, my soul, torments thee, Turn thine eyes to Jesu’s blood; This will comfort, cheer, and cleanse thee, Seal thy peace, and do thee good: Peace and pardon Flow to thee, through Jesu’s blood. Bible League: Living His Word "Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all lords and King of all kings. And his called and chosen and faithful ones will be with him."— Revelation 17:14 NLT There is a great war going on between Jesus Christ and Satan. The war has been going on ever since Jesus first appeared on earth and proclaimed the coming of the kingdom of God. The first great battle and great victory of the war happened when Jesus defeated Satan at His resurrection. At that time, Satan lost his firm grip on the earth, and the kingdom of God began to advance and take territory from him. Ever since, he has been angrily and unsuccessfully trying to roll back the victory Jesus obtained. Although the war is ultimately between Jesus and Satan, it is played out in the lives of the people of the earth. No one can maintain a neutral status. Christians are those who have decided to fight on the side of Jesus and the kingdom of God. Therefore, they must put on the full armor of God from Ephesians chapter six, so they can effectively fight against Satan and his henchmen. The first great victory in the war established a beachhead in Jerusalem from which the Kingdom of God could advance throughout Judea, to Samaria, and to the ends of the earth (Acts 1:8). When the kingdom has advanced far enough, there will be the second great battle of the war. As is clear from our verse for today, the followers of Jesus do not sit on the sidelines of this final battle. His called, chosen, and faithful ones will be with Him. The followers of Jesus have been fighting with Him in the great war from the beginning and it only makes sense that they will still be fighting with Him in the end. Satan and his followers will go to war against the Lamb for one last time. The Lamb, however, will defeat them precisely because He is the "Lord of all lords and King of all kings." Daily Light on the Daily Path 1 Corinthians 15:55 "O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?"1 Corinthians 15:56 The sting of death is sin, and the power of sin is the law; Hebrews 9:26-28 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. • And inasmuch as it is appointed for men to die once and after this comes judgment, • so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. Hebrews 2:14,15 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, • and might free those who through fear of death were subject to slavery all their lives. 2 Timothy 4:6-8 For I am already being poured out as a drink offering, and the time of my departure has come. • I have fought the good fight, I have finished the course, I have kept the faith; • in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion “Why are you so angry?” the LORD asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.” Insight How do you react when someone suggests you have done something wrong? Do you move to correct the mistake or deny that you need to correct it? After Cain's gift was rejected, God have him the chance to right his wrong and try again. But Cain refused. Challenge The next time someone suggests you are wrong, take an honest look at yourself and choose God's way instead of Cain's. Devotional Hours Within the Bible The Story of EnochThe history of the world is not told in detail in Genesis. We have only a glimpse here and there of the life of the first days. But a few names are preserved from antediluvian generations. The people seem to have lived long but not to much purpose. All we learn of most of them is that they lived so many hundreds of years, and then died. The good seed seemed to perish in the death of Abel but Seth was born in his place, and then men began to call upon the name of the Lord. Some generations passed and in the scant record, we come upon one name that shines brightly in the story. “When Enoch had lived 65 years, he became the father of Methuselah. And after he became the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters. Altogether, Enoch lived 365 years. Enoch walked with God; then he was no more, because God took him away.” Genesis 5:21-24 God and Enoch were good friends. Their relations were intimate and familiar. The meaning is not that God appeared to Enoch in any visible form and walked with him about the country, as a man would walk with his friend. A little child, however, told the story thus. She had been to Sunday School, and when she came home her mother asked her what she had learned that day. She answered, “Don’t you know, mother? we have been learning about a man who used to go for walks with God. His name was Enoch. He used to go for walks with God. And, mother, one day they went for an extra long walk, and they walked on, and on, and on, until God said to Enoch, ‘You are a long way from home; you would better just come in and stay.’ And he went in!” The child’s idea of the story was very beautiful. It was true, too at least in a spiritual sense. The figure of a walk is used in the Bible many times for the course of life. When men are said to have walked in the ways of the Lord the meaning is that they lived righteously, keeping God’s commandments. When we read that the people walked in the way of Jeroboam, the thought is that they followed him in his idolatry. When it is said that Enoch walked with God, we are to understand that he obeyed God’s commandments, so far as they were revealed to him, and that he lived in communion with God. It was a walk of faith. Enoch did not see God. We do not know how much he knew about God. We must remember that he lived before the Flood, only a few generations from Adam. The race was in its infancy then, and only a few revelations from God had been made. There was no Bible. It was long before Moses received the ten commandments on Mount Sinai. But in whatever way and to whatever extent Enoch had been taught about God he believed. God was as real to him as if He had walked with Enoch in human form! We all walk with God in a sense, for all our life. We never can get away from His presence for a moment. He is closer to us than our nearest friend. Wherever we go He walks beside us. But the trouble with many of us is that we do not realize this presence. We never think of it. Faith is that exercise of the mind, which makes unseen things, real. God was real to Enoch. His walk with God was as real as if he had seen God’s face, and heard His voice and felt the touch of His hand! We may walk with God as consciously and as familiarly as Enoch did, if we really desire. Christ told the disciples that He wished to make them His personal friends, opening His heart to them and giving them His full confidence. But how many of us are living in conscious communion with Christ ? We sing Bernard’s hymn, “Jesus, the very thought of Thee With sweetness fills my breast; But sweeter far Your face to see, And in Your presence rest.” But to how many of us, are the words really a true expression of our experience ? We talk a good deal about God but how many of us are actually walking with God? An eloquent preacher says, “A missing note of the religious life of today, is that of personal fellowship with the Creator. We are largely dependent on other people, not Christ for our spiritual experience.” Never have there been so many religious activities in which Christians take part, as at present. There are meetings, societies, brotherhoods, unions and all manner of organizations for the promotion of spiritual life and for the winning of souls. But is there not a lack of personal communion with Christ ? We are depending more for the quickening of our spirits and for our religious interest and earnestness, on outside activities and on the influence of other Christians upon us than on our own individual fellowship with Christ! We need to learn anew to walk with God. We need to train ourselves to more personal communion with Christ, to be more alone with Him. We cannot get our religious life second - hand. None of us can give to another, what we have received from God, in our own communion with Him. The wise virgins could not give of their oil to their sisters whose lamps were going out, and whose vessels were empty. Sometimes it seems to us as we read the story, that these virgins were selfish, unkind, ungenerous, in refusing. But the incident is meant to teach that one cannot give the grace of God to another. Each must receive it directly from God for himself. If your friend walks with God then in his hour of trial or need, he will have the comfort and strength he requires. But if you follow God afar off then in your time of stress, you will find your lamp burning low and your vessel empty, and you cannot run to your friend for what you need. Each must know Christ for himself. There are many blessings which come to him who walks with God. One is companionship with God. Human companionship is very sweet and refreshing. It makes the way seem shorter and easier. How could we live without friends? We never can be thankful enough for the companionships of our lives. It would be hard to live without our human friends. We need them, and they bring us cheer, comfort, strength, encouragement all along the way. But human companionships, as heart-filling as they may be are not enough. Then they drop away one by one we know not what morning, the dearest and most needed friend shall be missed from our side when we come out to begin our day’s walk. What would you have done if the Great Companion had not been beside you on that dark day when the human friend you had leaned on so heavily, was called away? What will you do when those who now make the journey so pleasant for you, slip away and leave you if, when you lift up your eyes through your tears, you do not see the Master still by your side? Then, even with the happiest and gladdest earthly companionship crowding our path, we need God too. Without Him the dearest human love fails to satisfy. But no words can fully tell of the joy and the blessing of Divine companionship. Think of the years when Christ walked with His personal friends, what His presence meant to them. And that short story of the Incarnation is not something past, which cannot be realized now. We may have those days over again, each one of us, with all their sweetness and helpfulness. Christ came down to earth, not to stay a few years only and then leave us but to stay unto the end, and to walk with each one of us all the way home. Another blessing that comes from walking with God, is the transfiguration of our common life. Many of us miss much of the beauty and the glory of life, because we do not know that God is with us. Life is all dark and mysterious, sometimes full of sorrow and disaster, when we know nothing of the love of God. But when His love fills our hearts then all the world is changed. Even human love coming into a life, changes the aspect of all things. Only the other day a young friend came to tell of the coming of love, and the dear face was shining as if a holy lamp of heaven were burning within. If human love brings such joy, the love of Christ brings infinitely more! Enoch’s walking with God was not interrupted by the common experiences of his life. “Enoch walked with God 300 years and had other sons and daughters.” Some people suppose they could continue to walk with God if they were engaged all the time in ‘religious’ work; but they do not suppose it possible to maintain a life of unbroken communion with Him, when they have to be at work in the shop, in the office, or in the kitchen. But the truth is, we may stay near Christ just as easily when at our daily duties as when we are at our devotions. There is a legend of a monk whose great desire was to see Christ and touch the hem of His divinity. At his monastery, he waited in prayer and penance before his crucifix. He had vowed that he would see no human face until his prayer was granted. One morning he seemed to hear a voice which told him that his wish would be fulfilled that day. With eager joy he watched. There came a gentle tap upon his door, and the plaintive cry of a child was heard, pleading to be taken in and fed. But the voice of the cold and hungry little one, was unheeded. The ‘saint’ was busy with his devotions, watching for the vision of the Master, and must not be disturbed. The candles burned low and the monk grew dismayed. Why did not the vision appear? All he heard was, “Unhappy monk, you may pray on forever. The answer to your prayer was sent today it lingered, then sobbed, then turned away.” God is quite as sure to come to walk with us, in the doing of some common task of love and kindness as when we pray or sit at our Master’s communion table. “For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you took care of Me; I was in prison and you visited Me.” Matthew 25:35-36 To him who is walking with God all life has glory. We do not know what we miss when we fail to see the Great Companion who is ever by our side. A little child was traveling with his mother over the sea. After a little while he asked, “Mother, where is the sea?” His mother said, “Why, we are on the sea. It is all around us.” The child replied, “I see the waves but where is the sea?” Just so, we go through our days, all bright with the shining of God’s glory, and ask, “Where is God?” You remember how the disciples, going to Emmaus, talked with the Stranger who walked with them, about Jesus, telling how bitterly they had been disappointed, not knowing, not dreaming, that He who was walking with them was the Master Himself for whom their hearts were breaking. So ofttimes, we walk on our ways in life with sadness, crying out for God, asking, “Where is He? Where can I find Him?” while all the time He is closer to us than our dearest friends. How a simpler faith would brighten all things for us and reveal the Master to us! Another blessing from walking with God, is a heavenly atmosphere. We know the value of atmosphere even in human friendships and associations. Everyone has an atmosphere of his own. With some people we feel ourselves in an atmosphere that is sweet, exhilarating, inspiring. All our life is quickened by their influence. With others we find a depressing atmosphere about us, when we enter their presence. Dr. Arnold used to say, “We too much live, as it were, out of God’s atmosphere.” They used to build observatories in the heart of cities but it was found that the atmosphere was unsuitable. It was not clear but was full of smoke and dust which obscured the vision. Now observatories are built on the highest points that can be found, where the air is pure, so that observations can be made without hindrance. God walks always on the high levels and those who walk with Him must leave the low valleys with their fogs and mists and go up to the mountain-tops! Another blessing from walking with God, is the cleansing of our lives. The influence of pure and good companionship is always transforming. John lay on Christ’s bosom and became like Christ. When two live together in close and intimate association, they grow alike. Intimacy with God, can result only in becoming like God . Sometimes we want to run ahead of God we cannot wait for Him. “Enoch walked with God.” He waited for God -was not impatient when God seemed slower than he wished. We must trust God when He delays to answer our prayers. He knows when to answer. Then sometimes we hold back when God wants us to move quickly. Walking with God means that we must never parley nor dally when God moves on but must move promptly, never falling behind. So let us walk with God wherever He leads us. The way may not be easy but that is not our concern; our concern is only to walk with Him without question, unfalteringly. He always leads in the right way He will lead us home ! That was the way He led Enoch. “Enoch walked with God; then he was no more, because God took him away.” People missed him one day and saw him no more but he was not lost. God had simply lifted him over the river of death, so that he missed dying, and had taken him home! Christian life here is very sweet. It is a glorious thing to walk with God in this world. But only in heaven can we get the whole of anything good, which was begun here. We are going on into that land where all faith’s dreams shall be realized, where all love’s visions shall be fulfilled. Nothing beautiful shall be lost. We shall meet our Christian friends on the other side; dying is but parting for a little while. A child, about to fall asleep, threw her tired arms around her father’s neck and said, “Good-night, dear father; I shall see you in the morning.” She was right. When we die, we are only saying to our remaining Christian friends, “Good-night!” And in a fairer land, we shall say “Good-morning!” Bible in a Year Old Testament ReadingGenesis 9, 10, 11 Genesis 9 -- The Covenant of the Rainbow NIV NLT ESV NAS GWT KJV ASV ERV DRB Genesis 10 -- Descendants of Shem, Ham and Japheth NIV NLT ESV NAS GWT KJV ASV ERV DRB Genesis 11 -- Tower of Babel; Shem's Descendants to Abraham NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Matthew 4 Matthew 4 -- The Temptation of Jesus; Jesus Begins to Preach, Calls First Disciples, Ministers in Galilee NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



